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Sarah Flower Adams

1805 - 1848 Person Name: Mrs. Sarah Flower Adams Hymnal Number: 311 Author of "Nearer, my God, to thee" in The Otterbein Hymnal Adams, Sarah, nee Flower. born at Harlow, Essex, Feb. 22nd, 1805; died in London, Aug. 14, 1848, and was buried at Harlow, Aug. 21,1848. She was the younger daughter of Mr. Benjamin Flower, editor and proprietor, of The Cambridge Intelligencer; and was married, in 1834, to William B. Adams, a civil engineer. In 1841 she published Vivia Perpetua, a dramatic poem dealing with the conflict of heathenism and Christianity, in which Vivia Perpetua suffered martyrdom; and in 1845, The Flock at the Fountain; a catechism and hymns for children. As a member of the congregation of the Rev. W. J. Fox, an Unitarian minister in London, she contributed 13 hymns to the Hymns and Anthems, published by C. Fox, Lond., in 1841, for use in his chapel. Of these hymns the most widely known are— "Nearer,my God,to Thee," and "He sendeth sun, He sendeth shower." The remaining eleven, most of which have come into common use, more especially in America, are:— Creator Spirit! Thou the first. Holy Spirit. Darkness shrouded Calvary. Good Friday. Gently fall the dews of eve. Evening. Go, and watch the Autumn leaves. Autumn. O hallowed memories of the past. Memories. O human heart! thou hast a song. Praise. O I would sing a song of praise. Praise. O Love! thou makest all things even. Love. Part in Peace! is day before us? Close of Service. Sing to the Lord! for His mercies are sure. Praise. The mourners came at break of day. Easter. Mrs. Adams also contributed to Novello's musical edition of Songs for the Months, n. d. Nearly all of the above hymns are found in the Unitarian collections of Great Britain, and America. In Martineau's Hymns of Praise & Prayer, 1873, No. 389, there is a rendering by her from Fenelon: —" Living or dying, Lord, I would be Thine." It appeared in the Hymns and Anthems, 1841. -John Julian, Dictionary of Hymnology (1907)

W. P. Mackay

1839 - 1885 Person Name: Wm. P. Mackay Hymnal Number: 315 Author of "Hallelujah! thine the glory" in The Otterbein Hymnal Mackay, William Paton, M.D., was born at Montrose, May 13, 1839, and educated at the University of Edinburgh. After following his medical profession for a time, he became minister of Prospect Street Presbyterian Church, Hull, in 1868, and died from an accident, at Portree, Aug. 22, 1885. Seventeen of his hymns are in W. Reid's Praise Book, 1872. Of these the best known is "We praise Thee, O God, for the Son of Thy love" (Praise to God), written 1863, recast 1867. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, Appendix II (1907) ====================== Born: May 13, 1839, Montrose, Scotland. Died: August 22, 1885, Portree, Scotland, of an accident. Mackay graduated from the University of Edinburgh and initially worked as a doctor. However, he was ordained, and in 1868 became pastor of the Prospect Street Presbyterian Church in Hull. He married Mary Loughton Livingstone 1868 in Kingston Upon Hull, Yorkshire; they were living in Sculcoates, Yorkshire, as of 1881. Seventeen of his hymns appeared in W. Reid’s Praise Book in 1872. Sources: Hustad, p. 278 Julian, p. 1667 Reynolds, p. 365 http://www.hymntime.com/tch/bio/m/a/c/mackay_wp.htm

Joseph Swain

1761 - 1796 Person Name: Jos. Swain Hymnal Number: 323 Author of "Oh, thou, in whose presence my soul takes delight" in The Otterbein Hymnal Swain, Joseph, was born at Birmingham in 1761, and after being apprenticed to an engraver, removed to London. After a time he became a decided Christian, and being of an emotional poetic temperament, began to give expression to his new thoughts and feelings in hymns. In 1783 he was baptized by the Rev. Dr. Rippon, and in 1791 became minister of a Baptist congregation in East Street, Walworth. After a short but popular and very useful ministry, he died April 16, 1796 Swain published the following:— (1) A Collection of Poems on Several Occasions, London, 1781; (2) Redemption, a Poem in five Books, London, 1789; (3) Experimental Essays on Divine Subjects, London, 1791; (4) Walworth Hymns, by J. Swain, Pastor of the Baptist Church Meeting there, London, 1792, 129 hymns; with a Supplement, 1794, 192 hymns; (5) A Pocket Companion and Directory, London, 1794. In addition to a limited number of Swain's hymns, annotated under their respective first lines, the following, from his Walworth Hymns1792, and the 2nd ed., 1796, are also in common use:— 1. Brethren, while we sojourn here. Mutual Encouragement. 2. Children of the King of grace. Holy Baptism. 3. Christ the Lord will come again. Second Advent. 4. Come, ye souls, by sin afflicted. The Yoke of Christ. 5. How sweet, how heavenly is the sight. Communion of Saints. 6. In expectation sweet. Second Advent. 7. Lift up your heads, ye gates. Ascension. 8. Love is the sweetest bud that blows. A Flower an Emblem of Christ. 9. 0 how the thought that I shall know. Heaven Anticipated. Sometimes it begins with st. ii., "For ever to behold Him shine". 10. On earth the song begins. Heaven Anticipated. 11. On the wings of faith upspringing. Passiontide. 12. Pilgrims we are to Canaan bound. Pilgrimage of Life. 13. Praise ye the Lord, the eternal King. Divinity of Christ. 14. Praise your Redeemer, praise His Name. Praise for Redemption. 15. 'Tis heaven begun below. Heaven Anticipated. 16. What is it for a saint to die? Death and Burial. 17. What must [will] it be to dwell above? Heaven Anticipated. 18. When firm I [we] stand on Zion's hill. Confidence. Sometimes as "I stand on Zion's mount," in American collections. 19. Who can forbear to sing? Praise of Jesus. From his Redemption, a Poem in Five Books, 1791, the following hymns are also in common use:-- 20. 0 Thou in whose presence my soul takes delight. In Affliction. 21. Ye daughters of Zion, declare, have you see? Comfort in Affliction. Of these hymns the most widely known are Nos. 1, 5, 6, and 20. We may add that several of Swain's hymns appeared in The Theological Miscellany, 1784-1789. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907)

E. A. Hoffman

1839 - 1929 Person Name: Rev. E. A. Hoffman Hymnal Number: 329 Author of "Glory to his name" in The Otterbein Hymnal Elisha Hoffman (1839-1929) after graduating from Union Seminary in Pennsylvania was ordained in 1868. As a minister he was appointed to the circuit in Napoleon, Ohio in 1872. He worked with the Evangelical Association's publishing arm in Cleveland for eleven years. He served in many chapels and churches in Cleveland and in Grafton in the 1880s, among them Bethel Home for Sailors and Seamen, Chestnut Ridge Union Chapel, Grace Congregational Church and Rockport Congregational Church. In his lifetime he wrote more than 2,000 gospel songs including"Leaning on the everlasting arms" (1894). The fifty song books he edited include Pentecostal Hymns No. 1 and The Evergreen, 1873. Mary Louise VanDyke ============ Hoffman, Elisha Albright, author of "Have you been to Jesus for the cleansing power?" (Holiness desired), in I. D. Sankey's Sacred Songs and Solos, 1881, was born in Pennsylvania, May 7, 1839. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ==============

Edward Hopper

1816 - 1888 Person Name: Rev. Edward Hopper Hymnal Number: 341 Author of "Jesus, Savior, pilot me" in The Otterbein Hymnal Rv Edward Hopper DD USA 1816-1888. Born at New York City, the son of a merchant, he graduated from Union Theological Seminary, New York. He married Margaretta Wheeler. He was an author and poet and wrote several books. He pastored the Greenville Presbyterian Church, Sag Harbor Presbyterian Church on Long Island, and the Church of Sea and Land, NYC, a church for sailors, where he remained the rest of his life (for years the church building was shared with the First Chinese Presbyterian Church). Once he was asked to compose a hymn verse for the anniversary of the Seamen’s Friend’s Society meeting. Instead, he brought the verse for a hymn he had written eight years before (noted below). John Edgar Gould saw Hopper’s poem (6 stanzas) and composed a tune for it. Hopper died of a heart attack while writing a poem about heaven at his desk. John Perry =============== Hopper, Edward, D.D., was born in 1818, and graduated at Union Theological Seminary, New York, 1842. He is pastor of the Church of Sea and Land, N. Y. He is the author of 1. Jesus, Saviour, pilot me [us]. Jesus the Pilot. 2. They pray the best who pray and watch. Watching & Prayer. 3. Wrecked and struggling in mid-ocean. Wreck & Rescue. Of these No. 1 appeared in the Baptist Praise Book, 1871, and 2 & 3 in Hymns & Songs of Praise, N. Y., 1874. -- John Julian, Dictionary of Hymnology ======================= See also in: Hymn Writers of the Church

Asa Hull

1828 - 1907 Hymnal Number: 121c Composer of "REMEMBER ME" in The Otterbein Hymnal Asa Hull USA 1828-1907. Born in Keene, NY, he became a music publisher in New York City. He married Emma F Atherton, and they had a daughter, Harriett. He wrote many tunes and authored temperance rallying songs. He published 33 works, of which 21 were songbooks, between 1863-1895. He died in Philadelphia, PA. John Perry

Henry Carey

1687 - 1743 Hymnal Number: 427 Adapter of "AMERICA" in The Otterbein Hymnal Henry Carey, b. 1685 (?); d. London, 1743 Evangelical Lutheran Hymnal, 1908

Ellen M. H. Gates

1835 - 1920 Person Name: Mrs. Ellen H. Gates Hymnal Number: 526 Author of "I will sing you a song of that beautiful land" in The Otterbein Hymnal Gates, Ellen, née Huntingdon, of Elizabeth, New Jersey, is the author of several popular pieces in the American Mission and Sunday School hymn-books. Of these the following have passed from the American books into Sankey's Sacred Songs and Solos:— 1. Come home, come home, you are weary at heart. Invitation. 2. I am now a child of God. Saved through Jesus. 3. I will sing you a song of that beautiful land. Concerning Heaven. 4. O the clanging bells of time. Yearning for Heaven. 5. Say, is your lamp burning, my brother. Watching and Waiting. Concerning her poem which is used as a hymn in America, "If you cannot on the ocean" (Duty), Duffield says her account of its origin is as follows:—"The lines were written upon my slate one snowy afternoon in the winter of 1860. I knew, as I know now, that the poem was only a simple little thing, but somehow 1 had a presentiment that it had wings, and would fly into sorrowful hearts, uplifting and strengthening them." (English Hymns, 1886, p. 257.) --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ====================== Gates, Ellen, p. 1565, i., now (1906) of New York city, was born at Torrington, Conn., and married to Isaac E. Gates. Her poems, &c, were published as Treasures of Kurium, 1895. Concerning Dr. March's hymn, "Hark! the voice of Jesus crying" (q.v.), and Mrs. Gates's "If you cannot on the ocean," some confusion has arisen, mainly, we think, from the fact that the opening line of Mrs. Gates's hymn, written in 1860, and the first line of Dr. March's second stanza are nearly the same, i.e., "If you cannot on the ocean," and "If you cannot cross the ocean." The incident which associates the late President Lincoln's name with this hymn is thus set forth by Mr. Philip Phillips in his Singing Pilgrim, 1866, p. 97:— "The words of this truly beautiful song ['If you cannot on the ocean'] were written by Mrs. Ellen H. Gates . . . When our lamented President Lincoln heard Mr. Phillips sing it at the Hall of Representatives in Washington, Feb. 29, 1865, he was overcome with emotion, and sent up the following written request [given in facsimile on p. 97] to Hon. Wm. H. Seward, Chairman, for its repetition:—' Near the end let us have "Your Mission" [the title of the hymn] repeated by Mr. Phillips. Don't say I called for it. A. Lincoln.' " It was through this incident that the hymn became known through America as " President Lincoln's favourite hymn." [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

I. B. Woodbury

1819 - 1858 Hymnal Number: 108 Composer of "OLIVET" in The Otterbein Hymnal Woodbury, Isaac Baker. (Beverly, Massachusetts, October 23, 1819--October 26, 1858, Columbia, South Carolina). Music editor. As a boy, he studied music in nearby Boston, then spent his nineteenth year in further study in London and Paris. He taught for six years in Boston, traveling throughout New England with the Bay State Glee Club. He later lived at Bellow Falls, Vermont, where he organized the New Hampshire and Vermont Musical Association. In 1849 he settled in New York City where he directed the music at the Rutgers Street Church until ill-health caused him to resign in 1851. He became editor of the New York Musical Review and made another trip to Europe in 1852 to collect material for the magazine. in the fall of 1858 his health broke down from overwork and he went south hoping to regain his strength, but died three days after reaching Columbia, South Carolina. He published a number of tune-books, of which the Dulcimer, of New York Collection of Sacred Music, went through a number of editions. His Elements of Musical Composition, 1844, was later issued as the Self-instructor in Musical Composition. He also assisted in the compilation of the Methodist Hymn Book of 1857. --Leonard Ellinwood, DNAH Archives

L. O. Emerson

1820 - 1915 Hymnal Number: 212 Composer of "SESSIONS" in The Otterbein Hymnal Luther Orlando Emerson was born at Parsonsfield, Maine, August 3, 1820. He descended from distinguished English ancestry. His parents were quite musical, and while the family circle were together, they had a choir and orchestra of their own. The father played the violoncello, the mother was an excellent singer, the flute and violin added their sweet tones, till the quiet homestead rang with melody. Mr. Emerson's education was obtained at the district school, Parsonsfield Seminary and Effingham Academy. He was full of energy, quick and versatile, an apt scholar, and with a view to entering the profession of medicine he entered Dracut Academy, Mass. But his great love for music swerved him from that course, and now, having far better opportunities for cultivating and enjoying this taste and ability, he soon determined upon music as the profession of his choice. He accordingly commenced a course of musical instruction under the late I. B. Woodbury, then a popular teacher of music. After several years of study on the voice, piano, organ and in harmony, Mr. Emerson went to Salem, Mass., began teaching, and took charge of his first choir at a salary of one hundred dollars per year. Here he commenced the composition of music for his own choir, whiich was so popular with its members and the congregation, that Mr. Emerson was encouraged to seek a larger hearing by publishing a collection of church music. Among the tunes was that of Sessions, named after his pastor, which was destined to have a perennial popularity, and is often used in worship in the place of Old Hundred, for the Doxology. At the great Peace Jubilee it was received with applause when sung by a chorus of ten thousand voices, accompanied by an orchestra of two hundred instruments and a great pipe organ. The effect was sublime beyond expression. In 1847 occurred the marriage of Mr. Emerson to Miss Mary Gore, daughter of a prominent Boston merchant. She was a lady of much musical taste and ability. In 1853 he decided to make an effort to put his music before the public, and accordingly went to Boston in search of a publisher. Like most young and unknown authors, he met with but little encouragement, but finally found a publisher in the person of Mr. B. B. Muzzy. Thus was the Romberg Collection published. The book was not pushed — hence it found no market. After a residence of eight years in Salem, Mr. Emerson removed to Boston, accepting the position of organist and musical director at the Bulfinch Street Church, then under the pastoral care of Rev. Wm. R. Alger, which he filled for four years. He eagerly improved the rare means of culture which were once more enjoyed, meanwhile teaching and composing music. In 1857 he formed the connection with Oliver Ditson Company, of Boston, of author and publisher, which has continued to the present time with but one interruption (a single volume brought out by another firm), the Golden Wreath, which at once became popular, and sold forty thousand during the first year, this being the initial volume in the long series since brought out by these publishers. In 1858 came the Golden Harp, which was also a success. These successes gave him not only encouragement, but reputation. Mr. Emerson now entered upon a career of usefulness and popularity for which he had been preparing during the years of self-denying struggle and discipline. He was called to take charge of the music in the Second Congregational Church, Greenfield, Mass., and also of the musical department of Power's Institute, at Bernardston. Amid nature's most beautiful surroundings, he had a quiet retreat for the pursuit of his true vocation, the composition of church music. The first fruit of his genius here was the Sabbath Harmony, in 1860. This book was also a success. In 1863 followed the Harp of Judah, which had the remarkable sale of nearly fifty thousand copies in the first three months. This book probably gave Mr. Emerson his preeminence as a composer of church music, containing as it did his anthem, Guide Me, O Thou Great Jehovah, and many of his finest compositions. Having declined the solicitations of Dr. Lowell Mason to become his associate in music, Mr. Emerson started forth on his own plans, and attained the highest rank among those who loved the pure and beautiful in song. Mr. W. S. B. Mathews, a musical critic, pronounces him the best melodist of all the psalmodic writers. In 1866 the equally successful Jubilate appeared, followed by the Choral Tribute, the Standard and the Leader. In the last two Dr. I. R. Pahner was associated with him. Later on came the Salutation, Voice of Worship, Herald of Praise, etc. The diligence with which Mr. Emerson plied his pen can be estimated when one recalls the fact that he has made seventy-two collections of music, embracing music for churches, singing schools, public schools, choral societies and conventions, instruction books for voice, organ, etc. He has also composed and published scores of songs, quartets and instrumental pieces. The great amount of work this represents can only be appreciated by those who have undertaken similar labors. Some years ago the degree of Doctor of Music was conferred upon Professor Emerson by the Faculty of Findlay College, Findlay, Ohio. For many years past. Dr. Emerson has devoted his energies to the grand purpose of elevating the general character of music in our churches, and thus largely advancing the interests of true worship. He places great stress upon the mission of church music. He regards sacred music as the best expression of devotional feeling that exists. He looks upon sacred song as prayer, and believes that it inspires and intensifies prayer. With this view he has taken an active and prominent part in musical festivals and conventions, of which he has conducted over three hundred throughout the United States and Canada. As a conductor, he stands in the front rank. As a teacher. Dr. Emerson has an exceedingly happy faculty of imparting in a concise manner to his classes. His very pleasing address enables him to command the undivided attention of his pupils. As a singer, he has always held high rank, and has sung much in public. His voice is a baritone of great compass, and quite powerful. As a lecturer upon music, Dr. Emerson has attracted much attention. His most popular lecture is entitled The World of Music, in which he traces its origin and progress, and gives some excellent traits of the lives of the great composers. In this lecture he also shows the design of music, and how it has been prized in every age of the world, among all nations — its power in the Church and State, and the need of its influence in the family — in joy and sorrow — for this life and the life to come. -Biography of Gospel Song and Hymn Writers