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Tune Identifier:"^my_soul_exults_with_praise_and_gabriel$"

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KIAWAH

Appears in 7 hymnals Composer and/or Arranger: Charles Hutchinson Gabriel Tune Key: G Major or modal Incipit: 51215 34315 55332 Used With Text: I Left The God Of Truth And Light

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I Left The God Of Truth And Light

Author: James Montgomery Appears in 33 hymnals Lyrics: 1 I left the God of truth and light, I left the God who gave me breath, To wander in the wilds of night, And perish in the snares of death. 2 Sweet was His service, and His yoke Was light and easy to be borne; Through all His bonds of love I broke, I cast away His gifts with scorn. 3 I danced in folly’s giddy maze, And drank the sea, and chased the wind; But falsehood lurked in all her ways, Her laughter left remorse behind. 4 I dreamed of bliss in pleasure’s bowers, While pillowing roses stayed my head; But serpents hissed among the flowers; I woke, and thorns were all my bed. 5 In riches when I sought for joy, And placed in sordid gains my trust, I found that gold was all alloy, And worldly treasure fleeting dust. 6 I wooed ambition, climbed the pole, And shone among the stars—but fell, Headlong, in all my pride of soul, Like Lucifer, from Heav’n to hell. 7 Heart-broken, friendless, poor, cast down, Where shall the chief of sinners fly, Almighty Vengeance, from Thy frown? Eternal Justice, from Thine eye? 8 Lo, through the gloom of guilty fears, My faith discerns a dawn of grace; The Sun of Righteousness appears In Jesus’ reconciling face. 9 My suffering, slain, and risen Lord, In sore distress I turn to Thee; I claim acceptance on Thy word; My God, my God, forsake not me. 10 Prostrate before the mercy seat, I dare not, if I would, despair; None ever perished at Thy feet, And I will lie for ever there. Used With Tune: KIAWAH Text Sources: The Christian Psalmist (Glasgow, Scotland: Chalmers & Collins, 1825)

The Place Prepared

Author: H. M. DuBose Appears in 2 hymnals First Line: My soul exults with praise and love Refrain First Line: O court of bliss, O mansion fair Used With Tune: [My soul exults with praise and love]
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Jesus, Thou God Of Nations, Bend

Author: Susanna Harrison Meter: 8.8.8.8 Appears in 2 hymnals Lyrics: 1 Jesus, Thou God of nations, bend The skies, and let the rain descend, But not Thy wrath—in mercy bless This land with showers of righteousness. 2 Pour down some tokens of Thy love; Impending punishment remove: Pour down the Spirit of Thy grace, That every soul may seek Thy face. 3 Forbid this land should ever be Forsaken utterly by Thee! Let not Thy sore displeasure rest Upon a nation so distressed. 4 Her woes, her poverty, her need, With Thy compassion we would plead; Enrich her, Lord, in every place, With all the plenitude of grace. 5 O water every sacred ground, Where’er the seeds of truth are found, And make the fruits of Zion’s hill The glory of this nation still. 6 Why should this once high-favored place Be ever banished from Thy face? Let not our sin our ruin prove, In wrath descend not, but in love. Used With Tune: KIAWAH Text Sources: Songs in the Night (Ipswich, England: Punchard & Jermyn, 1780)

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Published text-tune combinations (hymns) from specific hymnals
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The Place Prepared

Author: H. M. DuBose Hymnal: The Cyber Hymnal #5602 Meter: 8.8.8.8 First Line: My soul exults with praise and love Refrain First Line: O court of bliss! O mansion fair! Lyrics: 1. My soul exults with praise and love, Because my Lord hath said to me— Within My Father’s house above I have prepared a place for thee. Refrain O court of bliss! O mansion fair! Where I the King Himself shall see, And crowned with joys beyond compare Shall dwell with Him eternally. 2. His blood hath sealed my deathless right To that blest home beyond the sea; My portion with the saints in light, The place He hath prepared for me. [Refrain] 3. It is not far—that home of mine, That mansion by the cloudless sea; Each morn its portals brighter shine, Each eve it nearer comes to me. [Refrain] 4. A gladsome dawn at last shall bring My bark across the crystal tide. And I shall greet my Savior king And in my Father’s house abide. [Refrain] Languages: English Tune Title: KIAWAH

The Place Prepared

Author: H. M. DuBose Hymnal: Epworth Praises #11 (1909) First Line: My soul exults with praise and love Refrain First Line: O court of bliss, O mansion fair Languages: English Tune Title: [My soul exults with praise and love]
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Throughout My Fallen Soul I Feel

Author: Charles Wesley Hymnal: The Cyber Hymnal #3205 Meter: 8.8.8.8 Lyrics: Throughout my fallen soul I feel The strength of pride invincible; But Thou, th’almighty God of grace, Canst proud aspiring worms abase; All things are possible to Thee, Display Thy humbling power on me, And for His sake, to me impart My Savior’s lowliness of heart. Languages: English Tune Title: KIAWAH

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Anonymous

Author of "He Came In Weakness, Comes In Power" in The Cyber Hymnal In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

H. M. DuBose

Author of "The Place Prepared" in The Cyber Hymnal Early 20th Century DuBose helped com­pile Ep­worth Prais­es (Chi­ca­go, Il­li­nois: The Ep­worth League, 1909). --www.hymntime.com/tch =============== "Rev. Dr. H. M. Dubose is the poet of Southern Methodism..." excerpt from The History of Methodism, Volume 3, 1903

James Montgomery

1771 - 1854 Author of "I Left The God Of Truth And Light" in The Cyber Hymnal James Montgomery (b. Irvine, Ayrshire, Scotland, 1771; d. Sheffield, Yorkshire, England, 1854), the son of Moravian parents who died on a West Indies mission field while he was in boarding school, Montgomery inherited a strong religious bent, a passion for missions, and an independent mind. He was editor of the Sheffield Iris (1796-1827), a newspaper that sometimes espoused radical causes. Montgomery was imprisoned briefly when he printed a song that celebrated the fall of the Bastille and again when he described a riot in Sheffield that reflected unfavorably on a military commander. He also protested against slavery, the lot of boy chimney sweeps, and lotteries. Associated with Christians of various persuasions, Montgomery supported missions and the British Bible Society. He published eleven volumes of poetry, mainly his own, and at least four hundred hymns. Some critics judge his hymn texts to be equal in quality to those of Isaac Watts and Charles Wesley . Many were published in Thomas Cotterill's Selection of Psalms and Hymns (1819 edition) and in Montgomery's own Songs of Zion (1822), Christian Psalmist (1825), and Original Hymns (1853). Bert Polman ======================== Montgomery, James, son of John Montgomery, a Moravian minister, was born at Irvine, Ayrshire, Nov. 4, 1771. In 1776 he removed with his parents to the Moravian Settlement at Gracehill, near Ballymena, county of Antrim. Two years after he was sent to the Fulneck Seminary, Yorkshire. He left Fulneck in 1787, and entered a retail shop at Mirfield, near Wakefield. Soon tiring of that he entered upon a similar situation at Wath, near Rotherham, only to find it quite as unsuitable to his taste as the former. A journey to London, with the hope of finding a publisher for his youthful poems ended in failure; and in 1792 he was glad to leave Wath for Shefield to join Mr. Gales, an auctioneer, bookseller, and printer of the Sheffield Register newspaper, as his assistant. In 1794 Mr. Gales left England to avoid a political prosecution. Montgomery took the Sheffield Register in hand, changed its name to The Sheffield Iris, and continued to edit it for thirty-one years. During the next two years he was imprisoned twice, first for reprinting therein a song in commemoration of "The Fall of the Bastille," and the second for giving an account of a riot in Sheffield. The editing of his paper, the composition and publication of his poems and hynms, the delivery of lectures on poetry in Sheffield and at the Royal Institution, London, and the earnest advocacy of Foreign Missions and the Bible Society in many parts of the country, gave great variety but very little of stirring incident to his life. In 1833 he received a Royal pension of £200 a year. He died in his sleep, at the Mount, Sheffield, April 30, 1854, and was honoured with a public funeral. A statue was erected to his memory in the Sheffield General Cemetery, and a stained glass window in the Parish Church. A Wesleyan chapel and a public hall are also named in his honour. Montgomery's principal poetical works, including those which he edited, were:— (1) Prison Amusements, 1797; (2) The Wanderer of Switzerland, 1806; (3) The West Indies, 1807; (4) The World before the Flood, 1813; (5) Greenland and Other Poems, 1819; (6) Songs of Zion, 1822; (7) The Christian Psalmist, 1825; (8) The Christian Poet, 1825; (9) The Pelican Island, 1828; (10) The Poet’s Portfolio, 1835; (11) Original Hymns for Public, Private, and Social Devotion, 1853. He also published minor pieces at various times, and four editions of his Poetical Works, the first in 1828, the second in 1836, the third in 1841, and the fourth in 1854. Most of these works contained original hymns. He also contributed largely to Collyer's Collection, 1812, and other hymnbooks published during the next 40 years, amongst which the most noticeable was Cotterill's Selections of 1819, in which more than 50 of his compositions appeared. In his Christian Psalmist, 1825, there are 100 of his hymns, and in his Original Hymns, 1853, 355 and 5 doxologies. His Songs of Zion, 1822, number 56. Deducting those which are repeated in the Original Hymns, there remain about 400 original compositions. Of Montgomery's 400 hymns (including his versions of the Psalms) more than 100 are still in common use. With the aid of Montgomery's MSS. we have given a detailed account of a large number. The rest are as follows:— i. Appeared in Collyer's Collection, 1812. 1. Jesus, our best beloved Friend. Personal Dedication to Christ. 2. When on Sinai's top I see. Sinai, Tabor, and Calvary. ii. Appeared in Cotterill's Selection, 1819. 3. Come to Calvary's holy mountain. The Open Fountain. 4. God in the high and holy place. God in Nature. The cento in Com. Praise, 1879, and others, "If God hath made this world so fair," is from this hymn. 5. Hear me, O Lord, in my distress. Ps. cxliii. 6. Heaven is a place of rest from sin. Preparation for Heaven. 7. I cried unto the Lord most just. Ps. cxlii. 8. Lord, let my prayer like incense rise. Ps. cxxxix. 9. O bless the Lord, my soul! His grace to thee proclaim. Ps. ciii. 10. Out of the depths of woe. Ps. cxxx. Sometimes "When from the depths of woe." 11. The world in condemnation lay. Redemption. 12. Where are the dead? In heaven or hell? The Living and the Dead. iii. Appeared in his Songs of Zion, 1822. 13. Give glory to God in the highest. Ps. xxix. 14. Glad was my heart to hear. Ps. cxxii. 15. God be merciful to me. Ps. lxix. 16. God is my strong salvation. Ps. xxvii. 17. Hasten, Lord, to my release. Ps. lxx. 18. Have mercy on me, O my God. Ps. li. 19. Hearken, Lord, to my complaints. Ps. xlii. 20. Heralds of creation cry. Ps. cxlviii. 21. How beautiful the sight. Ps. cxxxiii. 22. How precious are Thy thoughts of peace. Ps. cxxxix. 23. I love the Lord, He lent an ear. Ps. cxvi. 24. In time of tribulation. Ps. lxxvii. 25. Jehovah is great, and great be His praise. Ps. xlviii. Sometimes, "0 great is Jehovah, and great is His Name." 26. Judge me, O Lord, in righteousness. Ps. xliii. 27. Lift up your heads, ye gates, and wide. Ps.xxiv. 28. Lord, let me know mine [my] end. Ps. xxxi. 29. Of old, 0 God, Thine own right hand. Ps. lxxx. 30. O God, Thou art [my] the God alone. Ps. lxiii. 31. 0 Lord, our King, how excellent. Ps. viii. Sometimes, "0 Lord, how excellent is Thy name." 32. O my soul, with all thy powers. Ps. ciii. 33. One thing with all my soul's desire. Ps. xxvii. From this, "Grant me within Thy courts a place." 34. Searcher of hearts, to Thee are known. Ps. cxxxix. 35. Thank and praise Jehovah's name. Ps. cvii. 36. Thee will I praise, O Lord in light. Ps. cxxxviii. 37. The Lord is King; upon His throne. Ps. xciii. 38. The Lord is my Shepherd, no want shall I know. Ps. xxiii. 39. The tempter to my soul hath said. Ps. iii. 40. Thrice happy he who shuns the way. Ps. i. 41. Thy glory, Lord, the heavens declare. Ps. xix. 42. Thy law is perfect, Lord of light. Ps. xix. 43. Who make the Lord of hosts their tower. Ps. cxxv. 44. Yea, I will extol Thee. Ps. xxx. iv. Appeared in his Christian Psalmist. 1825. 45. Fall down, ye nations, and adore. Universal adoration of God desired. 46. Food, raiment, dwelling, health, and friends. The Family Altar. 47. Go where a foot hath never trod. Moses in the desert. Previously in the Leeds Congregational Collection, 1822. 48. Green pastures and clear streams. The Good Shepherd and His Flock. 49. Less than the least of all. Mercies acknowledged. 50. Not to the mount that burned with fire [flame]. Communion of Saints. 51. On the first Christian Sabbath eve. Easter Sunday Evening. 52. One prayer I have: all prayers in one. Resignation. 53. Our heavenly Father hear. The Lord's Prayer. 54. Return, my soul, unto thy rest. Rest in God. 55. Spirit of power and might, behold. The Spirit's renewing desired. 56. The Christian warrior, see him stand. The Christian Soldier. Sometimes, "Behold the Christian warrior stand." 57. The days and years of time are fled. Day of Judgment. 58. The glorious universe around. Unity. 59. The pure and peaceful mind. A Children's Prayer. 60. This is the day the Lord hath made (q. v.). Sunday. 61. Thy word, Almighty Lord. Close of Service. 62. What secret hand at morning light ? Morning. 63. While through this changing world we roam. Heaven. 64. Within these walls be peace. For Sunday Schools. v. Appeared in his Original Hymns, 1853. 65. Behold yon bright array. Opening a Place of Worship. 66. Behold the book whose leaves display. Holy Scriptures. 67. Come ye that fear the Lord. Confirmation. 68. Home, kindred, friends, and country, these. Farewell to a Missionary. 69. Let me go, the day is breaking. Jacob wrestling. 70. Not in Jerusalem alone. Consecration of a Church. 71. Praise the high and holy One. God the Creator. In common with most poets and hymnwriters, Montgomery strongly objected to any correction or rearrangement of his compositions. At the same time he did not hesitate to alter, rearrange, and amend the productions of others. The altered texts which appeared in Cotterill's Selections, 1819, and which in numerous instances are still retained in some of the best hymnbooks, as the "Rock of Ages," in its well-known form of three stanzas, and others of equal importance, were made principally by him for Cotterill's use. We have this confession under his own hand. As a poet, Montgomery stands well to the front; and as a writer of hymns he ranks in popularity with Wesley, Watts, Doddridge, Newton, and Cowper. His best hymns were written in his earlier years. In his old age he wrote much that was unworthy of his reputation. His finest lyrics are "Angels from the realms of glory," "Go to dark Gethsemane," "Hail to the Lord's Anointed," and "Songs of praise the angels sang." His "Prayer is the soul's sincere desire," is an expanded definition of prayer of great beauty; and his "Forever with the Lord" is full of lyric fire and deep feeling. The secrets of his power as a writer of hymns were manifold. His poetic genius was of a high order, higher than most who stand with him in the front rank of Christian poets. His ear for rhythm was exceedingly accurate and refined. His knowledge of Holy Scripture was most extensive. His religious views were broad and charitable. His devotional spirit was of the holiest type. With the faith of a strong man he united the beauty and simplicity of a child. Richly poetic without exuberance, dogmatic without uncharitableness, tender without sentimentality, elaborate without diffusiveness, richly musical without apparent effort, he has bequeathed to the Church of Christ wealth which could onlv have come from a true genius and a sanctified! heart. --John Julian, Dictionary of Hymnology (1907)