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I Know Whom I have Believed

Author: El Nathan Appears in 273 hymnals Topics: Coming of Christ First Line: I know not why God's wondrous grace Used With Tune: [I know not why God's wondrous grace]
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Love Divine, All Loves Excelling

Author: Charles Wesley, 1707-1788; Elida G. Falcón; Juanita R. de Balloch, 1894-1994; Luis A. Olivieri, n. 1937 Meter: 8.7.8.7 D Appears in 1,861 hymnals Topics: Jesus Christ Second Coming of First Line: Love divine, all loves excelling (Solo excelso, amor divino) Scripture: Psalm 34:1 Used With Tune: HYFRYDOL
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Is it the crowning day?

Author: George Walker Whitcomb Appears in 137 hymnals Topics: Coming of Christ First Line: Jesus may come today Refrain First Line: Glad day, glad day, is it the crowning day Used With Tune: [Jesus may come today]

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HOW GREAT THOU ART

Appears in 169 hymnals Composer and/or Arranger: Stuart K. Hine Topics: Creation; Eternal Life; God as Creator; God's Greatness; God's Majesty; Jesus Christ Atonement; Jesus Christ Blood of; Jesus Christ Confidence in; Jesus Christ Second Coming; Jesus Christ Son of God; Music and Singing; Praise of God; Elements of Worship Praise and Adoration Tune Key: B Flat Major Incipit: 55535 55664 66665 Used With Text: How Great Thou Art
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SOLID ROCK

Appears in 481 hymnals Composer and/or Arranger: William B. Bradbury, 1816-1868 Topics: Darkness; Eternal Life; Hope; Jesus Christ Blood of; Jesus Christ Second Coming; Jesus Christ Solid Rock; Testimony/Witness; Trust in God; Unity and Fellowship; Elements of Worship Profession of Faith Tune Key: F Major Incipit: 51353 32234 44217 Used With Text: My Hope Is Built on Nothing Less
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[When He cometh, when He cometh]

Appears in 243 hymnals Composer and/or Arranger: G. F. Root Topics: The Coming of Christ Tune Key: E Major Incipit: 12333 45563 3211 Used With Text: Jewels

Instances

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Published text-tune combinations (hymns) from specific hymnals

Until Jesus Comes

Author: Dean McIntyre Hymnal: Worship and Song #3050 (2011) Meter: 5.5.7.5 D Topics: Promised Coming of Christ; Promised Coming of Christ Scripture: Psalm 38:15 Languages: English Tune Title: PAROUSIA

Christ is Coming!

Author: J. R. Macduff, D. D. Hymnal: Sacred Songs and Solos #531 (1890) Topics: The Coming of Christ First Line: Christ is coming! let creation Refrain First Line: Christ is coming! Christ is coming! Scripture: Matthew 16:27 Languages: English Tune Title: [Christ is coming! let creation]
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Rejoice! Rejoice, Emmanuel

Author: Dr. J. M. Neale, 1818-1866 Hymnal: Methodist Hymn and Tune Book #86 (1917) Topics: Advent Second Coming of Christ; Second Coming of Christ First Line: O come, O come, Emmanuel Lyrics: 1 O come, O come, Emmanuel, And ransom captive Israel, That mourns in lonely exile here, Until the Son of God appear. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. 2 O come, Thou Rod of Jesse, free Thine own from Satan's tyranny; From depths of hell Thy people save, And give them victory o'er the grave, Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. 3 O come, Thou Day-spring, come and cheer Our spirits by Thine Advent here; Disperse the gloomy clouds of night, And death's dark shadows put to flight, Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. 4 O come, Thou Key of David, come, And open wide our heavenly home; Make safe the way that leads on high, And close the path to misery. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. 5 O come, O come, Thou Lord of might, Who to Thy tribes, from Sinai's height, In ancient time didst give the law In cloud, and majesty and awe. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. Languages: English Tune Title: VENI EMMANUEL

People

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Authors, composers, editors, etc.

William B. Bradbury

1816 - 1868 Person Name: W. B. Bradbury Topics: The Coming of Christ Composer of "[Watchman, tell me, does the morning]" in Sacred Songs and Solos William Bachelder Bradbury USA 1816-1868. Born at York, ME, he was raised on his father's farm, with rainy days spent in a shoe-shop, the custom in those days. He loved music and spent spare hours practicing any music he could find. In 1830 the family moved to Boston, where he first saw and heard an organ and piano, and other instruments. He became an organist at 15. He attended Dr. Lowell Mason's singing classes, and later sang in the Bowdoin Street church choir. Dr. Mason became a good friend. He made $100/yr playing the organ, and was still in Dr. Mason's choir. Dr. Mason gave him a chance to teach singing in Machias, ME, which he accepted. He returned to Boston the following year to marry Adra Esther Fessenden in 1838, then relocated to Saint John, New Brunswick. Where his efforts were not much appreciated, so he returned to Boston. He was offered charge of music and organ at the First Baptist Church of Brooklyn. That led to similar work at the Baptist Tabernacle, New York City, where he also started a singing class. That started singing schools in various parts of the city, and eventually resulted in music festivals, held at the Broadway Tabernacle, a prominent city event. He conducted a 1000 children choir there, which resulted in music being taught as regular study in public schools of the city. He began writing music and publishing it. In 1847 he went with his wife to Europe to study with some of the music masters in London and also Germany. He attended Mendelssohn funeral while there. He went to Switzerland before returning to the states, and upon returning, commenced teaching, conducting conventions, composing, and editing music books. In 1851, with his brother, Edward, he began manufacturring Bradbury pianos, which became popular. Also, he had a small office in one of his warehouses in New York and often went there to spend time in private devotions. As a professor, he edited 59 books of sacred and secular music, much of which he wrote. He attended the Presbyterian church in Bloomfield, NJ, for many years later in life. He contracted tuberculosis the last two years of his life. John Perry

E. J. Hopkins

1818 - 1901 Person Name: E. J. Hopkins, 1818—1901 Topics: Second Coming of Christ Composer of "[O'er the distant mountains breaking]" in The Lutheran Hymnary Dr Edward John Hopkins MusDoc United Kingdom 1818-1901. Born at Westminster, England, the son of a clarinetist with the Royal Opera House orchestra, he became an organist (as did two of his brothers) and a composer. In 1826 he became a chorister of the Chapel Royal and sang at the coronation of King William IV in Westminster Abbey. He also sang in the choir of St. Paul’s Cathedral, a double schedule requiring skill and dexterity. On Sunday evenings he would play the outgoing voluntary at St. Martin’s in-the-field. He left Chapel Royal in 1834 and started studying organ construction at two organ factories. He took an appointment at Mitcham Church as organist at age 16, winning an audition against other organists. Four years later he became organist at the Church of St. Peter, Islington. In 1841 he became organist at St. Luke’s, Berwick St., Soho. Two Years later he was organist at Temple Church, which had a historic organ (built in 1683). He held this position for 55 years. In 1845 he married Sarah Lovett, and they had four sons and five daughters. He was closely associated with the Bach Society and was organist for the first English performances of Bach’s St. Matthew Passion. In 1855 he collaborated with Edward Rimbault publishing “The organ, its history and construction” (3 editions 1855-70-77). In 1864 he was one of the founders of the “College of organists”. In 1882 he received an honorary Doctorate of Music from the Archbishop of Canterbury. He composed 30+ hymn tunes and some psalm chants, used by the Church of England. He died in London, England. John Perry

Charles Wesley

1707 - 1788 Person Name: C. Wesley, 1707-1788 Topics: Advent (See Second Coming) Of Christ Author of "Light of those whose dreary dwelling" in Methodist Hymn and Tune Book Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.