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Jesus! the very thought is sweet!
Author: John Mason Neale; Bernard of Clairvaux Appears in 95 hymnals Used With Tune: Canonbury
Jesus! the very thought is sweet!
JESU DULCIS
Appears in 18 hymnals Tune Sources: Mode i Tune Key: d minor Incipit: 12355 43243 21213 Used With Text: Jesu! – the very thought is sweet!
JESU DULCIS
Jesus! The very Thought is sweet
Author: Rev. John M. Neale, D. D. Hymnal: The Praise Book #23 (1906) First Line: Jesus, the very thought is sweet Topics: Abiding in Christ; Jesus; Praise General; Worship Tune Title: [Jesus, the very thought is sweet]
Jesus! The very Thought is sweet
Jesu! The Very Thought Is Sweet
Hymnal: Sweet Fields of Eden #96 (1882) First Line: Jesus! the very thought is sweet Languages: English Tune Title: [Jesus! the very thought is sweet]
Jesu! The Very Thought Is Sweet
Jesus, the very thought is sweet
Hymnal: Hymn Tunes #33 (1897) Languages: English Tune Title: [Jesus, the very thought is sweet]
Jesus, the very thought is sweet
William Henry Monk
1823 - 1889 Person Name: William Henry Monk (1823-1889) Composer of "ST. BERNARD" in The Oxford Hymn Book William H. Monk (b. Brompton, London, England, 1823; d. London, 1889) is best known for his music editing of Hymns Ancient and Modern (1861, 1868; 1875, and 1889 editions). He also adapted music from plainsong and added accompaniments for Introits for Use Throughout the Year, a book issued with that famous hymnal. Beginning in his teenage years, Monk held a number of musical positions. He became choirmaster at King's College in London in 1847 and was organist and choirmaster at St. Matthias, Stoke Newington, from 1852 to 1889, where he was influenced by the Oxford Movement. At St. Matthias, Monk also began daily choral services with the choir leading the congregation in music chosen according to the church year, including psalms chanted to plainsong. He composed over fifty hymn tunes and edited The Scottish Hymnal (1872 edition) and Wordsworth's Hymns for the Holy Year (1862) as well as the periodical Parish Choir (1840-1851).
Bert Polman
William Henry Monk
A. J. Showalter
1858 - 1924 Composer of "[Jesus! the very thought is sweet]" in Sweet Fields of Eden Anthony Johnson Showalter USA 1858-1924/ Born in Cherry Grove, VA, he became an organist, gospel music composer, author, teacher, editor, and publisher. He was taught by his father and in 1876 received training at the Ruebush-Kieffer School of Music, Dayton, VA. He also attended George Root’s National Normal school at Erie, PA, and Dr Palmer’s International Normal at Meadville, PA. He was teaching music in shape note singing schools by age 14. He taught literary school at age 19, and normal music schools at age 22, when he also published his first book. In 1881 he married Lucy Carolyn (Callie) Walser of TX, and they had seven children: Tennie, Karl, Essie, Jennie, Lena, Margaret, and Nellie. At age 23 he published his “Harmony & composition” book, and years later his “Theory of music”. In 1884 he moved to Dalton, GA, and in 1890 formed the Showalter Music Company of Dalton. His company printed and published hymnals, songbooks, schoolbooks, magazines, and newspapers, and had offices in Texarkana, AR, and Chattanooga, TN. In 1888 he became a member of the M T N A (Music Teachers National Association) and was vice-president for his state for several years. In 1895 he went abroad to study methods of teachers and conductors in Europe. He held sessions of his Southern Normal Music Institute in a dozen or more states. He edited “The music teacher & home magazine” for 20 years. In 1895 he issued his “New harmony & composition” book. He authored 60+ books on music theory, harmony, and song. He published 130+ music books that sold over a million copies. Not only was he president of the A J Showalter Music Company of Dalton, GA, but also of the Showalter-Patton Company of Dallas, TX, two of the largest music publishing houses in the American south. He was a choir leader and an elder in the First Presbyterian Church in Dalton (and his daughter, Essie, played the organ there). He managed his fruit farm, looking after nearly 20,000 trees , of which 15,000 are the famous Georgia Elberta peaches, the rest being apples, plums, pecans, and a dozen other varieties of peaches. He was also a stockholder and director of the Cherokee Lumber Company of Dalton, GA, furnishing building materials to a large trade in many southern, central and eastern states. He died in Chattanooga, TN, and is buried in Dalton, GA. He loved hymns, and kept up with many of his students over the years, writing them letters of counsel and encouragement. In 2000 Showalter was inducted into the Southern Gospel Music Hall of Fame.
Note: Showalter received two letters one evening from former music students, both of who were grieving over the death of their wives. He had heard a sermon about the arms of Moses being held up during battle, and managed to form a tune and refrain for a hymn, but struggled to find words for the verses that fit. He wrote to his friend in OH, Rev Elisha Hoffman, who had already composed many hymns and asked if he could write some lyrics, which he gladly did.
John Perry
A. J. Showalter
Bernard Barton
1784 - 1849 Person Name: Barton Author of "Jesus! the very tho't is sweet" in The Brethren Hymnal Barton, Bernard, commonly known as the "Quaker Poet," was born in London Jan. 31, 1784, and educated at a Quaker school at Ipswich. In 1798 he was apprenticed to Mr. S. Jesup, a shopkeeper at Halstead, Essex, with whom he remained until 1806, when he removed to Woodbridge, Suffolk, and entered into business with his brother, as a coal and corn merchant. On the death of his wife at the end of the first year of their married life, he proceeded to Liverpool, where he acted as a private tutor for a short time. He returned to Woodbridge in 1810, where he secured an engagement in the local bank of the Messrs. Alexander. This appointment he held for 40 years. He died at Woodbridge, Feb. 19, 1849. During the same year his daughter published his Poems and Letters, with a Memoir. His poetical works were numerous, including:—
(1) Metrical Effusions , 1812; (2) Poems by an Amateur, 1818; (3) Poems , 1820; (4) Napoleon, and other Poems, 1822; (5) Poetic Vigils, 1824; (6) Devotional Verses founded on Select Texts of Scripture, 1826; (7) A Widow's Tale, 1S27; (8) New Year's Eve, 1829; (9) The Reliquary, 1836; (10) Household Verses, 1845. A complete list of his works is given in Joseph Smith's Descriptive Catalogue of Friends' Books, Lond., J. Smith, 1867, vol. i. pp. 196-200.
From these works about 20 pieces have come into common use as hymns. These are found principally in the Scottish Evangelical Union Hymnal, on the one hand, and various American Unitarian collections on the other. The best known are, “Lamp of our feet, whereby we trace," and "Walk in the light, so shalt thou know." From his Devotional Poems, &c, 1826, the following have passed into the Scottish Evangelical Union Hymnal, 1878:—
1. Fear not, Zion's sons and daughters. Gracious Promises. This is part of a poem on Isaiah xliii. 1, “Fear not, Jacob, tabulated."
2. Hath the invitation ended? Invitation.
3. See we not beyond the portal? Present vision Imperfect. This is part of the poem on 1 Cor. xiii. 12, “Dim and dark our present vision."
4. Those who live in love shall know. Peace.
5. Would'st thou share this benediction! Poor in Spirit.
In addition, there are also in various collections:—
6. Around Bethesda's healing wave. Consolation. This is on pp. 182-185, in his Napoleon, and other Poems, 1822, in 10 stanzas of 6 lines. A cento therefrom is given in a few American hymnals, including Mr. Beecher's Plymouth Collection, No. 746, as, "The waters of Bethesda's pool."
7. There is a life more dear. Spiritual Life. From the Devotional Verses, 1826, p. 96, into Kennedy, 1863, No. 1177, with the omission of stanza v.
8. Say not the law divine. Spiritual Law. Also from the Devotional Verses, 1826, p. 34, into various American hymnals, generally Unitarian, as the Hymn and Tune Book, Boston, 1868, No. 342, &c, where, however, it is rewritten from an irregular metre to S.M. This had previously appeared in Hedge and Huntington's Hymns for the Church of Christ, Boston, U.S., 1853.
Other hymns, given in great part in American Unitarian collections, are annotated under their respective first lines.
-- John Julian, Dictionary of Hymnology (1907)
======================
Barton, Bernard, p. 116, i. Other hymns in common use:—
1. God made the country, yet in scenes. Country Life. This begins with stanza iii. of a poem "Addressed to a Friend in London" in The Reliquary, 1836, p. 83.
2. Lamp of our feet! whereby we trace. Holy Scriptures, published in The Reliquary, 1836, p. 116, in 11 stanzas of 4 lines. It is in common use in its full form, and also abbreviated as (1) "Word of the ever-living God"; and (2) "Word of the everlasting God." In extensive use.
3. There is a Friend more tender, true. Jesus, the Friend. This begins with stanza iii. of "But yet, however cheerless seem," in his Poems & Letters, 1853, p. 254.
4. Walk in the light! So shalt thou know. (Walking in the Light.) Published in his Devotional Verses, 1826, p. 242, in 6 stanzas of 4 lines. It is found in many modern collections, and is one of the most popular of his hymns.
5. We journey through a vale of tears. Heaven Anticipated. In his Poems & Letters, 1853, p. 193.
Of these hymns, Nos. 3, 5, are of an earlier date than the Poems & Letters of 1853; but we have failed to find them in Barton's earlier works.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
Bernard Barton
