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Sing We Now of Christmas
Meter: 11.10.10.11 Appears in 20 hymnals Topics: liturgical Songs of Response First Line: Sing we now of Christmas, Noel sing we here Refrain First Line: Sing we Noel, the King is born, Noel Lyrics: 1 Sing we now of Christmas,
Noel, sing we here!
Hear our grateful praises
to the babe so dear.
Refrain:
Sing we Noel, the King is born, Noel!
Sing we now of Christmas, sing we now Noel!
2 Angels called to shepherds,
"Leave your flocks at rest,
journey forth to Bethlehem,
find the lambkin blest." [Refrain]
3 In Bethlehem they found him;
Joseph and Mary mild,
seated by the manger,
watching the holy child. [Refrain]
4 From the eastern country
came the kings afar,
bearing gifts to Bethlehem
guided by a star. [Refrain]
5 Gold and myrrh they took there,
gifts of greatest price;
there was ne'er a place on earth
so like paradise. [Refrain]
Worship and Rejoice, 2003 Text Sources: Traditional French carol
Sing We Now of Christmas
It Came Upon the Midnight Clear
Author: Edmund H. Sears Meter: 8.6.8.6 D Appears in 867 hymnals Topics: Christ Birth of Lyrics: 1 It came upon the midnight clear,
that glorious song of old,
from angels bending near the earth
to touch their harps of gold:
"Peace on the earth, good will to men,
from heaven's all-gracious King."
The world in solemn stillness lay,
to hear the angels sing.
2 Still through the cloven skies they come
with peaceful wings unfurled,
and still their heavenly music floats
o'er all the weary world;
above its sad and lowly plains,
they bend on hovering wing,
and ever o'er its Babel sounds
the blessed angels sing.
3 And ye, beneath life's crushing load,
whose forms are bending low,
who toil along the climbing way
with painful steps and slow,
look now! for glad and golden hours
come swiftly on the wing.
O rest beside the weary road,
and hear the angels sing!
4 For lo! the days are hastening on,
by prophet seen of old,
when with the ever-circling years
shall come the time foretold
when peace shall over all the earth
its ancient splendors fling,
and the whole world send back the song
which now the angels sing.
United Methodist Hymnal, 1989
It Came Upon the Midnight Clear
On Christmas Night All Christians Sing
Author: Luke Wadding Meter: 8.8.8.8.8.8 Appears in 48 hymnals Topics: liturgical Scripture Songs Used With Tune: [On Christmas night all Christians sing] Text Sources: Traditional English carol
On Christmas Night All Christians Sing
GLORIA
Meter: 7.7.7.7 with refrain Appears in 211 hymnals Composer and/or Arranger: Edward Shippen Barnes Topics: Christmas Eve Year A; Christmas Eve Year B Tune Sources: French carol melody Tune Key: F Major Incipit: 33355 43323 53213 Used With Text: Angels We Have Heard on High (Les anges dans nos campagnes_
GLORIA
CRADLE SONG
Meter: 11.11.11.11 Appears in 135 hymnals Composer and/or Arranger: William James Kirkpatrick; Desmond Hassell Topics: Christmas Eve Year C Tune Key: F Major Incipit: 51123 11345 56423 Used With Text: Away in a Manger
CRADLE SONG
Joy to the World
Author: Isaac Watts Hymnal: Voices United #59 (1996) Meter: 8.6.8.6 with repeat Topics: Christmas Eve Year A; Christmas Eve Year B; Christmas Eve Year C First Line: Joy to the world! the Lord is come Lyrics: 1 Joy to the world! the Lord is come:
let earth receive her King!
Let every heart prepare him room,
and heaven and nature sing,
and heaven and nature sing,
and heaven, and heaven and nature sing.
2 Joy to the world! the Savior reigns:
let all their songs employ,
while fields and floods, rocks, hills and plains,
repeat the sounding joy,
repeat the sounding joy,
repeat, repeat the sounding joy.
3 No more let sins and sorrows grow,
nor thorns infest the ground:
he comes to make his blessings flow
far as the curse is found,
far as the curse is found,
far as, far as the curse is found.
4 He rules the earth with truth and grace,
and makes the nations prove
the glories of his righteousness
and wonders of his love,
and wonders of his love,
and wonders, wonders of his love. Languages: English Tune Title: ANTIOCH
Joy to the World
Break Forth, O Beauteous Heavenly Light
Author: Johann Rist; Arthur Tozer Russell Hymnal: Voices United #83 (1996) Meter: Irregular Topics: Christmas Eve Year A; Christmas Eve Year B; Christmas Eve Year C Lyrics: 1 Break forth, O beauteous heavenly light,
and usher in the morning;
ye shepherds, shrink not with affright,
but hear the angel's warning.
This child, now born in infancy,
our confidence and joy shall be,
the power of Satan breaking,
our peace eternal making.
2 All blessing, thanks and praise to thee,
Lord Jesus Christ, be given:
thou hast our brother deigned to be,
our foes in sunder riven.
O grant us through our day of grace
with constant praise to seek thy face;
grant us ere long in glory
with praises to adore thee. Tune Title: ERMUNTRE DICH
Break Forth, O Beauteous Heavenly Light
It Came upon the Midnight Clear
Author: Edmund Hamilton Sears Hymnal: Voices United #44 (1996) Meter: 8.6.8.6 D Topics: Christmas Eve Year A; Christmas Eve Year B; Christmas Eve Year C Lyrics: 1 It came upon the midnight clear,
that glorious song of old,
from angels bending near the earth,
to touch their harps of gold,
"Peace on the earth, good will to all,
from heaven's all-gracious King!"
The world in solemn stillness lay
to hear the angels sing.
2 Still through the cloven skies they come
with peaceful wings unfurled;
and still their heavenly music floats
o'er all the weary world;
above its sad and lowly plains
they bend on hovering wing,
and ever o'er its Babel sounds
the blessed angels sing.
3 Yet with the woes of sin and strife
the world has suffered long;
beneath the angel strain have rolled
two thousand years of wrong;
and warring humankind hears not
the love song which they bring.
O hush the noise and cease your strife,
and hear the angels sing.
4 For, lo! the days are hastening on,
by prophets seen of old,
when with the ever-circling years
shall come the time foretold,
when peace shall over all the earth
its ancient splendours fling,
and the whole world send back the song
which now the angels sing. Languages: English Tune Title: CAROL
It Came upon the Midnight Clear
John Wesley Work
1873 - 1925 Person Name: John Wesley Work II Topics: Christmas Eve Year A Author of "Go, Tell It on the Mountain" in Voices United John W. Work, Jr. (b. Nashville, TN, 1872; d. Nashville, 1925), is well known for his pioneering studies of African American folk music and for his leadership in the performance of spirituals. He studied music at Fisk University in Nashville and classics at Harvard and then taught Latin, Greek, and history at Fisk from 1898 to 1923. Director of the Jubilee Singers at Fisk, Work also sang tenor in the Fisk Jubilee Quartet, which toured the country after 1909 and made commercial recordings. He was president of Roger Williams University in Nashville during the last two years of his life. Work and his brother Frederick Jerome Work (1879-1942) were devoted to collecting, arranging, and publishing African American slave songs and spirituals. They published two collections: New Jubilee Songs as Sung by the Fisk Jubilee Singers (1901) and Folk Songs of the American Negro (1907).
Bert Polman
John Wesley Work
Thomas Aquinas
1225 - 1274 Person Name: St. Thomas Aquinas Topics: Christmas Eve The Holy Communion Communion Author of "Now, my tongue, the myst'ry telling" in The Hymnal of the Protestant Episcopal Church in the United States of America 1940 Thomas of Aquino, confessor and doctor, commonly called The Angelical Doctor, “on account of," says Dom Gueranger, "the extraordinary gift of understanding wherewith God had blessed him," was born of noble parents, his father being Landulph, Count of Aquino, and his mother a rich Neapolitan lady, named Theodora. The exact date of his birth is not known, but most trustworthy authorities give it as 1227. At the age of five he was sent to the Benedictine monastery at Monte Cassino to receive his first training, which in the hands of a large-hearted and God-fearing man, resulted in so filling his mind with knowledge and his soul with God, that it is said the monks themselves would often approach by stealth to hear the words of piety and wisdom that fell from the lips of the precocious child when conversing with his companions. After remaining at Monte Cassino for seven years, engaged in study, St. Thomas, "the most saintly of the learned, and the most learned of the saints," returned to his family, in consequence of the sack of the abbey by the Imperial soldiers. From thence he was sent by his parents to the University of Naples then at the height of its prosperity, where, becoming intimate with the Fathers of the Dominican Order, and being struck, probably, by the devotedness and ability of the Dominican Professors in the University, he was induced to petition for admission into that order, though he was at that time not more than seventeen years of age. This step gave such umbrage to his mother that she caused him to be waylaid on the road to Paris (whither he was being hurried to escape from her), and to be kept for more than two years in prison, during which time his brothers, prompted by their mother, used all means, even the most infamous, to seduce him from religion.
At last the Dominicans' influence with the Pope induced the latter to move the Emperor Frederick to order his release, when St. Thomas was at once hurried back to Naples by the delighted members of his order. He was afterwards sent to Rome, then to Paris, and thence to Cologne. At Cologne his studies were continued under the celebrated Albertus Magnus, with whom, in 1245, he was sent by the Dominican Chapter once more to Paris for study, under his direction, at the University. In 1248, when he had completed his three years' curriculum at Paris, St. Thomas was appointed, before he was twenty-three years of age, second professor and “magister studentium,” under Albertus, as regent, at the new Dominican school (on the model of that at Paris), which was established by the Dominicans in that year at Cologne. There he achieved in the schools a great reputation as a teacher, though he by no means confined himself to such work. He preached and wrote; his writings, even at that early age, were remarkable productions and gave promise of the depth and ability which mark his later productions. His sermons also at that time enabled him to attract large congregations into the Dominican church. In 1248 he was directed to take his degree at Paris; and though his modesty and dislike of honour and distinction made the proposal distasteful to him, he set out and begged his way thither; but it was not until October 23rd, 1257, that he took his degree. The interval was filled by such labours in writing, lecturing, and preaching, as to enable him by the time he became a doctor to exercise an influence over the men and ideas of his time which we at this time can scarcely realise. So much was this the case that Louis IX. insisted upon St. Thomas becoming a member of his Council of State, and referred every question that came up for deliberation to him the night before, that he might reflect on it in solitude. At this time he was only thirty-two years of age.
In 1259 he was appointed, by the Dominican Chapter at Valenciennes, a member of a Commission, in company with Albertus Magnus and Pierre de Tarentaise, to establish order and uniformity in all schools of the Dominicans. In 1261 the Pope, Urban IV., immediately upon his election to the Pontifical throne, sent for St. Thomas to aid him in his project for uniting into one the Eastern and Western Churches. St. Thomas in that same year came to Rome, and was at once appointed by the General of his Order to a chair of theology in the Dominican College in that city, where he obtained a like reputation to that which he had secured already at Paris and Cologne. Pope Urban being anxious to reward his services offered him, first the Patriarchate of Jerusalem, and then a Cardinal's hat, but he refused both. After lecturing, at the request of the Pope, with great success at Vitervo, Orvieto, Perugia, and Fondi, he was sent, in 1263, as "Definitor," in the name of the Roman Province, to the Dominican Chapter held in London. Two years later Clement IV., who succeeded Urban as Pope, appointed him, by bull, to the archbishopric of Naples, conferring on him at the same time the revenues of the convent of St. Peter ad Aram. But this appointment he also declined. In 1269 he was summoned to Paris—his last visit— to act as "Definitor" of the Roman Province at the General Chapter of his Order, and he remained there until 1271, when his superiors recalled him to Bologna. In 1272, after visit¬ing Rome on the way, he went to Naples to lecture at the University. His reception in that city was an ovation. All classes came out to welcome him, while the King, Charles I., as a mark of royal favour bestowed on him a pension. He remained at Naples until he was summoned, in 1274, by Pope Gregory X., by special bull, to attend the Second Council of Lyons, but whilst on the journey thither he was called to his rest. His death took place in the Benedictine Abbey of Fossa Nuova in the diocese of Terracina, on the 7th of March 1274, being barely forty-eight years of age.
St. Thomas was a most voluminous writer, his principal work being the celebrated Summa Theologiae, which, although never completed, was accepted as such an authority as to be placed on a table in the council-chamber at the Council of Trent alongside of the Holy Scriptures and the Decrees of the Popes. But it is outside the province of this work to enlarge on his prose works. Though not a prolific writer of hymns, St. Thomas has contributed to the long list of Latin hymns some which have been in use in the services of the Church of Rome from his day to this. They are upon the subject of the Lord's Supper. The best known are:—
Pange lingua gloriosi Corporis Mysterium; Adoro te devote latens Deitas; Sacris sollemniis juncta sint gaudia; Lauda Sion Salvatorem; and Verbum supernum prodiens. The 1st, 3rd, and 5th of these are found in the Roman Breviary, the 2nd, 4th, and 5th in Newman's Hymni Ecclesiae; the 4th in the Roman Missal; all of them appear in Daniel; the 2nd and 4th in Mone; and the 2nd, 4th, and 5th in Königsfeld.
Of these hymns numerous translations have been made from time to time, and amongst the translators are found Caswall, Neale, Woodford, Morgan, and others. [Rev. Digby S. Wrangham, M.A.]
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
Thomas Aquinas
Henry J. Gauntlett
1805 - 1876 Person Name: Henry John Gauntlett Topics: Christmas Eve Year A; Christmas Eve Year B Composer of "IRBY" in Voices United Henry J. Gauntlett (b. Wellington, Shropshire, July 9, 1805; d. London, England, February 21, 1876) When he was nine years old, Henry John Gauntlett (b. Wellington, Shropshire, England, 1805; d. Kensington, London, England, 1876) became organist at his father's church in Olney, Buckinghamshire. At his father's insistence he studied law, practicing it until 1844, after which he chose to devote the rest of his life to music. He was an organist in various churches in the London area and became an important figure in the history of British pipe organs. A designer of organs for William Hill's company, Gauntlett extended the organ pedal range and in 1851 took out a patent on electric action for organs. Felix Mendelssohn chose him to play the organ part at the first performance of Elijah in Birmingham, England, in 1846. Gauntlett is said to have composed some ten thousand hymn tunes, most of which have been forgotten. Also a supporter of the use of plainchant in the church, Gauntlett published the Gregorian Hymnal of Matins and Evensong (1844).
Bert Polman
Henry J. Gauntlett
