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Horatius Bonar

1808 - 1889 Person Name: Horatius Bonar, 1808-89 Author of "I Heard the Voice of Jesus Say" in Lutheran Service Book Horatius Bonar was born at Edinburgh, in 1808. His education was obtained at the High School, and the University of his native city. He was ordained to the ministry, in 1837, and since then has been pastor at Kelso. In 1843, he joined the Free Church of Scotland. His reputation as a religious writer was first gained on the publication of the "Kelso Tracts," of which he was the author. He has also written many other prose works, some of which have had a very large circulation. Nor is he less favorably known as a religious poet and hymn-writer. The three series of "Hymns of Faith and Hope," have passed through several editions. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872 ================================ Bonar, Horatius, D.D. Dr. Bonar's family has had representatives among the clergy of the Church of Scotland during two centuries and more. His father, James Bonar, second Solicitor of Excise in Edinburgh, was a man of intellectual power, varied learning, and deop piety. Horatius Bonar was born in Edinburgh, Dec. 19th, 1808; and educated at the High School and the University of Edinburgh. After completing his studies, he was "licensed" to preach, and became assistant to the Rev. John Lewis, minister of St. James's, Leith. He was ordained minister of the North Parish, Kelso, on the 30th November, 1837, but left the Established Church at the "Disruption," in May, 1848, remaining in Kelso as a minister of the Free Church of Scotland. The University of Aberdeen conferred on him the doctorate of divinity in 1853. In 1866 he was translated to the Chalmers Memorial Church, the Grange, Edinburgh; and in 1883 he was chosen Moderator of the General Assembly of of the Free Church of Scotland. Dr. Bonar's hymns and poems were, he tells us, composed amid a great variety of circumstances; in many cases he cannot himself recall these circumstances; they also appeared in several publications, but nearly all have boen published or republished in the following:— (i) Songs for the Wilderness, 1843-4. (2) The Bible Hymn Book, 1845. (3) Hymns, Original and Selected, 1846. (4) Hymns of Faith and Hope, First Series, 1857; Second Series, 1861; Third Series, 1866. (5) The Song of the New Creation, 1872. (6) My Old Letters, a long poem, 1877. (7) Hymns of the Nativity, 1879. (8) Communion Hymns, 1881. In addition to numerous prose works, he has also edited The New Jerusalem; a Hymn of the Olden Time, 1852, &c. Dr. Bonar's poems—-including many beautiful lyrics, several psalm versions, and translations from the Greek and Latin, a large number of hymns, and a long meditative poem—-are very numerous, too numerous, perhaps, for their permanent fame as a whole. Dr. Bonar's scholarship is thorough and extensive; and his poems display the grace of style and wealth of allusion which are the fruit of ripe culture. Affected very slightly by current literary moods, still less by the influence of other religious poetry, they reveal extreme susceptibility to the emotional power which the phases of natural and of spiritual life exercise; the phases of natural life being recognised chiefly as conveying and fashioning spiritual life, used chiefly for depicting spiritual life, and handled for this purpose with greater delicacy of touch than in the Olney Hymns, and with less conscious purpose than in the Christian Year. As a result of this susceptibility, and from habitual contemplation of the Second Advent as the era of this world's true bliss, his hymns and poems are distinguished by a tone of pensive reflection, which some might call pessimism. But they are more than the record of emotion; another element is supplied by his intellectual and personal grasp of Divine truth, these truths particularly:—The gift of a Substitute, our Blessed Saviour; Divine grace, righteous, yet free and universal in offer; the duty of immediate reliance upon the privilege of immediate assurance through that grace; communion with God, especially in the Lord's Supper, respecting which he insists on the privilege of cherishing the highest conceptions which Scripture warrants; and finally, the Second Advent of our Lord: by his vigorous celebration of these and other truths as the source and strength of spiritual life, his hymns are protected from the blight of unhealthy, sentimental introspection. To sum up: Dr. Bonar's hymns satisfy the fastidious by their instinctive good taste; they mirror the life of Christ in the soul, partially, perhaps, but with vivid accuracy; they win the heart by their tone of tender sympathy; they sing the truth of God in ringing notes; and although, when taken as a whole, they are not perfect ; although, in reading them, we meet with feeble stanzas, halting rhythm, defective rhyme, meaningless Iteration; yet a singularly large number have been stamped with approval, both in literary circles and by the Church. In Great Britain and America nearly 100 of Dr. Bonar's hymns are in common use. They are found in almost all modern hymnals from four in Hymns Ancient & Modern to more than twenty in the American Songs for the Sanctuary, N. Y., 1865-72. The most widely known are, "A few more years shall roll;" "Come, Lord, and tarry not;" "Here, O my Lord, I see Thee face to face;" "I heard the Voice of Jesus say;" "The Church has waited long;" and "Thy way, not mine, O Lord." In addition to these and others which are annotated under their respective first lines, the following are also in common use:— From Songs for the Wilderness, No. 1, 1843. 1. For Thee we long and pray. Sunday Morning. 2. Holy Father, hear my cry. A Child's Prayer. 3. I thought upon my sins and I was sad. Christ our Peace. 4. Peace to the world, our Lord is come. A Millennial Song. 5. Spirit of everlasting grace. The Vision of Dry Bones. ii. From Songs for the Wilderness, No. 2,1844. 6. Ho, ye thirsty, parched and fainting. Invitation. 7. 0 'tis not what we fancied it. The world renounced. 8. Sing them, my children, sing them still. Children exhorted to Praise. 9. Time's sun is fast setting. Advent. 10. Weep, pilgrim, weep, yet 'tis not for the sorrow. Faith. 11. Yes, for me, for me He careth. Christ the Elder Brother . iii. From The Bible Hymn Book, 1845. 12. Jesus, my sorrow lies too deep. Jesus, the Great High Priest. 13. There is a Morning Star, my soul. The Morning Star. 14. This is not my place of resting. Pressing towards heaven. iv. From Hymns, Original and Selected, 1845. 15. Let there be light, Jehovah said. Creation. v. From Hymns of Faith and Hope, 1st series, 1857. 16. Be brave, my brother. The Fight of Faith. 17. Blessed be God, our God. Good Friday. 18. Everlasting praises. Doxology. 19. Go up, go up, my heart. Heavenly aspirations desired. 20. I close my heavy eye. Evening. Sometimes given as "We close our heavy eyes." 21. I see the crowd in Pilate's hall. Good Friday. 22. Jesus, while this rongh desert soil. Strength by the Way. 23. Jesus, Whom angel-hosts adore. The Word made Flesh. From "The Son of God, in mighty love." 24. Make haste, 0 man, to live. Exhortation to lay hold of Life. 25. No seas again shall sever. Heaven. 26. Oppressed with noonday's scorching heat. Shadow of the Cross. 27. Rest for the toiling hand. Burial. From "Lie down, frail body, here." 28. Shall this life of mine be wasted? Exhortation to Duty. 29. These are the crowns that we shall wear. Heaven. 30. Thy works, not mine, O Christ [Lord]. The Sin-bearer. 31. Where the faded flower shall freshen. Heaven. vi. From Hymns of Faith and Hope. 2nd series, 1861. 32. Be still, my soul, Jehovah loveth Thee. Rest in the Love of God. 33. Christ has done the mighty work. Good Friday. 34. Come, mighty Spirit, penetrate. Whitsuntide. 35. Deep down beneath the unresting surge. Burial at Sea. 36. Fear not the foe, thou flock of God [thou little flock]. Battle-Song of the Church. 37. For lack of love I languish. Lent. 38. From this bleak hill of storms. Eternal Rest desired. 39. He liveth long who liveth well. The True Life. 40. Here shall death's triumph end: the rock-barred door. Easter. From "The tomb is empty: wouldst thou have it full." 41. Jesus, Sun and Shield art Thou. Jesus the First and Last. 42. Jesus, the Christ of God. Praise to Christ. 43. Light of the world, for ever, ever shining. Christ the Light of the World. From "Why walk in darkness? Has the dear light vanished?" 44. Make use of me, my God. Duty desired. 45. Not what I am, 0 Lord, but what Thou art. The Love of God. 46. 0 Light of Light, shine in. Cry of the Weary. 47. 0 love of God, how strong and true. Love of God. 48. 0 love that casts out fear. Love of God. 49. 0 strong to save and bless. Lent. 50. 0 this soul, how dark and blind. Lent. 51. Safe across the waters. Thanksgiving at end of a journey. 52. Silent, like men in solemn haste. Pressing onwards. 53. Speak, lips of mine. Exhortation to Praise. 54. The Bridegroom comes. Advent. vii. From Hymns of Faith and Hope. 3rd series, 1866. 55. Bear Thou my burden, Thou Who bar'st my sin. Lent or Passiontide. 56. Done is the work that saves. Easter. 57. Father, our children keep. Prayer on behalf of Children. 58. Fill Thou my life, 0 Lord my God. Life's Praise. 59. Finish Thy work, the time is short. Earnest labour to the end. 60. From the Cross the blood is falling. Good Friday. 61. He called them, and they left. Obedience. 62. Help me, my [0] God to speak. Truth desired. 63. Holy Father, Mighty God. Holy Trinity. 64. How are my troubles multiplied. Ps. iii. 65. How sweetly doth He show His face Flower Service. 66. Light hath arisen, we walk in its brightness. Sustaining power of Faith. 67. Lo, God, our God has come. Christmas. 68. Lord, give me light to do Thy work. Divine guidance desired. 69. No, not despairingly. Lent. 70. Not to ourselves again. Life in Christ, or, Living unto God. 71. Now in parting, Father, bless us. Post Communion. 72. Sounds the trumpet from afar. Battle-Song of the Church. 73. Thee in the loving bloom of morn. God in all. 74. Through good report and evil, Lord. Faithfulness. 75. To Jehovah, God of might. Praise to the Father. 76. To the name of God on high. Doxology. 77. Upward, where the stars are burning. Heavenward Aspirations. 78. We take the peace which He hath won. The Gift of Peace. 79. When the weary, seeking rest. Intercession for all Conditions of Men. viii. From The Song of the New Creation,1872. 80. For the Bread and for the Wine. Holy Communion. 81. Light of life so softly shining. Light of Life. 82. Yet there is room. The Lamb's bright hall of song. Home Missions. ix. From Hymns of the Nativity, 1879. 83. Great Ruler of the land and sea. Sailors' Liturgy. From Communion Hymns, 1881. 84. Beloved, let us love. Brotherly Love. In several instances these hymns are given in an abbreviated form, and sometimes alterations are also introduced. In this latter respect however Dr. Bonar has suffered less than most modern hymn-writers. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907) ==================== Bonar, Horatius, p. 161, i. He died at Edinburgh, July 31, 1889. In 1890 his son published a posthumous volume of his poetical pieces as Until the Day Break and other Hymns and Poems left behind. The following additional hymns are in common use:— 1. Almighty Comforter and Friend. (1866.) Whitsuntide. 2. Father, make use of me. An altered form of No. 44, p. 162, ii. 3. I ask a perfect creed. (1861.) Creed not Opinions. From this is also taken "O True One, give me truth." 4. Long, long deferred, now come at last. Marriage of the Lamb. Part of "Ascend, Beloved, to the joy." (1861.) 5. Nay 'tis not what we fancied it. (1857.) Vanity of the World. 6. No blood, no altar now. (1861.) The Finished Sacrifice. 7. No shadows yonder. (1857.) Heaven Anticipated. 8. Not with the light and vain. (1857.) Godly Companionship. 9. O Love invisible, yet infinite. (1866.) Divine Love. 10. On the great love of God I lean. (1866.) Love of God our Resting-place. 11. On Thee, O Jesus, strongly leaning. (1866.) Fellowship with Christ. 12. Peace upon peace, like wave on wave. (1866.) Divine Peace. 13. Sower divine, sow the good seed in me. (1857.) Heavenly Sowing. 14. Speaketh the sinner's sin within my heart. (1866.) Ps. xxxvi. 15. Still one in life and one in death. (1857.) Communion of Saints. Part of "'Tis thus they press the hand and part." 16. Surely, yon heaven, where angels see God's face. (1857.) Heaven Anticipated. 17. That city with the jewelled crest. (1857.) Heaven. Part of "These are the crowns that we shall wear." Another cento from the same is "Yon city, with the jewelled crest." 18. That clime is not like this dull clime of ours. (1843.) Heaven. 19. The Free One makes you free: He breaks the rod. (1857.) Freedom in Christ. From "Of old they sang the song of liberty." 20. There is a Morning-star, my soul. (1357.) Christ the Morning Star. 21. This is the day of toil. (1866.) Pressing Onwards. 22. Thy thoughts are here, my God. (1866.) Holy Scripture. 23. Till the day dawn. (1857.) Life's Journey. 24. To Him Who spread the skies. (1866.) Creation's Song. 25. Trustingly, trustingly. (1866.) Trust. 26. Unto th' eternal hills. (1866.) Ps. cxxi. The above dates are: 1843, Songs in the Wilderness; 1857, Hymns of Faith and Hope, 1st Series; 1861, same, 2nd Ser. (not 1864); 1866, same, 3rd Ser. (not 1867), The dates 1857, 1864,1867, were given by Dr. Bonar, but the British Museum copies are 1857, 1861, 1866 respectively. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============== Bonar, H., pp. 161, i.; 1554, i. The Rev. H. N. Bonar, Dr. Bonar's son, published in 1904, Hymns by Horatius Bonar, Selected and Arranged by his Son H. N. Bonar, With a brief History of some of the Hymns, &c. (London: H. Frowde). From this work we must correct the date of his Song of the New Creation to 1872. We have also enriched our pages by additional and expanded notes on several of Dr. Bonar's most widely used hymns. In his biographical notes, Mr. Bonar refers to Dr. Bonar's work as editor of the Quarterly Journal of Prophecy, begun in 1848, to which he contributed a hymn for each number. We find that the number of hymns contributed thereto is 101. With Dr. Bonar's poetical productions great difficulty has been encountered by the historian and annotator because of his absolute indifference to dates and details. It was enough for him that he had written, and that the Church of Christ approved and gladly used what, out of the fulness of his heart, he had given her. --Excerpt from John Julian, Dictionary of Hymnology, New Supplement (1907)

John A. Dalles

b. 1954 Author of "God, Bless the Work Your People Do" in Voices Together Born: Sep­tem­ber 13, 1954, Pitts­burgh, Penn­syl­van­ia. A lifelong Pres­by­ter­i­an, John Dalles has lived in Pitts­burgh, Coates­ville, Lan­cas­ter, and State Coll­ege, Penn­syl­van­ia; and South Bend, In­di­a­na. He re­ceived the Ba­che­lor of Sci­ence in Ar­chi­tect­ure from Penn­syl­van­ia State in 1976. While en­gaged in a se­mes­ter abroad in Pet­worth, Eng­land, he sensed a call to the min­is­try. An ar­chi­tect­ur­al de­sign­er be­fore di­vin­i­ty stu­dies, he re­ceived the Mas­ter of Di­vin­ity from Lan­cas­ter The­o­lo­gic­al Sem­in­a­ry in 1982. Dur­ing sem­in­a­ry, he served as a re­source con­sult­ant for the orig­in­al Par­ish Re­source Cen­ter in Lan­cas­ter. Ordained in High­land Pres­by­ter­i­an Church, Lan­cas­ter, on Au­gust 1, 1982, John’s first call was to serve the First Pres­by­ter­i­an Church of South Bend, In­di­a­na, as as­so­ci­ate pas­tor. Re­spons­i­bil­i­ties there in­clud­ed wor­ship lead­er­ship and preach­ing, ad­min­is­tra­tion of mis­sion and me­mor­i­al en­dow­ment dis­burse­ment for mis­sion (over $130,000 an­nu­al­ly), min­is­ter for ed­u­ca­tion and pas­tor­al care (Di­a­con­ate), co­ord­in­at­or of new mem­ber out­reach and staff li­ai­son to the church owned res­i­dent camp. He served the area coun­cil of re­li­gious or­gan­iz­a­tions, was a mem­ber of the Wor­ship Task Force and Di­sci­ple­ship/Church Life Com­mit­tee of Wa­bash Val­ley Pres­by­te­ry, mem­ber and awards chair­man of the St. Jo­seph Coun­ty Schol­ar­ship Foun­da­tion, and found­ing mem­ber of Notre Dame Ci­vi­tan and the South Bend, In­di­a­na, Hab­i­tat for Hu­man­i­ty. In De­cem­ber 1986, Dalles was called to Fox Cha­pel Pres­by­ter­i­an Church, Pitts­burgh, Penn­syl­van­ia, where his du­ties in­clud­ed wor­ship lead­er­ship and preach­ing, pro­gram­ming for spir­it­u­al growth, con­gre­ga­tion­al life, ad­min­is­tra­tion of pas­tor­al care, adult ed­u­ca­tion, Ste­phen Min­is­try, and new mem­ber out­reach (with an­nu­al mem­ber­ship in­creas­es of 100 or more). In May 1994, Dalles received the Doc­tor of Min­is­try de­gree from Pitt­sburgh The­o­lo­gic­al Sem­in­a­ry for his work in the ar­ea of pas­tor­al lead­er­ship in the mul­ti­-staff church. While at Fox Cha­pel, he in­sti­tut­ed an an­nu­al com­mun­i­ty pray­er break­fast, served on the Pres­by­te­ry’s Prepa­ra­tion for Min­is­try Com­mit­tee, and as li­ai­son to an ar­ea re­hab­ilita­tion cen­ter. He wrote and edited In Life and Death We Be­long to God, the Pres­by­ter­i­an Church (U.S.A.) stu­dy re­source on end-of-life is­sues. Since May 1997, Dalles has served as pas­tor and head of staff of We­ki­va Pres­by­ter­i­an Church, Or­lan­do, Flor­i­da, an ac­tive and grow­ing con­gre­ga­tion in its 26th year. Ac­comp­lish­ments dur­ing his pas­tor­ate have in­clud­ed a ma­jor cap­it­al and fa­cil­i­ties ex­pansion, growth in new mem­bers, and the im­ple­ment­a­tion of new staff­ing and pro­grams at ev­ery le­vel of the con­gre­ga­tion’s life. He has chaired the The­ol­o­gy and Wor­ship Com­mit­tee of Cen­tral Flor­i­da Pres­by­te­ry for the past three years. Dalles has writ­ten num­er­ous ar­ti­cles and ma­ny pub­lished hymn texts. His hymns "Come, O Spir­it" and "God Bless Your Church with Strength!" are in the 1990 Pres­by­ter­i­an Hym­nal. His lyr­ics are al­so in: The New Cen­tu­ry Hym­nal, The Mo­rav­i­an Book of Wor­ship, Wor­ship To­ge­ther (Men­non­ite Breth­ren), The Co­ve­nant Hym­nal (Evan­gel­ica­l Co­ven­ant Church), The Book of Praise (Pres­by­ter­i­an Church in Ca­na­da) and The Aus­tral­ian Book of Praise II. He has written anniversary hymn texts, in­clud­ing: Pres­by­ter­i­an Heritage Sun­day, Augsburg, Goshen, Maryville, Tusculum, Wilson and Knox Coll­eges, Amer­i­can Un­i­ver­si­ty, Pittsburgh and Lancaster Seminaries, Peachtree Pres­by­ter­i­an Church, the Lu­ther­an World Federa­tion and the Pres­by­ter­i­an Associa­tion of Mu­sicians. A mem­ber of the Hymn Society, he has been listed in na­tional and world editions of Who’s Who since 1997. Two of his an­thems are on a CD by com­pos­er Bob Moore en­ti­tled "Like a Whis­per in the Heart." His other works in­clude: Swift Cur­rents and Still Wa­ters (Chi­ca­go, Il­li­nois: GIA Pub­li­ca­tions, 2000) Lyrics-- As Christ the Lit­tle Child­ren Blessed Bless the Ones Who Nur­ture Child­ren Change Your Church, O God, to Be Come, O Spir­it God Bless the Work Your Peo­ple Do God, Bless Your Church with Strength! God Is the One Who Calls God, Re­new Us by Your Spir­it! May God’s Love Be Fixed Above You O God of Love, Grant Us Your Peace O Seek the Lord in Pray­er © The Cyber Hymnal™ (www.hymntime.com/tch)

Amanda Husberg

1940 - 2021 Person Name: Amanda Husberg, b. 1940 Composer of "SARAH-ELIZABETH" in Lutheran Service Book

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