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Edward Perronet

1721 - 1792 Hymnal Number: 482a Author of "All hail the power of Jesus' name!" in The Sunday School Hymnary Edward Perronet was the son of the Rev. Vincent Perronet, Vicar of Shoreham, Kent. For some time he was an intimate associate of the Wesleys, at Canterbury and Norwich. He afterwards became pastor of a dissenting congregation. He died in 1792. In 1784, he published a small volume, entitled "Occasional Verses, Moral and Social;" a book now extremely rare. At his death he is said to have left a large sum of money to Shrubsole, who was organist at Spafield's Chapel, London, and who had composed the tune "Miles Lane" for "All hail the power of Jesus' Name!" --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ------ Perronet, Edward. The Perronets of England, grandfather, father, and son, were French emigres. David Perronet came to England about 1680. He was son of the refugee Pasteur Perronet, who had chosen Switzerland as his adopted country, where he ministered to a Protestant congregation at Chateau D'Oex. His son, Vincent Perronet, M.A., was a graduate of Queen's College, Oxford, though his name is not found in either Anthony Woods's Athenae Oxonienses nor his Fasti, nor in Bliss's apparatus of additional notes. He became, in 1728, Vicar of Shoreham, Kent. He is imperishably associated with the Evangelical Revival under the Wesleys and Whitefield. He cordially cooperated with the movement, and many are the notices of him scattered up and down the biographies and Journals of John Wesley and of Selina, Countess of Huntingdon. He lived to the venerable age of ninety-one; and pathetic and beautiful is the account of John Wesley's later visits to the white-haired saint (b. 1693, d. May 9, 1785).* His son Edward was born in 1726. He was first educated at home under a tutor, but whether he proceeded to the University (Oxford) is uncertain. Born, baptized, and brought up in the Church of England, he had originally no other thought than to be one of her clergy. But, though strongly evangelical, he had a keen and searching eye for defects. A characteristic note to The Mitre, in referring to a book called The Dissenting Gentleman's answer to the Rev. Mr. White, thus runs:—"I was born, and am like to die, in the tottering communion of the Church of England; but I despise her nonsense; and thank God that I have once read a book that no fool can answer, and that no honest man will". The publication of The Mitre is really the first prominent event in his life. A copy is preserved in the British Museum, with title in the author's holograph, and manuscript notes; and on the fly-leaf this:— "Capt. Boisragon, from his oblig'd and most respectful humble servt. The Author. London, March 29th, 1757." The title is as follows:— The Mitre; a Sacred Poem (1 Samuel ii. 30). London: printed in the year 1757. This strangely overlooked satire is priceless as a reflex of contemporary ecclesiastical opinion and sentiment. It is pungent, salted with wit, gleams with humour, hits off vividly the well-known celebrities in Church and State, and is well wrought in picked and packed words. But it is a curious production to have come from a "true son" of the Church of England. It roused John Wesley's hottest anger. He demanded its instant suppression; and it was suppressed (Atmore's Methodist Memorial, p. 300, and Tyerman, ii. 240-44, 264, 265); and yet it was at this period the author threw himself into the Wesleys' great work. But evidences abound in the letters and journals of John Wesley that he was intermittently rebellious and vehement to even his revered leader's authority. Earlier, Edward Perronet dared all obloquy as a Methodist. In 1749 Wesley enters in his diary: "From Rochdale went to Bolton, and soon found that the Rochdale lions were lambs in comparison with those of Bolton. Edward Perronet was thrown down and rolled in mud and mire. Stones were hurled and windows broken" (Tyerman's Life and Times of the Rev. John Wesley, M.A., 3 vols., 1870 ; vol. ii. 57). In 1750 John Wesley writes: ”Charles and you [Edward Perronet] behave as I want you to do; but you cannot, or will not, preach where I desire. Others can and will preach where I desire, but they do not behave as I want them to do. I have a fine time between the one and the other. I think Charles and you have in the general a right sense of what it is to serve as sons in the gospel; and if all our helpers had had the same, the work of God would have prospered better both in England and Ireland. I have not one preacher with me, and not six in England, whose wills are broken to serve me" (ibid. ii. 85, and Whitehead's Life of Wesley, ii. 259). In 1755 arrangements to meet the emergency created by its own success had to be made for Methodism. As one result, both Edward and Charles Perronet broke loose from John Wesley's law that none of his preachers or "helpers" were to dispense the Sacraments, but were still with their flocks to attend the parish churches. Edward Perronet asserted his right to administer the Sacraments as a divinely-called preacher ibid. ii. 200). At that time he was resident at Canterbury, "in a part of the archbishop's old palace" (ibid. ii. 230. In season and out of season he "evangelized." Onward, he became one of the Countess of Huntingdon's "ministers" in a chapel in Watling Street, Canterbury. Throughout he was passionate, impulsive, strong-willed; but always lived near his divine Master. The student-reader of Lives of the Wesleys will be "taken captive" by those passages that ever and anon introduce him. He bursts in full of fire and enthusiasm, yet ebullient and volatile. In the close of his life he is found as an Independent or Congregational pastor of a small church in Canterbury. He must have been in easy worldly circumstances, as his will shows. He died Jan. 2, 1792, and was buried in the cloisters of the great cathedral, Jan. 8. His Hymns were published anonymously in successive small volumes. First of all came Select Passages of the Old and New Testament versified; London: Printed by H. Cock, mdcclvi. … A second similar volume is entitled A Small Collection of Hymns, &c, Canterbury: printed in the year dcclxxxii. His most important volume was the following:— Occasional Verses, moral and sacred. Published for the instruction and amusement of the Candidly Serious and Religious. London, printed for the Editor: And Sold by J. Buckland in Paternoster Row; and T. Scollick, in the City Road, Moorfields, mdcclxxxv. pp. 216 (12°). [The British Museum copy has the two earlier volumes bound up with this.] The third hymn in this scarce book is headed, “On the Resurrection," and is, ”All hail the power of Jesus' name". But there are others of almost equal power and of more thorough workmanship. In my judgment, "The Lord is King" (Psalm xcvi. 16) is a great and noble hymn. It commences:— “Hail, holy, holy, holy Loud! Let Pow'rs immortal sing; Adore the co-eternal Word, And shout, the Lord is King." Very fine also is "The Master's Yoke—the Scholar's Lesson," Matthew xi. 29, which thus opens:— O Grant me, Lord, that sweet content That sweetens every state; Which no internal fears can rent, Nor outward foes abate." A sacred poem is named "The Wayfaring Man: a Parody"; and another, "The Goldfish: a Parody." The latter has one splendid line on the Cross, "I long to share the glorious shame." "The Tempest" is striking, and ought to be introduced into our hymnals; and also "The Conflict or Conquest over the Conqueror, Genesis xxxii. 24". Still finer is "Thoughts on Hebrews xii.," opening:— "Awake my soul—arise! And run the heavenly race; Look up to Him who holds the prize, And offers thee His grace." "A Prayer for Mercy on Psalm cxix. 94," is very striking. On Isaiah lxv. 19, is strong and unmistakable. "The Sinner's Resolution," and "Thoughts on Matthew viii. 2," and on Mark x. 51, more than worthy of being reclaimed for use. Perronet is a poet as well as a pre-eminently successful hymnwriter. He always sings as well as prays. It may be added that the brief paraphrase after Ovid given below, seems to echo the well-known lines in Gray's immortal elegy:— "How many a gem unseen of human eyes, Entomb'd in earth, a sparkling embryo lies; How many a rose, neglected as the gem, Scatters its sweets and rots upon its stem: So many a mind, that might a meteor shone, Had or its genius or its friend been known; Whose want of aid from some maternal hand, Still haunts the shade, or quits its native land." [Rev. A. B. Grosart, D.D., LL.D.] * Agnew's Protestant Exiles from France in the Reign of Louis XIV. confounds Vincent the father with Edward his son. -- John Julian, Dictionary of Hymnology (1907)

Caroline M. Noel

1817 - 1877 Hymnal Number: 269 Author of "In the name of Jesus" in The Sunday School Hymnary Caroline Marie Noel (b. Teston, Kent, England, 1817; d. St. Marylebone, London, England, 1877) The daughter of an Anglican clergyman and hymn writer, she began to write poetry in her late teens but then abandoned it until she was in her forties. During those years she suffered frequent bouts of illness and eventually became an invalid. To encourage both herself and others who were ill or incapacitated, Noel began to write devotional verse again. Her poems were collected in The Name of Jesus and Other Verses for the Sick and Lonely (1861, enlarged in 1870). Bert Polman ================ Noel, Caroline Maria, daughter of the Hon. Gerard T. Noel (p. 809, ii.), and niece of the Hon. Baptist W. Noel, was born in London, April 10, 1817, and died at 39 Great Cumberland Place, Hyde Park, Dec. 7, 1877. Her first hymn, "Draw nigh unto my soul" (Indwelling), was written when she was 17. During the next three years she wrote about a dozen pieces: from 20 years of age to 40 she wrote nothing; and during the next 20 years the rest of her pieces were written. The first edition of her compositions was published as The Name of Jesus and Other Verses for the Sick and Lonely, in 1861. This was enlarged from time to time, and its title subsequently changed by the publishers to The Name of Jesus and Other Poems. The 1878 ed. contains 78 pieces. Miss Noel, in common with Miss Charlotte Elliott, was a great sufferer, and many of these verses were the outcome of her days of pain. They are specially adapted "for the Sick and Lonely" and were written rather for private meditation than for public use, although several are suited to the latter purpose. Her best known hymn is the Processional for Ascension Day, "At the Name of Jesus." It is in the enlarged edition of The Name of Jesus, &c, 1870, p. 59, and is dated 1870 by her family. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Franz Schubert

1797 - 1828 Person Name: Franz P. Schuber, 1797-1828 Hymnal Number: 336a Composer of "FAIRFORD" in The Sunday School Hymnary Franz Peter Schubert, 31 January 1797 – 19 November 1828) was an Austrian composer. In a short lifespan of just 31 years, Schubert was a prolific composer, writing some 600 Lieder, nine symphonies (including the famous "Unfinished Symphony"), liturgical music, operas, some incidental music, and a large body of chamber and solo piano music. Appreciation of Schubert's music during his lifetime was limited, but interest in his work increased significantly in the decades following his death. Franz Liszt, Robert Schumann, Johannes Brahms and Felix Mendelssohn, among others, discovered and championed his works in the 19th century. Today, Schubert is seen as one of the leading exponents of the early Romantic era in music and he remains one of the most frequently performed composers. Early life and education Schubert was born in Himmelpfortgrund (now a part of Alsergrund), Vienna, on 31 January 1797. His father, Franz Theodor Schubert, the son of a Moravian peasant, was a parish schoolmaster; his mother, Elisabeth Vietz, was the daughter of a Silesian master locksmith, and had also been a housemaid for a Viennese family prior to her marriage. Of Franz Theodor's fourteen children (one illegitimate child was born in 1783), nine died in infancy; five survived. Their father was a well-known teacher, and his school in Lichtental, a part of Vienna's 9th district, was well attended. He was not a musician of fame or with formal training, but he taught his son some elements of music. At the age of five, Schubert began receiving regular instruction from his father and a year later was enrolled at his father's school. His formal musical education also started around the same time. His father continued to teach him the basics of the violin, and his brother Ignaz gave him piano lessons. At the age of seven, Schubert began receiving lessons from Michael Holzer, the local church organist and choirmaster. Holzer's lessons seem to have mainly consisted of conversations and expressions of admiration and the boy gained more from his acquaintance with a friendly joiner's apprentice who used to take him to a neighboring pianoforte warehouse where he had the opportunity to practice on better instruments. He also played the viola in the family string quartet, with brothers Ferdinand and Ignaz on violin and his father on the cello. Schubert wrote many of his early string quartets for this ensemble. Schubert first came to the attention of Antonio Salieri, then Vienna's leading musical authority, in 1804, when his vocal talent was recognized. In October 1808, he became a pupil at the Stadtkonvikt (Imperial seminary) through a choir scholarship. At the Stadtkonvikt, Schubert was introduced to the overtures and symphonies of Mozart. His exposure to these pieces and various lighter compositions, combined with his occasional visits to the opera set the foundation for his greater musical knowledge. One important musical influence came from the songs of Johann Rudolf Zumsteeg, who was an important Lied composer of the time, which, his friend Joseph von Spaun reported, he "wanted to modernize". Schubert's friendship with Spaun began at the Stadtkonvikt and endured through his lifetime. In those early days, the more well-to-do Spaun furnished the impoverished Schubert with manuscript paper. Meanwhile, his genius began to show in his compositions. Schubert was occasionally permitted to lead the Stadtkonvikt's orchestra, and Salieri decided to begin training him privately in musical composition and theory in these years. It was the first germ of that amateur orchestra for which, in later years, many of his compositions were written. During the remainder of his stay at the Stadtkonvikt he wrote a good deal of chamber music, several songs, some miscellaneous pieces for the pianoforte and, among his more ambitious efforts, a Kyrie (D. 31) and Salve Regina (D. 27), an octet for wind instruments (D. 72/72a, said to commemorate the 1812 death of his mother), a cantata for guitar and male voices (D. 110, in honor of his father's birthday in 1813), and his first symphony (D. 82). At the end of 1813, he left the Stadtkonvikt, and returned home for studies at the Normalhauptschule to train as a teacher. In 1814, he entered his father's school as teacher of the youngest students. For over two years, the young man endured the drudgery of the work, which he performed with very indifferent success. There were, however, other interests to compensate. He continued to receive private lessons in composition from Salieri, who did more for Schubert’s musical training than any of his other teachers. Salieri and Schubert would part ways in 1817. In 1814, Schubert met a young soprano named Therese Grob, the daughter of a local silk manufacturer. Several of his songs (Salve Regina and Tantum Ergo) were composed for her voice, and she also performed in the premiere of his first Mass (D. 105) in September 1814. Schubert intended to marry Grob, but was hindered by the harsh marriage consent law of 1815, which required the ability to show the means to support a family. In November 1816, after failing to gain a position at Laibach, Schubert sent Grob's brother Heinrich a collection of songs, which were retained by her family into the 20th century. One of Schubert's most prolific years was 1815. He composed over 20,000 bars of music, more than half of which was for orchestra, including nine church works, a symphony, and about 140 Lieder. In that year, he was also introduced to Anselm Hüttenbrenner and Franz von Schober, who would become his lifelong friends. Another friend, Johann Mayrhofer, was introduced to him by Spaun in 1814. Maynard Solomon suggested that Schubert was erotically attracted to men, a thesis that has, at times, been heatedly debated. Musicologist and Schubert expert Rita Steblin claimed that he was "chasing women". Supported by friends Significant changes happened in 1816. Schober, a student of good family and some means, invited Schubert to room with him at his mother's house. The proposal was particularly opportune, for Schubert had just made the unsuccessful application for the post of Kapellmeister at Laibach, and he had also decided not to resume teaching duties at his father's school. By the end of the year, he became a guest in Schober's lodgings. For a time, he attempted to increase the household resources by giving music lessons, but they were soon abandoned, and he devoted himself to composition. "I compose every morning, and when one piece is done, I begin another." During this year, he focused on orchestral and choral works, although he also continued to write Lieder. Much of this work was unpublished, but manuscripts and copies circulated among friends and admirers. In early 1817, Schober introduced Schubert to Johann Michael Vogl, a prominent baritone twenty years Schubert's senior. Vogl, for whom Schubert went on to write a great many songs, became one of Schubert's main proponents in Viennese musical circles. He also met Joseph Hüttenbrenner (brother to Anselm), who also played a role in promoting Schubert's music. These, and an increasing circle of friends and musicians, became responsible for promoting, collecting, and, after his death, preserving his work. In late 1817, Schubert's father gained a new position at a school in Rossau (not far from Lichtental). Schubert rejoined his father and reluctantly took up teaching duties there. In early 1818, he was rejected for membership in the prestigious Gesellschaft der Musikfreunde, something that might have furthered his musical career. However, he began to gain more notice in the press, and the first public performance of a secular work, an overture performed in February 1818, received praise from the press in Vienna and abroad. Schubert spent the summer of 1818 as music teacher to the family of Count Johann Karl Esterházy at their château in Zseliz (then in Hungary, now in Slovakia). His duties were relatively light (teaching piano and singing to the two daughters, Marie and Karoline), and the pay was relatively good. As a result, he happily continued to compose during this time. It may have been at this time that he wrote one of his now world-famous compositions, the Marche militaire No. 1 in D major. Marie and Karoline both being his piano students, and the original score of "Marche Militaire" being a piano duet, lend credence to this view. On his return from Zseliz, he took up residence with his friend Mayrhofer. The respite at Zseliz led to a succession of compositions for piano duet. During the early 1820s, Schubert was part of a close-knit circle of artists and students who had social gatherings together that became known as "Schubertiaden". The tight circle of friends with which Schubert surrounded himself was dealt a blow in early 1820. Schubert and four of his friends were arrested by the Austrian police, who (in the aftermath of the French Revolution and Napoleonic Wars) were on their guard against revolutionary activities and suspicious of any gathering of youth or students. One of Schubert's friends, Johann Senn, was put on trial, imprisoned for over a year, and then permanently forbidden to enter Vienna. The other four, including Schubert, were "severely reprimanded", in part for "inveighing against [officials] with insulting and opprobrious language". While Schubert never saw Senn again, he did set some of his poems, "Selige Welt" and "Schwanengesang", to music. The incident may have played a role in a falling-out with Mayrhofer, with whom he was living at the time. He was nicknamed "Schwämmerl" by his friends, which Gibbs describes as translating to "Tubby" or "Little Mushroom". "Schwammerl" is Austrian (and other) dialect for mushroom; the umlaut makes it a diminutive. Musical maturity The compositions of 1819 and 1820 show a marked advance in development and maturity of style. The unfinished oratorio "Lazarus" (D. 689) was begun in February; later followed, amid a number of smaller works, by the 23rd Psalm (D. 706), the Gesang der Geister (D. 705/714), the Quartettsatz in C minor (D. 703), and the "Wanderer Fantasy" for piano (D. 760). Of most notable interest is the staging in 1820 of two of Schubert's operas: Die Zwillingsbrüder (D. 647) appeared at the Theater am Kärntnertor on 14 June, and Die Zauberharfe (D. 644) appeared at the Theater an der Wien on 21 August. Hitherto, his larger compositions (apart from his masses) had been restricted to the amateur orchestra at the Gundelhof, a society which grew out of the quartet-parties at his home. Now he began to assume a more prominent position, addressing a wider public. Publishers, however, remained distant, with Anton Diabelli hesitantly agreeing to print some of his works on commission. The first seven opus numbers (all songs) appeared on these terms; then the commission ceased, and he began to receive the meager pittances which were all that the great publishing houses ever paid him. The situation improved somewhat in March 1821 when Vogl sang "Der Erlkönig" at a concert that was extremely well received. That month, Schubert composed a variation on a waltz by Anton Diabelli (D. 718), being one of the fifty composers who contributed to Vaterländischer Künstlerverein. The production of the two operas turned Schubert's attention more firmly than ever in the direction of the stage, where, for a variety of reasons, he was almost completely unsuccessful. All in all, he produced seventeen stage works, each of them failures which were quickly forgotten. In 1822, Alfonso und Estrella was refused, partly owing to its libretto. Fierrabras (D. 796) was rejected in the fall of 1823, but this was largely due to the popularity of Rossini and the Italian operatic style, and the failure of Carl Maria von Weber's Euryanthe. Die Verschworenen (The Conspirators, D. 787) was prohibited by the censor (apparently on the grounds of its title), and Rosamunde (D. 797) was withdrawn after two nights, owing to the poor quality of the play for which Schubert had written incidental music. Of these works, the two former are written on a scale which would make their performances exceedingly difficult (Fierrabras, for instance, contains over 1,000 pages of manuscript score), but Die Verschworenen is a bright attractive comedy, and Rosamunde contains some of the most charming music that Schubert ever composed. In 1822, he made the acquaintance of both Weber and Beethoven, but little came of it in either case. Beethoven is said to have acknowledged the younger man's gifts on a few occasions, but some of this is likely legend and in any case he could not have known the real scope of Schubert's music – especially not the instrumental works – as so little of it was printed or performed in the composer's lifetime. On his deathbed, Beethoven is said to have looked into some of the younger man's works and exclaimed, "Truly, the spark of divine genius resides in this Schubert!" but what would have come of it if he had recovered we can never know. Last years and masterworks Despite his preoccupation with the stage, and later with his official duties, Schubert found time during these years for a significant amount of composition. He completed the Mass in A flat (fr) (D. 678) and, in 1822, embarked suddenly on a work which more decisively than almost any other in those years showed his maturing personal vision, the "Unfinished Symphony" in B minor. The reason he left it unfinished after two movements and sketches some way into a third remains an enigma, and it is also remarkable that he did not mention it to any of his friends even though, as Brian Newbould notes, he must have felt thrilled by what he was achieving. The event has been debated endlessly without resolution. In 1823 Schubert, in addition to Fierrabras, also wrote his first song cycle, Die schöne Müllerin (D. 795), setting poems by Wilhelm Müller. This series, together with the later cycle "Winterreise" (D. 911, also setting texts of Müller in 1827) is widely considered one of the pinnacles of Lieder. He also composed the song Du bist die Ruh ("You are stillness/peace") D. 776 during this year. Also in that year, symptoms of syphilis first appeared. In 1824, he wrote the variations for flute and piano on "Trockne Blumen", from the cycle Die schöne Müllerin, and several string quartets. He also wrote the Arpeggione Sonata (D. 821), at a time when there was a minor craze over that instrument. In the spring of that year he wrote the Octet in F (D. 803), "A Sketch for a Grand Symphony"; and in the summer went back to Zseliz. There he became attracted to Hungarian musical idiom, and wrote the Divertissement à la hongroise (D. 818) for piano duet and the String Quartet in A minor (D. 804). It has been said that he held a hopeless passion for his pupil, the Countess Karoline Eszterházy, but the only work he dedicated to her was his Fantasie in F minor (D. 940) for piano duet. The setbacks of previous years were compensated for by the prosperity and happiness of 1825. Publication had been moving more rapidly; the stress of poverty was for a time lightened; and in the summer he had a pleasant holiday in Upper Austria, where he was welcomed with enthusiasm. It was during this tour that he produced his "Songs from Sir Walter Scott". This cycle contains Ellens dritter Gesang (D. 839), a setting of Adam Storck's German translation of Scott's hymn from The Lady of the Lake, which is widely, though mistakenly, referred to as "Schubert's Ave Maria". It opens with the greeting Ave Maria, which recurs in the refrain; the entire Scott/Storck text in Schubert's song is frequently substituted with the complete Latin text of the traditional Ave Maria prayer. In 1825, Schubert also wrote the Piano Sonata in A minor (Op. 42, D. 845), and began the "Great" C major

Marie Corelli

1855 - 1924 Hymnal Number: 145 Author of "In our hearts celestial voices" in The Sunday School Hymnary Corelli, Marie, was adopted as an infant by Charles Mackay, p. 1579, ii., is the well-known novelist, and now (1906) lives at Stratford-on-Avon. Her hymn— In our hearts celestial voices Softly say [Christmas] is in her Christmas Greeting, 1901, entitled "Children's Evening Hymn." It is in Hymns and Choral Songs, Manchester, 1904, and the Sunday School Hymnary, 1905. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ====================== Corelli, Marie. (1855-1924). This is the pen-name of a daughter of the London physician Charles Mackay. She was the author of a number of novels, anthologies of verse, and works on English history and politics. --Leonard Ellinwood, DNAH Archives ========================== Born: May 1, 1855, London, England (birth name: Mary Mackay). Died: April 21, 1924, Stratford-upon-Avon, England. Buried: Evesham Road Cemetery, Stratford-upon-Avon, England. A writer, Corelli’s works include: A Romance of Two Worlds, 1886 Vendetta!; or, The Story of One Forgotten, 1886 Thelma, 1887 Ardath, 1889 Wormwood: A Drama of Paris, 1890 The Soul of Lilith, 1892 The Silver Domino; or, Side Whispers, Social & Literary, 1892 Barabbas, A Dream of the Word’s Tragedy, 1893 Cameos: Short Stories, 1895 The Sorrows of Satan, 1895 The Mighty Atom, 1896 The Murder of Delicia, 1896 Ziska, 1897 The Song of Miriam & Other Stories, 1898 The Modern Marriage Market, with others, 1898 Boy, 1900 Jane, 1900 The Master-Christian, 1900 Temporal Power: A Study in Supremacy, 1902 God’s Good Man, 1904 The Strange Visitation of Josiah McNasson: A Ghost Story, 1904 Free Opinions Freely Expressed, 1905 Treasure of Heaven, 1906 Delicia & Other Stories, 1907 Holy Orders, The Tragedy of a Quiet Life, 1908 Life Everlasting, 1911 Innocent, Her Fancy and His Fact, 1914 The Young Diana, 1918 The Love of Long Ago, and Other Stories, 1918 The Secret Power, 1921 Love and the Philosopher, 1923 http://www.hymntime.com/tch/bio/c/o/r/corelli_m.htm =========================== http://en.wikipedia.org/wiki/Marie_Corelli

William H. Parker

1845 - 1929 Person Name: W. H. Parker Hymnal Number: 204 Author of "Tell me the stories of Jesus" in The Sunday School Hymnary Parker, William Henry, was born at New Basford, Nottingham, March 4th, 1845. Early in life he began to write verses, and having joined a General Baptist church and become interested in Sunday schools was led to compose hymns for use at anniversaries. Three of these were introduced by his pastor, the Rev. W. R. Stevenson, M.A., into The School Hymnal, 1880, and passed into The Children's Book of Praise, 1881, and other collections. In 1882 Mr. Parker published a small volume entitled, The Princess Alice and Other Poems. His hymns in common use are:—1. "Children know but little.” (God’s condescension to the Little Ones) 2. “Holy Spirit, hear us!” (Hymn to the Holy Ghost). 3. “Jesus, I so often need thee” (A Child’s Prayer to Christ). [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ====================== Parker, W. H., p. 1585, ii, The following additional hymns are in the Sunday School Hymnary, 1905. 1. Gaily come the hours of gladness. Summer. (1905.) 2. How sweet is the message which Jesus has sent. Christ's love to Children. (1892.) 3. I love to hear you tell. Boyhood of Jesus. (1901.) 4. I want to be a hero. Christian Courage. (1895.) 5. Just in the harbour sailing are we. Sailors. (1893.) 6. Tell me the stories of Jesus. Life of Christ. (1885.) 7. The world may beckon from every bide. Of Home. (1905.) 8. There are voices all around us. The Angels. (1881.) 9. Where the rushes bowed and quivered. God's Servants. (1902.) 10. Wilt thou "Show us the Father." God the Father. (1880.) Mr. Parker's hymns were mostly first printed in the sheets used for Sunday School Anniversaries of the Chelsea Street Baptist Church, New Basford, Nottingham. The three hymns noted at p. 1585, ii., were written in March 1880. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

W. S. Pitts

1830 - 1918 Person Name: W. Pitts Hymnal Number: 255 Composer of "PRINCETHORPE" in The Sunday School Hymnary William Savage Pitts MD USA 1830-1918. Born at Yates, NY, the son of Puritans, he was the 8th of nine children. He had musical ability from an early age, taking formal music lessons from a graduate of the Boston Handel & Hadyn Society. At age 19, he traveled with his family to Rock County, WI, where he worked as a rural music schoolteacher in Union, WI. He taught for several years, there and at singing schools, and for brass bands, composing much of their music. In 1857 he traveled to Fredericksburg, IA, to visit his fiancee, Ann Eliza Warren, a teacher. Along the way he stopped his horse-drawn wagon at Bradford, IA, to rest. He walked across a field and saw a picturesque wooded valley formed by the Cedar River. Viewing the spot, he envisioned a church building there. He couldn’’t get the image out of his mind. Returning home to WI, he wrote out the words to a poem about the envisioned scene, calling it “Church in the wildwood”, for his own sake. He was then at rest about it. In 1862, he was married in Union, WI, and he and his wife moved to Fredericksburg to be near her elderly parents. Upon returning to Iowa, Pitts stopped along the route at the same location he had five years before to see it again. He was surprised to see a little church being built, and being painted brown. He met with the builders and asked why it was being painted brown, finding out that it was the cheapest paint they could find.. money being tight. The church builders, learning about his poem written several years earlier, asked him to bring his church choir to the dedication and sing a dedicatory song. In 1863 he did so. This was the first time the song was sung in public. The Pitts remained at Fredersicksburg, IA, for 44 years and had five children: Nellie, Grace, Alice, William, and Kate. Pitts served as mayor of Fredericksburg for seven years, as school treasurer for 26 years, wrote a biographical local history, and was a Master Freemason. In 1865 Pitts moved to Chicago to enroll at Rush Medical College. While there, to pay expenses, he offered several songs he had written to a music publisher, who chose his song “Little brown church in the vale”, and he sold the rights to his song for $25. He completed medical school, graduating in 1868, but the song was largely forgotten for several decades. Pitts practiced medicine in Fredericksburg until 1906. His wife died in 1886, and he remarried to Martha Amelia Pierce Grannis in 1887. They moved to Clarion, IA, in 1906. She died in 1909. Pitts then moved to Brooklyn, NY, to be with his son, William, who was working for the U. S. War Department. Pitts joined Fredericksburg’s Baptist Church in 1871, then the Congregational Church in Clarion, IA, in 1906, and later the Dyker Heights Congregational Church in Brooklyn, NY, in 1909. He occasionally performed his most famous song. He died at Brooklyn, NY, but was buried in Fredericksburg, IA. John Perry

S. J. Stone

1839 - 1900 Hymnal Number: 422 Author of "Through midnight gloom from Macedon" in The Sunday School Hymnary Stone, Samuel John, a clergyman of the Church of England, the son of Rev. William Stone, was born at Whitmore, Staffordshire, April 25, 1839. He was educated at Pembroke College, Oxford, where he was graduated B.A. in 1862. Later he took orders and served various Churches. He succeeded his father at St. Paul's, Haggerstown, in 1874. He was the author of many original hymns and translations, which were collected and published in 1886. His hymns are hopeful in spirit and skillfully constructed. He published several poetic volumes. He died November 19, 1900 --Hymn Writers of the Church, 1915 (Charles Nutter) ============================ Stone, Samuel John, M.A., son of the Rev. William Stone, M.A., was born at Whitmore, Staffordshire, April 25, 1839, and educated at the Charterhouse; and at Pembroke College, Oxford, B.A. 1862; and M.A. 1872. On taking Holy Orders he became Curate of Windsor in 1862, and of St. Paul's, Haggerston, 1870. In 1874 he succeeded his father, at St. Paul's, Haggerston. Mr. Stone's poetical works are (1) Lyra Fidelium, 1866; (2) The Knight of Intercession and Other Poems, 1872, 6th edition, 1887; (3) Sonnets of the Christian Year, first printed in the Leisure Hour, and then published by the R. T. Society, 1875; (4) Hymns, a collection of his original pieces and translations, 1886. He has also published Order of The Consecutive Church Service for Children, with Original Hymns, 1883. Mr. Stone's hymns, most of which are in common use, and several of which have a wide popularity, include:— 1. A sower went to sow his seed. The Sower. In his Hymns, 1886, the author says this hymn was ”Written specially in allusion to the sixteen years' work of the first Vicar [his Father] of St. Paul's, Haggerston, to whom the Parish was given in 1858, without Church, or School, or "Vicarage, or Endowment." 2. Bear the troubles of thy life. Patience. A translation of Thomas a Kempis's “Ad versa mundi tolera" (p. 23, ii.) made for the Rev. S. Kettlewell's Thomas á Kempis, 1882. 3. By Paul at war in Gentile lands. St. Mark. Written at Windsor in 1870, and published in his Knight of Intercession, 1872. 4. By Shepherds first was heard. Carol. Written in 1885, and published in the Parochial Magazine, 1885. 5. By Thy love which shone for aye. Litany of the Love of God. Written at Haggerston in 1883, and printed in the Monthly Packet, 1884. 6. Christ the Wisdom and the Power. For Church Workers. Written for the Church Society of St. Paul's, Haggerston in 1812, and published in The Knight of Intercession, 1872. 7. Dark is the sky that overhangs my soul. Sorrow succeeded by Joy. Written at Windsor in 1869 for the Monthly Packet, and printed therein 1869. Published in The Knight of Intercession, 1872, under the title of "Light at Eventide." 8. Deeply dark and deeply still. The Transfiguration. Written in 1871 and published in The Knight of Intercession, 1872. 9. Eastward, ever eastward. Processional for Sunday Morning. Written at Haggerston in 1876, and published in the Monthly Packet, 1884. 10. Faith, who sees beyond the portal. Faith, Hope, and Charity. Written at Windsor in 1869, and published in the Monthly Packet, 1869, and The Knight of Intercession, 1872. 11. Far off our brethren's voices. Missions. Written for the First Day of Intercession for Foreign Missions, 1871, and published in The Knight of Intercession, 1872. "For Colonial Missions." 12. Give the word, Eternal King. Missions. Written for the First Day of Intercession for Foreign Missions, 1871. 13. Glory in heaven to God. Christmas Carol. Written in 1882 for G. H. Leslie's Cantata The First Christmas Morn, 1882. 14. God the Father, All, and One. For Unity. Written in 1883 for Canon G. Venables's Service for Unity, and appeared in the Monthly Packet, 1884. 15. God the Father's Only Son. Offices of Christ. Published in his Lyra Fidelium, 1866, on Article ii.of the Apostles' Creed, "And in Jesus Christ His Only Son our Lord." 16. God the Spirit, we adore Thee. The Holy Ghost. Published in his Lyra Fidelium, 1866, or) Article viii. of the Apostles' Creed, "I believe in the Holy Ghost." 17. Great Captain of God's armies. For Purity. Written in 1884 for the Church of England Purity Society, and printed in Church Bells, April 10, 1885. 18. Homeward we pass in peace. Close of Divine Service. Written in 1884 at Haggerston; and included in the author's Hymns, 1886, as a "Hymn after Benediction." 19. How can we praise Thee, Father? For the Fatherless. Written by request for "The Church of England Central Home for Waifs and Strays," 1882, and printed in the Monthly Packet, 1884. 20. Is there no hope for those who lie? Missions. Written in 1870 for the Monthly Packet; and also included in The Knight of Intercession, 1872. 21. Jesu, to my heart most precious. Jesus, All in All. A translation of Thomas á Kempis's "De dulcedine Jesu," made for the Rev. S. Kettlewell's Thomas á Kempis, 1882. 22. Lo! They were, and they are, and shall be. St. Michael and All Angels. Written in 1875 for The Scottish Guardian, in which it was given in 1875. 23. Lord Christ, my Master dear. For Church Workers. Written for the Sunday School Teachers of St. Paul's, Haggerston, 1885, and given in his Hymns, 1886. 24. Lord of the harvest, it is right and meet. Missions, Thanksgiving. Written for the Second Day of Intercession for Foreign Missions, 1871, and published in The Knight of Intercession, 1872. In the 1889 Appendix to Hymns Ancient & Modern it is somewhat altered. 25. Most true, most High; O Trinity. Holy Trinity. A translation of Thomas á Kempis's "O vera summa Trinitas" made for the Rev. S. Kettlewell's Thomas á Kempis, 1882. 26. My Saviour! I behold Thy life. Passiontide. Published in his Lyra Fidelium, 1866, on Article iv. of the Apostles' Creed, "Suffered under Pontius Pilate, was Crucified, Dead, and Buried." 27. Need hath the golden city none. Evening. Written at Windsor in 1869, and was published in the Monthly Packet in 1870. Also in The Knight of Intercession, 1872. 28. None else but Thee for evermore. God the Father. The opening hymn of his Lyra Fidelium, 1866, on Article i. of the Apostles' Creed, "I believe in God the Father Almighty, Maker of Heaven and Earth." 29. 0 joy, the purest, noblest. Evening. A translation in two parts of Thomas á Kempis's "O qualis quantaque laetitia" made for the Rev. S. Kettlewell's Thomas á Kempis, 1882. Pt. ii. begins "State of divinest splendour!" 30. 0 Thou by Whom the saints abide. Litany of the Holy Spirit. Written for a Confirmation at Haggerston, 1875, and included in the 3rd edition of The Knight of Intercession, 1875. 31. 0 Thou Whose love paternal. Holy Matrimony. Written at Windsor in 1863. 32. On Olivet a little band. Ascension. Published in his Lyra Fidelium, 1866, on Article vi. of the Apostles’ Creed, “He ascended into Heaven," &c. 33. Peace: legacy of mystic power. Peace . Written in 1882 for The Society of St. Katharine for Invalids, and published in the Monthly Packet, 1884. 34. Remember Me, show forth My death. Holy Communion. Written at Windsor for the Monthly Packet, in 1870; and included in The Knight of Intercession, 1872. 35. The Son forsook the Father's home. Christmas. Published in his Lyra Fidelium, 1866, on Art. iii. of the Apostles' Creed, “Who was conceived by the Holy Ghost, Born of the Virgin Mary." 36. The old year's long campaign is o'er. The New Year. Written at Windsor in 1868, and published in The Knight of Intercession, 1872. 37. The whole creation groans and cries. Travail of the Creation. Written at Windsor for the Monthly Packet, 1869, and included in The Knight of Intercession, 1872. 38. The world is sad with hopes that die. Everlasting Life. Published in his Lyra Fidelium, 1866, on Art. xii. of the Apostles' Creed, "The Life Everlasting." 39. Their names are names of Kings. Saints Days. Written at Windsor for the Monthly Packet in 1869, and included in The Knight of Intercession, 1872. 40. There is an ancient river. The Spiritual River. Written at Windsor for the Monthly Packet, in 1870; and given in The Knight of Intercession, 1872. 41. Thou Who hast charged Thine elder sons. For School Teachers. Written in 1881 for St. Katharine's Training College for Mistresses; and subsequently adapted for use by teachers of both sexes. 42. Thou Who didst love us when our woes began. Temperance. Written for the Church of England Temperance Society Magazine, 1866. 43. Through midnight gloom from Macedon. Missions. Written for the First Day of Intercession for Foreign Missions, 1871. 44. Unchanging God, hear from eternal heaven. On behalf of the Jews. Written for the East London Mission to the Jews, 1885. It is included in an abridged form in the 1889 Appendix to Hymns Ancient & Modern. 45. While the Shepherds kept their vigil. Christmas Carol. Written at Windsor in 1868. 46. Winter in his heart of gloom. The Resurrection of the Body. Published in his Lyra Fidelium, 1866, on Article xi. of the Apostles' Creed, "The Resurrection of the Body." 47. Wistful are our waiting eyes. The Judgment. Published in his Lyra Fidelium, 1866, on Art. vii. of the Apostles' Creed, "From thence He shall come to judge the quick and the dead." 48. Ye faithful few of Israel's captive days. Holy Scriptures. Written at Windsor for the Monthly Packet, in 1869. Some of Mr. Stone's finer hymns, including "Round the Sacred City gather;" "The Church's One Foundation;" "Weary of earth and laden with my sin," and others, are annotated under their respective first lines. These, together with the 48 above, are given in his Hymns, 1886, some of the translations being recast. Additional translations from Thomas á Kempis are also noted under his name. Another hymn, inseparably associated with Mr. Stone's name is:— 49. Lord of our Soul's salvation. National Thanksgiving. This was ordered by command of Her Majesty the Queen to be sung at the Thanksgiving for the recovery of H. R. H. The Prince of Wales, on Feb. 27, 1872. In its original form it was in 7 stanzas of 8 lines, and was thus sung throughout the country. Owing however to the necessary restrictions as to time in the Cathedral service, a selection of four verses only--the First, a combination of the 2nd and 4th, the 6th, and the 7th--was adapted by the author for use in St. Paul's." The full text was included in The Knight of Intercession, 1872. Mr. Stone's hymns vary considerably in metre and subject, and thus present a pleasing variety not always found in the compositions of popular hymnwriters. His best hymns are well designed and clearly expressed. The tone is essentially dogmatic and hopeful. The absence of rich poetic thought and graceful fancy is more than atoned for by a masterly condensation of Scripture facts and of Church teaching given tersely and with great vigour. His changes and antitheses are frequently abrupt, in many instances too much so for congregational purposes, and his vocabulary is somewhat limited. His rhythm, except where broken either by long or by compound words, is rarely at fault, and his rhyme is usually perfect. A few of his hymns are plaintive and pathetic, as the tender "Weary of earth and laden with my sin;" others are richly musical, as "Lord of the harvest! it is right and meet:" but the greater part are strongly outspoken utterances of a manly faith, where dogma, prayer, and praise are interwoven with much skill. Usually the keynote of his song is Hope. He died Nov. 19, 1900. -- John Julian, Dictionary of Hymnology (1907) ===================== Stone, S. J. , p. 1095, i. Of his hymns noted there the following appeared in Mission Life, 1872, vol. iii., pt. ii., pp. 685-88. No. 11, "Far off our brethren's voices," for Church Missionary Hymn Book, Colonial Missions, and No. 12, "Give the word, Eternal King," and No. 43, "Through midnight gloom from Macedon," for "Foreign Missions." In addition the following are also in common use:— 1. Awake, 0 Lord, the zeal of those who stand. Intercession for the Clergy. In the Church Missionary Hymn Book, 1899. 2. England, by thine own Saint Alban. St. Alban. In C. W. A. Brooke's Additional Hymns, 1903. 3. Our God of love Who reigns above. For Children. Appeared in the Church Monthly, July 1899, and Hymns Ancient & Modern, 1904. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Edward Miller

1735 - 1807 Person Name: Edw. Miller, Mus. Doc. Hymnal Number: 478 Composer of "ROCKINGHAM" in The Sunday School Hymnary Edward Miller, Born in the United Kingdom. The son of a pavior (stone paver), Miller left home to study music at King's Lynn. He was a flautist in Handel's orchestra. In 1752 he published “Six Solos for the German Flute”. In 1756 he was appointed organist of St. George Minster Doncaster, continuing in that post for 50 years. He also gave pianoforte lessons. He published hymns and sonatas for harpsichord, 16 editions of “The Institues of Music”, “Elegies for Voice & Pianoforte”, and Psalms of David set to music, arranged for each Sunday of the year. That work had over 5000 subscribers. He published his thoughts on performance of Psalmody in the Church of England, addressed to clergy. In 1801 he published the Psalms of Watts and Wesley for use by Methodists, and in 1804 the history and antiques of Doncaster with a map. John Perry

John Marriott

1780 - 1825 Hymnal Number: 421 Author of "Thou whose almighty word" in The Sunday School Hymnary Marriott, John, M.A, son of E. Marriott, D.D., Rector of Cottesbach, near Lutterworth, was born at Cottesbach, in 1780, and educated at Rugby, and Christ Church, Oxford. He was the second of two who obtained honours in the schools in 1802, the first year in which there was a public examination for honours at Oxford. He was also Student of Christ Church, and for about two years a private tutor in the family of the Duke of Buccleuch. The Duke presented him to the Rectory of Church Lawford, Warwickshire. This he retained to his death, although his wife's health compelled him to reside in Devonshire, where he was successively curate of St. Lawrence and other parishes in Exeter, and of Broadclyst, near Exeter, where he died March 31, 1825. His published works include a volume of Sermons which he issued in 1818, and a posthumous volume of Sermons, published by his sons in 1838. His hymns were never published by himself, nor in book form by any one. A few appeared in print during his lifetime, but without his permission. These include:— 1. A saint? 0 would that I could claim. Holiness desired. "Written off almost at the moment, on hearing the name applied in a scornful way at a party, about 1813." It was printed in The Friendly Visitor, 1834. 2. Thou, Whose Almighty word. Missions. Written, his son says, "about 1813." It was printed in The Friendly Visitor, July, 1825, in 4 st. of 11., with the Title "Missionary Hymn," and without signature. This text differs only in two or three words from the original as supplied by the author's son to Dr. Rogers and published by him in his Lyra Brittanica, 1867, p. 395. Two texts are known which are received as original, the first the undoubted text in Lyra Brittanica, and the second that given by Lord Selborne from the Collection of Dr. Baffles, Congregational Minister of Liverpool. 3. When Christ our human form did bear. Christ's love of Children. “Written in 1816 for the Parochial Schools, Upottery, Devon." -- John Julian, Dictionary of Hymnology (1907) ================= Marriott, J. , p. 715, i., No. 1, is in the Fuller-Maitland Hymns for Private Devotion, 1827. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

W. H. Havergal

1793 - 1870 Person Name: Rev. W. H. Havergal, 1793-1870 Hymnal Number: 178 Composer of "ADORATION or ST. JOHN'S" in The Sunday School Hymnary Havergal, William Henry, M.A, son of William Havergal, was born at High Wycombe, Buckinghamshire, 1793, and was educated at St. Edmund's Hall, Oxford (B.A. 1815, M.A. 1819). On taking Holy Orders he became in 1829 Rector of Astley, Worcestershire; in 1842, Rector of St. Nicholas, Worcester; and in 1860, Rector of Shareshill, near Wolverhampton. He was also Hon. Canon in Worcester Cathedral from 1845. He died April 18, 1870. His hymns, about 100 in all, were in many instances written for special services in his own church, and printed as leaflets. Several were included in W. Carus Wilson's Book of General Psalmody, 1840 (2nd ed., 1842); and in Metrical Psalms & Hymns for Singing in Churches, Worcester, Deighton, 1849, commonly known as the Worcester Diocesan Hymn Book, and of which he was the Editor. In Life Echoes, 1883, his hymns are given with those of Miss Havergal. Of those in common use the greater part are in Mercer, and Snepp's Songs of Grace & Glory. Although his hymns are all good, and two or three are excellent, it is not as a hymnwriter but as a musician that Canon Havergal is best known. His musical works and compositions included, in addition to numerous individual hymn tunes and chants, the Gresham Prize Service, 1836; the Gresham Prize Anthem, 1845; Old Church Psalmody, 1849; History of the Old 100th Psalm tune, 1854, &c. He also reprinted Ravenscroft’s Psalter of 1611. His hymns in common use include:— 1. Blessed Jesus, lord and Brother. School Festivals, 1833. Published in Life Echoes, 1883. 2. Brighter than meridian splendour. Christ the glory of His Church. 1830. Published in W. C. Wilson's Book of General Psalms, 1840; the Worcester Psalms & Hymns, 1849, &c. 3. Christians, awake to joy and praise. Christmas Carol, c. 1860. Printed on broadsheet, with music by the author, and sold on behalf of the Lancashire Cotton Distress Fund. 4. Come, Shepherds, come, 'tis just a year. Christmas Carol. 1860. Published in Snepp's Songs of Grace & Glory, 5. For ever and for ever, Lord. Missions, 1866, for the Church Mission Society. Published in Snepp's Songs of Grace & Glory, 1872, and the Life Echoes, 1883. 6. Hallelujah, Lord, our voices. Sunday. 1828. Published in W. C. Wilson's Book of General Psalms, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes, 1883, &c. 7. Heralds of the Lord of glory. Missions. First sung in Astley Church, Sep. 23, 1827. Published in Miss Havergal's Starlight through the Shadows, 1880; Snepp's Songs of Grace & Glory, 1872, &c. 8. Hosanna, raise the pealing hymn. Praise to Christ, 1833, and first sung in Astley Church, June 9, 1833. Published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes 1883, &c. 9. How vast the field of souls. Missions. 1858. Printed for Shareshill Church Miss. Anniversary, 1863, and published in Snepp's Songs of Grace & Glory, 1872, and the Life Echoes, 1883. 10. In doubt and dread dismay. Missions. Written in 1837, and published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849, &c. 11. Jerusalem the golden, The home of saints shall be. Heaven. Published in Life Echoes, 1883. 12. My times are in Thy hand, Their best, &c. 1860. Published in Snepp's Songs of Grace & Glory, 1872, the Records of the author's life and work, and Life Echoes, 1883. The editor of the Records says (p. 159) "this hymn has been much appreciated, and well illustrates the devotional and cheerful spirit of the writer." 13. No dawn of holy light. Sunday. 1825. Printed in 1831 on a leaflet, and published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes, 1883, &c. 14. Our faithful God hath sent us. Harvest. Written at Shareshill in 1863, for a Harvest Festival. Published in Snepp's Songs of Grace & Glory 1872, and Life Echoes, 1883. 15. Shout, 0 earth! from silence waking. Praise to Jesus for Redemption. 1841. Published in the Worcester Psalms & Hymns, 1849; Snepp's Songs of Grace & Glory, 1872, &c. 16. So happy all the day. Christmas Carol, c. 1834. Published in Snepp's Songs of Grace & Glory, 1872. 17. Soon the trumpet of salvation. Missions. 1826. Published in Snepp's Songs of Grace & Glory, 1872. 18. To praise our Shepherd's [Saviour's] care. The Good Shepherd. Written after witnessing the death of Elizabeth Edwards, aged 12, of St. Nicholas, Worcester, and printed as a leaflet. Published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes, &c, 1883. The author also published a Memoir of the child. 19. Widely 'midst the slumbering nations. Missions. 1828. Published in the Worcester Psalms & Hymns, 1849; Snepp's Songs of Grace & Glory, 1872, &c. In addition to these hymns, his carols, "How grand, and how bright," "Our festal morn is come," and others are annotated under their respective first lines. Most of these carols and hymns were reprinted in Christmas Carols & Sacred Songs, Chiefly by the Rev. W. H. Havergal, London, Nisbet, 1869. --John Julian, Dictionary of Hymnology (1907) ===================== Havergal, W. H., p. 498, i. Other hymns are: — 1. Lord, if judgments now are waking. Second Advent. Published in W. Carus Wilson's Book of General Psalmody, 1840; in Kennedy, 1863, &c. 2. Remember, Lord, Thy word of old displayed. Missions. "Composed for a special prayer-meeting for missionary labourers, held in the author's schoolroom, in the parish of St. Nicholas's, Worcester." (W. F. Stevenson's Hymns for Church and Home, 1873, where the original text is also given.) It must be noted that No. 17, at p. 498, ii., "Soon the trumpet of salvation," was first published in A Collection of Original Airs adapted to Hymns, &c, 1826. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)