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Tune Identifier:"^lyngham_jarman$"

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LYNGHAM (DESERT)

Meter: 8.6.8.6 Appears in 83 hymnals Matching Instances: 81 Composer and/or Arranger: Thomas Jarman, 1782-1862 Tune Key: G Major Incipit: 13456 54343 12713 Used With Text: O for a thousand tongues to sing

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O for a thousand tongues to sing

Author: Charles Wesley Meter: 8.6.6.8.8.6.6.6 Appears in 1,730 hymnals Matching Instances: 55 Used With Tune: LYNGHAM
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Praise Him Evermore

Author: Dr. Edwards Appears in 4 hymnals Matching Instances: 3 First Line: We sing the Father's wondrous love Refrain First Line: And praise him evermore Topics: Praise Used With Tune: LINGHAM
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Sing, Choirs of New Jerusalem

Author: Fulbert of Chartres, ca. 975-1028; Robert Campbell Meter: 8.6.8.6 with repeat Appears in 68 hymnals Matching Instances: 3 First Line: Sing choirs of new Jerusalem Lyrics: 1 Sing, choirs of new Jerusalem, your sweetest notes employ, your sweetest notes employ the paschal victory to hymn in songs of holy joy, in songs of holy joy, in songs of holy joy! 2 For Judah's Lion burst his chains and crushed the serpent's head, and crushed the serpent's head; Christ cries aloud through death's domains to wake th'imprisoned dead, to wake th'imprisoned dead, to wake th'imprisoned dead. 3 Triumphant in his glory now - to him all pow'r is giv'n, to him all pow'r is giv'n; to him in one communion bow all saints in earth and heav'n, all saints in earth and heav'n, all saints in earth and heav'n. 4 All glory to the Father be, all glory to the Son, all glory to the Son, all glory to the Spirit be while endless ages run, while endless ages run, while endless ages run. Topics: Jerusalem; Passover; Saints in Heaven Scripture: 1 Corinthians 5:7 Used With Tune: LYNGHAM

Instances

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Published text-tune combinations (hymns) from specific hymnals
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A Thousand Tongues

Author: Charles Wesley Hymnal: Redemption Songs #936a (1937) Meter: 8.6.6.8.6.6.6 First Line: O for a thousand tongues to sing Topics: Choir Pieces Languages: English Tune Title: LYNGHAM
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O for a thousand tongues to sing

Author: Charles Wesley (1707-1788) Hymnal: Ancient and Modern #742b (2013) Meter: 8.6.8.6 Lyrics: 1 O for a thousand tongues, to sing my dear Redeemer's praise, the glories of my God and King, the triumphs of his grace! 2 Jesus! the name that charms our fears, that bids our sorrows cease; 'tis music in the sinner's ears, 'tis life and health and peace. 3 He breaks the power of cancelled sin, he sets the prisoner free: his blood can make the foulest clean; his blood availed for me. 4 He speaks; and, listening to his voice, new life the dead receive, the mournful broken hearts rejoice, the humble poor believe. 5 Hear him, ye deaf; his praise, ye dumb, your loosened tongues employ; ye blind, behold your Saviour come; and leap, ye lame, for joy! 6 My gracious Master and my God, assist me to proclaim and spread through all the earth abroad the honours of thy name. Topics: Children and All-Age Worship; Deliverance; Jesus Name; Praise; Proper 18 Year B; Proper 23 Year C; Proper 25 Year B; Sin; The Sixth Sunday of Easter Year C; The Third Sunday of Epiphany Year C Scripture: Luke 24:47-48 Languages: English Tune Title: LYNGHAM

O for a thousand tongues to sing

Author: Charles Wesley Hymnal: The Hymnal of the Evangelical Mission Covenant Church of America #577 (1950) Languages: English Tune Title: LYNGHAM

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Thomas Jarman

1776 - 1861 Person Name: Thomas Jarman (1782-1862) Composer of "DESERT (LYNGHAM)" in Church Hymnary (4th ed.) Thomas Jarman was born on 21st December 1776 in Clipston, a small village near the northern border of the County of Northampton. His father was not only a Baptist lay preacher, but also a tailor, and Thomas was brought up in the same trade, although his brother, John, followed his father’s calling to become a minister. His natural taste for music, however, considerably interfered with his work, and he was frequently reduced to dire straits, from which only the extreme liberality of his publishers relieved him. He was a man of fine, commanding presence, but self-willed, and endowed with a considerable gift of irony, as choirs frequently found to their cost. Weston quotes from Kant that Jarman neglected his work and ‘this kept him poor and soured his temper’. He joined the choir of the Baptist chapel in his native village when quite a youth, and soon became the choirmaster there. He adopted music as a profession (with occasional returns to his old trade), and was engaged as teacher of harmony and singing in many of the neighbouring villages. He was a successful choir-trainer, spending several years at Leamington, and conducted concerts as well as services, for which he was ‘constantly composing works’. The village choir festival held under his direction at Naseby, in 1837, is said to have been the talk of the district for long after. He spent some six or seven years at Leamington, during which time he enjoyed the friendship of C. Rider, a wealthy Methodist who did much good for the psalmody of Lancashire and elsewhere some fifty or sixty years ago. Jarman published an enormous quantity of music, including over six hundred hymn-tunes, besides anthems, services, and similar pieces. Amongst his many anthems written for special occasions there is one for the opening of the new Baptist chapel at Clipston. Another is a MAGNIFICAT for Dr Marsh's Episcopal chapel at Leamington, where Thomas Jarman was called to assist the quire in their study and performance of psalmody. Thomas Jarman lived to the good old age of eighty-five, dying in 1861, and lies buried in the graveyard attached to the Baptist chapel at Clipston in Northants. --immanuelsground.com/composers/ (excerpts)

Charles Wesley

1707 - 1788 Person Name: Charles Wesley (1707-1788) Author of "O for a thousand tongues to sing" in Church Hymnary (4th ed.) Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Edwards

Person Name: Dr. Edwards Author of "Praise Him Evermore" in Songs of Grace and Glory

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The Methodist Hymn-Book with Tunes

Publication Date: 1933 Publisher: Methodist Conference Office Publication Place: London