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Author: P. P. Bliss Meter: 7.7.7.8 Appears in 326 hymnals Hymnal Title: Calvin Hymnary Project Lyrics: 1 Man of sorrows what a name for the Son of God, who came ruined sinners to reclaim: Hallelujah, what a Savior! 2 Bearing shame and scoffing rude, in my place condemned he stood, sealed my pardon with his blood: Hallelujah, what a Savior! 3 Guilty, helpless, lost were we; blameless Lamb of God was he, sacrificed to set us free: Hallelujah, what a Savior! 4 He was lifted up to die; "It is finished" was his cry; now in heaven exalted high: Hallelujah, what a Savior! 5 When he comes, our glorious King, all his ransomed home to bring, then anew this song we'll sing: Hallelujah, what a Savior! Psalter Hymnal, (Gray), 1987 Topics: Adoration; Choir; Christ Passion; Christ Sacrifice; Passion; Sacrifice; Worship; liturgical Communion Songs

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HALLELUJAH! WHAT A SAVIOR!

Meter: 7.7.7.8 Appears in 214 hymnals Composer and/or Arranger: Philip P. Bliss Hymnal Title: Trinity Hymnal (Rev. ed.) Tune Key: B Flat Major Incipit: 55531 17665 17655 Used With Text: Man of Sorrows! What a Name

Instances

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Hallelujah! What a Savior!

Author: P. P. B. Hymnal: 112 Familiar Hymns and Gospel Songs #90 (1945) Hymnal Title: 112 Familiar Hymns and Gospel Songs First Line: "Man of Sorrows," what a name Languages: English Tune Title: ["Man of Sorrows," what a name]

Man of Sorrows, What a Name

Author: Philip P. Bliss, 1838-1876 Hymnal: African Methodist Episcopal Church Hymnal #138 (2011) Meter: 7.7.7.8 Hymnal Title: African Methodist Episcopal Church Hymnal First Line: Man of sorrows! what a name Lyrics: 1 Man of sorrows! what a name For the Son of God who came Ruined sinners to reclaim! Hallelujah, what a Savior! 2 Bearing shame and scoffing rude, In my place condemned He stood, Sealed my pardon with His blood; Hallelujah, what a Savior! 3 Guilty, vile, and helpless we, Spotless Lamb of God was He; Full atonement! can it be? Hallelujah, what a Savior! 4 Lifted up was He to die, "It is finished," was His cry; Now in heaven exalted high, Hallelujah, what a Savior! 5 When He comes, our glorious King, All His ransomed home to bring, Then anew this song we'll sing, Hallelujah, what a Savior! Topics: Jesus Christ Suffering and Death; Cross Scripture: Isaiah 53:6 Languages: English Tune Title: HALLELUJAH, WHAT A SAVIOR

Hallelujah! What a Saviour!

Author: P. P. B. Hymnal: Alexander's Gospel Songs #44 (1908) Hymnal Title: Alexander's Gospel Songs First Line: Man of Sorrows! what a name Languages: English Tune Title: [Man of Sorrows! what a name]

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Greg Nelson

b. 1948 Hymnal Title: Baptist Hymnal 2008 Arranger (last st. and choral ending) of "MAN OF SORROWS" in Baptist Hymnal 2008 Greg Nelson (born September 10, 1948) is a music producer from Nashville, Tennessee. Overview and early career Nelson was born in Bismarck, North Dakota. He has produced recordings for Christian and theatrical artists including Sandi Patty, Steve Green, Larnelle Harris, Twila Paris, Michael Crawford and Richard Smallwood as well as multiple artist recordings with Amy Grant, Steven Curtis Chapman, Michael W. Smith, CeCe Winans, Graham Kendrick, Jennifer Holliday, Wintley Phipps, Máire Brennan, Kathie Lee Gifford and the American Boychoir. Nelson headed Spirit Records, a division of Sparrow Records, with artists Benny Hester and Albrecht, Roley and Moore. He went on to co-found Refuge Records in 1980 with Jack Hafer, another Sparrow employee. In addition, he served as the first publishing director for Billy Ray Hearn at Sparrow. As an arranger/orchestrator Nelson composed the "Prelude" to John Michael Talbot's “Last Supper” and later created string arrangements for various gospel and contemporary Christian artists. Production Nelson has produced 13 gold records and 3 platinum records. He has received 20 Dove Awards as well as over 30 nominations. In addition his productions have garnered 7 Grammy Awards and 13 Grammy nominations for Sandi Patty and Larnelle Harris. He has received song, songwriter and publisher awards from Broadcast Music Incorporated (BMI), the Nashville Songwriters Association and the Gospel Music Association. He received a BMI "Special Contribution Award" in appreciation of his many outstanding contributions to the world of Christian music. He was the third recipient of the Gospel Music Association “Impact Award” for his outstanding work and influence in the contemporary Christian music industry. His productions of The New Young Messiah and Emmanuel have been successful Christmas tours featuring many high-profile Christian artists. Songwriting Nelson, a well-known composer in Christian music, has penned several hymns in The Celebration Hymnal and the Baptist Hymnals. "People Need The Lord", written by Phill McHugh and Nelson, is considered a Christian classic[citation needed]. His modern oratorio, "Saviour", co-written with Bob Farrell, continues to tour in the United States, Europe and Russia. Hallel (A Musical Suite for Chamber Orchestra, Chamber Choir and Soloists) is his most recent major composition which is orchestrated by Ronn Huff. Greg also co-wrote the #1 Larnelle Harris song 'All Along the Way'[3]with Dan Schafer, from the album 'First Love' that he produced, which reached the No. 1 spot for 5 weeks on the CCM Christian Inspirational chart and No. 6 for the top songs of 1998. Current work Nelson began serving in a dual role at LifeWay Worship in 2004 as an exclusive songwriter and as Creative Supervisor for song and writer development. His work at LifeWay has included recording over 1000 hymns and worship songs for the creation of the 2008 Baptist Hymnal and the associated website. Nelson supervised the production of this recording, the largest recording project ever in Nashville, which took 10 months to complete with five production teams. The "SongMap" technology developed by LifeWay Christian Resources is based on his ideas of song manipulation. --en.wikipedia.org/

P. P. Bliss

1838 - 1876 Person Name: Philip P. Bliss Hymnal Title: Psalter Hymnal (Gray) Author of "Man of Sorrows– What a Name" in Psalter Hymnal (Gray) Philip P. Bliss (b. Clearfield County, PA, 1838; d. Ashtabula, OH, 1876) left home as a young boy to make a living by working on farms and in lumber camps, all while trying to continue his schooling. He was converted at a revival meeting at age twelve. Bliss became an itinerant music teacher, making house calls on horseback during the winter, and during the summer attending the Normal Academy of Music in Genesco, New York. His first song was published in 1864, and in 1868 Dwight L. Moody advised him to become a singing evangelist. For the last two years of his life Bliss traveled with Major D. W. Whittle and led the music at revival meetings in the Midwest and Southern United States. Bliss and Ira D. Sankey published a popular series of hymn collections entitled Gospel Hymns. The first book of the series, Gospel Songs, was published in 1874. Bliss's tragic death at the age of thirty-eight happened near the end of 1876. Philip P. Bliss and his wife were traveling to Chicago to sing for the evangelistic services led by Daniel W. Whittle at Dwight L. Moody's Tabernacle. But a train wreck and fire en route claimed their lives. Bert Polman ================= Bliss, Philip, b. at Clearfield County, Pennsylvania, July 9, 1838. In 1864 he went to Chicago in the employ of Dr. George F. Root, the musician, where he was engaged in conducting musical Institutes, and in composing Sunday School melodies. Originally a Methodist, he became, about 1871, a choirman of the First Congregational Church, Chicago, and the Superintendent of its Sunday Schools. In 1874 he joined D. W. Whittle in evangelical work. To this cause he gave (although a poor man) the royalty of his Gospel Songs, which was worth some thirty thousand dollars. His death was sudden. It occurred in the railway disaster at Ashtabula, Ohio, Dec. 30, 1876. ... Some of his verses have obtained wide popularity in most English-speaking countries. The more widely known, and specially those which are found in collections in use in G. Britain, are in the following American works:— i. The Prize, 1870. 1. I should like to die. Death anticipated. This is one of his earliest compositions, and is unworthy of the position it holds. 2. Through the valley of the shadow I must go. Death anticipated. 3. Whosoever heareth, shout, shout the sound. Jesus the Way. Written during the winter of 1869-70 after hearing Mr. H. Moorhouse (from England) preach on St. John iii. 16. ii. The Charm, 1871. 4. Almost persuaded now to believe. Procrastination. This was suggested by the following passage in a sermon by the Rev. Mr. Brundnge, Bliss being present at its delivery:—" He who is almost persuaded is almost saved, but to be almost saved is to be entirely lost." 5. Ho! my comrades! see the signal. Faithfulness. 6. O! Jerusalem, the golden city, bright, &c. Heaven. 7. On what Foundation do [did] you build? Christ the Foundation. iii. The Song Tree, 1872. 8. Light in the darkness, sailor, day is at hand. Safety. This hymn, “The Life-Boat," has attained to great popularity. The incident upon which it is based, that of the rescue of a ship's crew by a life-boat, is given in detail by Mr. Sankey in his Sacred Songs, &c, No. 99 (large ed.). It is sometimes known by its refrain, "Pull for the shore," &c. iv. The Joy, 1873. 9. In me ye may have peace. Peace. 10. To die is gain. Death anticipated. v. Sunshine, 1873. 11. Down life's dark vale we wander. Death anticipated. 12. More holiness give me. For Holiness. 13. Only an armour-bearer. Soldiers of the Cross. 14. Standing by a purpose true. Faithfulness. 15. This loving Saviour stands patiently. Invitation. vi. Gospel Songs, 1874. 16. A long time I wandered. Peace and Joy. 17. Brightly beams our Father's mercy. Mercy. 18. Come, brethren, as we march along. Praise. 19. Free from the law, O happy condition. Redemption. 20. Have you on the Lord believed? Fullness of Grace. This hymn arose out of the following circumstances :—" A vast fortune was left in the hands of a minister for one of his poor parishioners. Fearing that it might be sqmandered if suddenly bestowed upon him, the wise minister sent him a little at a time, with a note saying, “This is thine; use it wisely; there is more to follow.” Hence also the refrain ‘More to follow,’ by which the hymn is known." 21. How much owest thou? Divine Claims. 22. I know not the hour when my Lord will come. Death anticipated. Suggested by reading the book, The Gates Ajar. 23. See the gentle Shepherd standing. The Good Shepherd. 24. Though the way be sometimes dreary. Divine Leading. 25. Will you meet me at the fountain? Fountain of Living Water. The incident out of which this hymn arose is thus stated in The Christian, No. 365, "At the Industrial Exposition at Chicago it was an everyday appointment to meet at the Central Fountain. Mr. P. P. Bliss, whose mind seemed always set on things above, caught up the words, and wrote this hymn, 'Meet me at the Fountain.'" vii. Gospel Hymns, No. 1, 1875. 26. One offer of salvation. The Name of Jesus. 27. Wandering afar from the dwellings of men. The Lepers. viii. The International Lesson Monthly, 1875. 28. Weary gleaner, whence comest thou? Duty. 29. The whole world was lost in the darkness of Sin. Light of the world. 30. Man of sorrows! what a name. Redemption. 31. The Spirit, O sinner, in mercy doth move. Holy Spirit. ix. Gospel Hymns, No. 2, 1876. 32. At the feet of Jesus. The good choice. 33. Come, sing the Gospel's joyful sound. Salvation. 34. Cut it down, cut it down. Justice and Mercy. 35. Do you see the Hebrew captive? Prayer. 36. Hallelujah, He is risen. Easier. Written in the spring of 1876 and first sung by Bliss on Easter afternoon, 1876, in the Court House Square, Augusta, Georgia, to 5900 people. 37. In Zion's rock abiding. Safety. 38. Repeat the story o'er and o'er. Grace and Peace. 39. Tenderly the Shepherd. The Good Shepherd. x. Gospel Hymns, No. 3, 1878. 40. Hear ye the glad good news from heaven. Faith and Salvation. 41. I will sing of my Redeemer. Praise. xi. Gospel Hymns, No. 4, 1881. 42. 'Tis known on earth and heaven too. More about Jesus. xii. Various. 43. Sing over again to me. Words of Life. This appeared in a paper entitled Words of Life, 1874, The following are undated:— 44. March to the battle-field. Duty and Victory. 45. There is sin in the camp. Hinderances. 46. 'Tis the promise of God. Praise. 47. While the silvery moon-beams, fall, New Birth. 48. God is always near me. Omnipresence. Two hymns," I am so glad that our Father in heaven," and " Sowing the seed by the daylight [dawnlight] fair," (sometimes given as " Sowing our seed in the morning fair ") are usually attributed to Mr. Bliss. In his Gospel Songs, Cincinnati, 1874, however, he lays claim to the music only. Mr. Sankey attributes this last to "E. A. Oakey." With the exception of No. 48, these hymns are given in Mr. Sankey's Sacred Songs & Solos, Pts. i. and ii. Their popularity is far beyond their literary merits, and is mainly due to the simple melodies to which they are wedded. As a writer of hymns of this class Mr. Bliss is second only to Mrs. Van Alstyne. Many anecdotes concerning hymns of this class are given in American Evangelists; an Account of their work in England and America, by the Rev. Elias Nason, Boston, U.S., Lathrop & Co., 1877. Mr. Bliss is usually known as "P. P. Bliss." This is found on the title-pages of his collections. On his own authority, however, we are enabled to say that his name originally stood thus : “Philipp Bliss.” Early in life he separated the final p from his Christian name, constituted it a capital P, and thus produced "P. P. Bliss." (For this article we are mainly indebted to Professor F. M. Bird, and Mr. H. P. Main.) -John Julian, Dictionary of Hymnology (1907) ======================== Bliss, Philip , p. 151, i. "Sowing the seed by the daylight fair" is in the Family Treasury , Edinburgh, 1861, pt. i., p. 84. It is said to be by Miss Emily Sullivan Oakey; born at Albany, N. York, Oct. 8, 1829, died May 11, 1883. Note also that Bliss's hymn, No. 43. on p. 150, ii., should read, "Sing them over again to me." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ===================== Bliss, P., p. 150, i. Two works have been brought to our notice, since the issue of our first edition of this Dictionary, which concern this author, viz.:— 1. Memoirs of Philip P. Bliss. Edited by D. W. Whittle. Contributions by Rev. E. P. Goodwin, Ira D. Sankey, and Geo. F. Root. Introduction by D. L. Moody. New York, &c.: A. S. Barnes & Co., 1877. 2. My Life and Sacred Songs. By Ira D. Sankey. With an Introduction by Theodore L. Cuyler, D.D). London: Hodder & Stoughton, and Morgan & Scott, 1906. These works have a special interest for those who use I. D. Sankey's Sacred Songs & Solos, and all of P. Bliss's publications. To Mr. Sankey's My Life, &c, we direct special attention for P. Bliss's hymns:— “Do you see the Hebrew captive kneeling?" p. 294. "Down life's dark vale we wander." p. 285. "Ho! my comrades, see the signal." p. 105. "'Tis the promise of God full salvation to give." p. 99. --John Julian, Dictionary of Hymnology, New Supplement (1907)