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Person Results

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Francis Kinwelmersh

? - 1580 Person Name: Francis Kindlemarsh (fl. c. 1570) Author of "Francis Kindlemarsh's Carol" in The Cambridge Hymnal

G. W. Briggs

1875 - 1959 Person Name: George Wallace Briggs, 1875-1959 Author of "Come, risen Lord, and deign to be our guest" in Together in Song George Wallace Briggs is a Canon of Worcester Cathedral and one of the most distinguished British hymn writers and hymnologists of today. Six of his hymns appear in the Episcopal Hymnal of 1940 (American). Another hymn on the Bible entitled "Word of the living God" was written for the 25th Anniversary of the British Bible Reading Fellowship and was sung in Westminster Abbey on June 5, 1947. It has been widely used since that time. Canon Briggs is a leading member of the Hymn Society of Great Britain and Ireland. He is also the composer of several hymn times, six of which have appeared in British hymnals. In addition to his work as a clergy man of the Church of England and an hymnologist, he has interest himself actively in the field of religious education, being largely responsible for two books with wide circulation in Britain, "Prayers and Hymns for used in Schools" and "The Daily Service." These books have had great influence on the worship practices of British schools, public and private. It is of historic interest that he is the author of one of the prayers used at the time of the famous meeting of Churchill and Roosevelt on H.M.S. Prince of Wales in 1941 when the Atlantic Charter was framed. --Ten New Hymns on the Bible, 1952. Used by permission.

William H. Burleigh

1812 - 1871 Person Name: William Henry Burleigh Author of "Lead us, O Father, in the paths of peace" in Hymns of the Spirit for Use in the Free Churches of America Burleigh, William Henry, an active reformer and member of the Unitarian body, was born at Woodstock, Connecticut, Feb. 12, 1812, and brought up on a farm at Stainfield in the same state. In 1837 he went to Pittsburg, Pennsylvania, where, having been previously apprenticed to the printing trade, he published the Christian Witness and Temperance Banner. In 1843 he undertook the duties of editor of the Christian Freeman, at Hartford. From 1849 to 1855 he was agent of the New York State Temperance Society; and from 1855 to 1870 Harbour Master at New York. Died at Brooklyn, March 18, 1871. His poetical pieces and hymns were contributed to various periodicals and journals. Many of these were collected and published as Poems, Phila. in 1841. This volume was enlarged by additional pieces, and republished by his widow, in 1871. The dates of these hymns and poems are most difficult to determine. Where possible they are given in detail. It is somewhat curious that Burleigh's hymns are generally more extensively used in England than at home. The introduction of some of his best compositions into the English collections is due to the Lyra Sacra Americana, whence they were mostly taken by the compilers. Those in use in Great Britain and America are:— 1. Fades from the west the farewell nigh. Night . This poem, entitled “A Psalm of Night," is given in his Poems, N. Y., 1871, pp. 275-6. Although not in the 1st edition of his Poems, 1841, it was in common use as early as 1844. It is in 5 stanzas of 8 lines. From it the following centos have come into common use:— (1) “Day unto day uttereth speech." This is composed of stanzas iii.-v., and was given in the Christian Hymns of the Cheshire Pastoral Association (Amer. Unitarian), 1844, as an "Evening Hymn." (2) "O Holy Father, mid the calm." This cento In Longfellow and Johnson's Book of Hymns, 1846, and their Hymns of the Spirit, 1864, &c, is composed of stanzas iv.-v. (3) "Not only doth the voiceful day," No. 324 in Longfellow and Johnson's Hymns of the Spirit, 1864, is composed of st. ii.-iii. Another arrangement beginning with the same stanza is in the Lyra Sacra Americana, p. 41. (4) “The brightening dawn and voiceful day." In the Hymnary (Lond.), 1872, is, altered from the Lyra Sacra Americana as above, with the addition of a doxology. In and through these various forms, the use of this hymn is very extensive. 2. Father, beneath Thy sheltering wing. Trust and Peace. Appeared in Longfellow and Johnson's Hymns of the Spirit, 1864, No. 471, in 4 stanzas of 4 lines. It is given in many American collections, and in the Baptist Hymnal, 1879, Horder's Cong. Hymns , 1884, and others in Great Britain. Orig. text in Lyra Sacra Americana, p. 39, with "that" for "which” in st. ii. line 4. 3. For the dear love that kept us through the night. Morning. From Poems, 1871, into Horder's Congregational Hymns, 1884. 4. From profoundest depths of tribulation. Lent. This appeared in the Supplement to Hedge and Huntington's Hymns, &c. (Unitarian), 1853, No 843. 5. Lead us, 0 Father, in the paths of peace. Divine Guidance. No. 32 of the Lyra Sacra Americana, in 4 stanzas of 4 lines, being "A Prayer for Guidance." With English compilers this hymn ranks amongst Burleigh’s productions next in popularity to No. 8, and is found in most of the collections there named. 6. Not in vain I poured my supplication . Lent. This is a continuation of the same thought as No. 4 preceding, and follows it in the same Supplement. 7. O deem not that earth's crowning bliss. Mourning. This, passed from the Lyra Sacra Americana, 1868, into the Eng. Bap. Hymnal , 1879; Horder's Congregational Hymns, 1884, and others. It is in his Poems, 1i871, p. 258. The hymn, "From lips divine, like healing balm," in the Methodist Episcopal Hymnal, N. Y., 1878, is a cento from this hymn. 8. Still will we trust though earth seems dark and dreary. Faith. Appeared in the Lyra Sac. Amer., 1868, pp. 43-44, in 5 stanzas of 4 lines. This is the most widely adopted of this author's hymns by the English compilers. It is given in some of the best collections, as the New Congregational Hymn Book, Thring, Horder, the Baptist Hymnal, Allon, &c. 9. There is a beautiful land by the spoiler untrod. Heaven. Dr. Cleveland Lyra Sac. Americana, 1868, p. 298) says, "This piece was first published in the Independent, Jan. 18, 1866." 10. They who have kept their spirit's virgin whiteness. Purity. In Lyra Sacra Americana, 1868, p. 46. 11. Thou Who look'st with pitying eye. Lent. In Lyra Sacra Americana, 1868, p. 47. 12. Through the changes of the day. Evening. From his Poems, 1841. It is given in the Lyra Sac. Amer., p. 50, the Society for Promoting Christian Knowledge Psalms. and Hymns, 1852, Thring's Collection, and others. 13. We ask not that our path be always bright. Trust in God. From the Lyra Sac. Amer, 1868, into Horder's Congregational Hymns, 1884. 14. When gladness gilds our prosperous day. Good in all. Also from Lyra Sacra Americana into Horder's Cong. Hymns, 1884. It has been already noted that Burleigh's hymns have a more extended use in Great Britain, than in his own country. The foregoing notes will also show that his productions are more widely known and used outside of his own denomination than by his own people. Concerning the hymns included in the Lyra Sac. Amer., Dr. Cleveland, the editor, says, "Most of these beautiful hymns of Mr. Burleigh's were given to me in manuscript by the author," but he does not indicate what was new and what was old. -- John Julian, Dictionary of Hymnology (1907)

Cyril Alington

1872 - 1955 Person Name: Cyril Argentine Alington Author of "Lord, thou hast brought us to our journey's end" in Hymnal for Colleges and Schools Educated at Trinity College, Oxford, England, Cyril A. Alington (b. Ipswich, England, 1872; d. St. Leonards, Hertfordshire, England, 1955) was ordained a priest in the Church of England in 1901. He had a teaching career that included being headmaster at Shrewsbury School and Eton College. He was dean of Durham from 1933-1951 as well as chaplain to the king of England. His writings include literary works and Christianity in England, Good News (1945). Many of his hymns appeared in various twentieth-century editions of the famous British hymnal, Hymns Ancient and Modern. Bert Polman

F. M. Owen

1842 - 1883 Person Name: Frances M. Owen, 1842-1883 Author of "Lighten the Darkness" in Pilgrim Hymnal Frances Mary Owen, née Synge, wife of the Rev. J. A. Owen, Assistant Master at Cheltenham College, was born April 16, 1842, and died June 19, 1883. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Robert Dobbie

1901 - 2001 Author of "Eternal Father, Lord Of Space And Time" in The Hymn Book of the Anglican Church of Canada and the United Church of Canada Dobbie, Robert. (Dundee, Scotland, March 12, 1901- ). Congregational/United Church. Glasgow University, B.A., 1924, B.D., 1927; University of London, external B.D.'s in Old Testament subjects, 1934, 1938; M.Th., 1940. Pastorates in Scotland at Dunfermline, 1927-1936; Cambusland, 1936-1941; Ardroffan, 1941-1946. Lecturer or professor in Old Testament at Glasgow University, 1946-1947; St. Andrew's University, 1947-1955; Emmanuel College, Toronto, 1955-1969; Carleton University, Ottawa, 1969-1974. In 1974, he semi-retired to Chatham, Ontario. Despite longstanding interest in hymns, he began only late in life to write them. --Hugh McKellar, DNAH Archives

John Addington Symonds

1840 - 1893 Person Name: J. Addington Symonds, 1840-93 Author of "To God, the everlasting, who abides" in Songs of Praise Symonds, John Addington, M.A., s. of J. A. Symonds, b. at Bristol, Oct. 5, 1840; educated at Harrow, and Balliol College, Oxford, B.A. (double first) 1862, and Fellow of Magdalen 1862. Wrote extensively, especially on the History of the Italian Renaissance, and also published various volumes of verse. Died at home, April 19, 1893. His Life, by Horatio Brown, was published in 1895. His hymn: "These things shall be! a loftier race" (A Regenerated World), in The Methodist Hymn Book, 1901, is from his New and Old, a volume of verse by John Addington Symonds, 1880, p. 225. It begins with st. iv. of "Sad heart, what will the future bring?" a poem entitled "A Vista." [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Michael Paget

1936 - 1994 Person Name: Michael Paget, 1936- Additional parts and descant of "SONG 24" in The Cambridge Hymnal

Ian Pitt-Watson

1921 - 1995 Versifier of "O God, Be Gracious to Me in Your Love" in Psalter Hymnal (Gray) Ian Pitt-Watson (b. Glasgow, Scotland, 1923; d. London, England, January 11, 1995) was educated at the University of Edinburgh and graduated from the Royal Academy of Music in London. Ordained to the Presbyterian ministry in 1950, he served the Cathedral Church of St. Giles in Edinburgh, Scotland (the church where John Knox had been preacher). From 1952 to 1958 he was chaplain of the University of Aberdeen and later served congregations in Dundee and Glasgow. He returned to teach at Aberdeen in 1974 before moving in 1980 to become professor of preaching and practical theology at Fuller Theological Seminary in Pasadena, California, where he remained until retirement. Pitt-Watson was a highly regarded scholar, expositor, and preacher in both Europe and North America. Among his published works are Preaching: a Kind of Folly (1976) and A Primer for Preachers (1986). Some of his psalm paraphrases were published in The Church Hymnary of 1973. Bert Polman

W. B. Bradford

1589 - 1657 Person Name: William Bradford Author of "And Truly It Is a Most Glorious Thing" in The Cyber Hymnal Born in 1590, William Bradford was one of the founders of Plymouth colony in 1620 and a signer of the Mayflower Compact. He served as the colony's governor for more than thirty years, and wrote "Of Plymouth Plantation," one of the first histories of European settlement in the New World, before his death in 1657. Born of substantial yeomen in Yorkshire, England, Bradford expressed his nonconformist religious sensibilities in his early teens and joined the famed Separatist church in Scrooby at the age of seventeen. In 1609 he immigrated with the congregation, led by John Robinson, to the Netherlands. For the next eleven years he and his fellow religious dissenters lived in Leyden until their fear of assimilation into Dutch culture prompted them to embark on the Mayflower for the voyage to North America. The Pilgrims arrived in what became Plymouth, Massachusetts, in 1621 with a large number of non-Separatist settlers. Before disembarking, the congregation drew up the first New World social contract, the Mayflower Compact, which all the male settlers signed. Bradford served thirty one-year terms as governor of the fledgling colony between 1622 and 1656. He enjoyed remarkable discretionary powers as chief magistrate, acting as high judge and treasurer as well as presiding over the deliberations of the General Court, the legislature of the community. In 1636 he helped draft the colony's legal code. Under his guidance Plymouth never became a Bible commonwealth like its larger and more influential neighbor, the Massachusetts Bay Colony. Relatively tolerant of dissent, the Plymouth settlers did not restrict the franchise or other civic privileges to church members. The Plymouth churches were overwhelmingly Congregationalist and Separatist in form, but Presbyterians like William Vassal and renegades like Roger Williams resided in the colony without being pressured to conform to the majority's religious convictions. After a brief experiment with the "common course," a sort of primitive agrarian communism, the colony quickly centered around private subsistence agriculture. This was facilitated by Bradford's decision to distribute land among all the settlers, not just members of the company. In 1627 he and four others assumed the colony's debt to the merchant adventurers who had helped finance their immigration in return for a monopoly of the fur trading and fishing industries. Owing to some malfeasance on the part of their English mercantile factors and the decline of the fur trade, Bradford and his colleagues were unable to retire this debt until 1648, and then only at great personal expense. Around 1630 Bradford began to compile his two-volume Of Plymouth Plantation, 1620-1647, one of the most important early chronicles of the settlement of New England. Bradford's history was singular in its tendency to separate religious from secular concerns. Unlike similar tracts from orthodox Massachusetts Bay, Bradford did not interpret temporal affairs as the inevitable unfolding of God's providential plan. Lacking the dogmatic temper and religious enthusiasm of the Puritans of the Great Migration, Bradford steered a middle course for Plymouth Colony between the Holy Commonwealth of Massachusetts and the tolerant secular community of Rhode Island. --www.history.com/topics/william-bradford

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