1 Praise the Savior now and ever;
praise him, all beneath the skies;
prostrate lying, suff'ring, dying
on the cross, a sacrifice.
Vict'ry gaining, life obtaining,
now in glory he doth rise.
2 Man's work faileth, Christ's availeth;
he is all our righteousness;
he, our Savior, has forever
set us free from dire distress.
Thro' his merit we inherit
light and peace and happiness.
3 Sin's bonds severed, we're delivered;
Christ has bruised the serpent's head;
death no longer is the stronger;
hell itself is captive led.
Christ has risen from death's prison;
o'er the tomb he light has shed.
4 For his favor, praise forever
unto God the Father sing;
praise the Savior, praise him ever,
Son of God, our Lord and King.
Praise the Spirit; thro' Christ's merit
he doth us salvation bring.
Source: Trinity Psalter Hymnal #335
|First Line:||Praise the Savior Now and ever (Wallin)|
|Title:||Praise the Savior|
|Author:||Venantius Honorius Clementianus Fortunatus (569)|
|Translator:||Johan Olaf Wallin|
st. 2 = Rom. 5:1-11
st. 3 = Gen. 3:15
Traditionally dated the year 569, the original Latin text "Pange, lingua, gloriosi proelium," was written by Venantius H. Fortunatus for the Holy Week offices of the medieval church.
Venantius Honorius Clematianus Fortunatus (b. Cenada, near Treviso, Italy, c. 530; d. Poitiers, France, 609) was educated at Ravenna and Milan and was converted to the Christian faith at an early age. Legend has it that while a student at Ravenna he contracted a disease of the eye and became nearly blind. But he was miraculously healed after anointing his eyes with oil from a lamp burning before the altar of St. Martin of Tours. In gratitude Fortunatus made a pilgrimage to that saint's shrine in Tours and spent the rest of his life in Gaul (France), at first traveling and composing love songs. He developed a platonic affection for Queen Rhadegonda, joined her Abbey of St. Croix in Poitiers, and became its bishop in 599. His Hymns for all the Festivals of the Christian Year is lost, but some of his best hymns on his favorite topic, the cross of Jesus, are still respected today, in part because of their erotic mysticism.
One English translation by John M. Neale (PHH 342) appears in many modern hymnals as "Sing, My Tongue, the Glorious Battle." But the version here comes through a Swedish translation ("Upp, min tunga, att lov unga") published in Andeliga Psalmer och Wijsor (1614). Johan O. Wallin revised the Swedish text, changing the Passiontide focus to an Easter focus.
Wallin's version, published in the Svenska Psalmboken (1816), was translated into English by Augustus Nelson (b. Asarum, Bleking, Sweden, 1863; d. Mankato, MN, 1949); it is one of seven Swedish hymns he prepared for the Hymnal (1925) of the Augustana Lutheran Synod. A revised version appeared in the 1958 Service Book and Hymnal.
Nelson graduated from Gustavus Adolphus College in St. Peter, Minnesota, and did graduate work in philosophy and history at Yale University and at Augustana Theological Seminary, Rock Island, Illinois. During his ministry he served parishes in Michigan, Illinois, Connecticut, Wisconsin, and Minnesota.
The text sets forth the gospel of Easter: Christ who died has risen in victory (st. 1), has set us free from sin (st. 2), and has conquered death and hell itself (st. 3); to that confession we respond with our praise-a doxology to the Trinity (st. 4).
Easter; many other times.
--Psalter Hymnal Handbook