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Text Identifier:"^begin_my_soul_the_exalted_lay$"

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Begin my soul, th' exalted lay

Author: Ogilvie Appears in 210 hymnals Matching Instances: 207 Scripture: Psalm 148 Used With Tune: ARIEL

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AKRON

Appears in 11 hymnals Matching Instances: 2 Composer and/or Arranger: Harwood Incipit: 11561 21132 17376 Used With Text: Begin, my soul, the exalted lay
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ARIEL

Appears in 405 hymnals Matching Instances: 1 Composer and/or Arranger: Lowell Mason Incipit: 55333 11171 33223 Used With Text: Begin my soul, th' exalted lay

WATTS' LYRE

Appears in 1 hymnal Matching Instances: 1 Composer and/or Arranger: Annabel Morris Buchanan Tune Sources: Traditional American folk-hymn; Collected by Annabel Morris Buchanan Tune Key: d minor Incipit: 11234 51765 43543 Used With Text: Begin, my soul, th'exalted lay

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Begin, My Soul, Th'Exalted Lay

Author: John Ogilvie Hymnal: The Cyber Hymnal #11967 Meter: 8.8.6.8.8.6 First Line: Begin, my soul, th’exalted lay Lyrics: 1 Begin, my soul, th’exalted lay, Let each enraptured thought obey, And praise th’Almighty’s name; Lo! Heav’n and earth, and seas, and skies In one melodious concert rise To swell th’inspiring theme! 2 Ye fields of light, celestial plains, Where gay transporting beauty reigns, Ye scenes divinely fair! Your maker’s wondrous power proclaim, Tell how He formed your shining frame, And breathed the fluid air. 3 Ye angels, catch the thrilling sound! While all th’adoring throngs around His wondrous mercy sing; Let every listening saint above, Wake all the tuneful soul of love, And touch the sweetest string. 4 Join, ye loud spheres, the vocal choir! Thou dazzling orb of liquid fire The mighty chorus aid; Soon as grey evening gilds the plain, Thou moon, protract the melting strain, And praise Him in the shade. 5 Thou, Heav’n of heav’ns, His vast abode, Ye clouds, proclaim your forming God! Ye thunders, speak His power! Lo! on the lightning’s gleamy wing In triumph walks th’eternal King, Th’astonished worlds adore. 6 Whate’er the gazing eye can find, The warms or soothes the musing mind, United praise bestow; Ye dragons, sound His dreadful name To Heav’n aloud, and roar acclaim, Ye swelling deeps, below! 7 Let every element rejoice: Ye tempests, raise your mighty voice Praise Him who bid you roll! His praise in softer notes declare Each whispering breeze of yielding air, And breathe it to the soul. 8 To Him, ye graceful cedars, bow! Ye towering mountains, bending low, Your great creator own! Tell, when affrighted nature shook, How Sinai kindled at His look, And trembled at His frown. 9 Ye flocks that haunt the humble vale, Ye insects fluttering on the gale, In mutual concourse rise! Crop the gay rose’s vermeil bloom, And waft its spoils, a sweet perfume, In incense to the skies. 10 Wake, all ye mounting throngs, and sing! Ye plumy warblers of the spring, Harmonious anthems raise, To Him who shaped your finer mold, Who tipped your glittering wings with gold, And tuned your voice to praise. 11 Let man, by nobler passions swayed, The feeling heart, the judging head, In heav’nly praise employ; Spread His tremendous name around, Till Heav’n’s broad arch ring back the sound, The general burst of joy. 12 Ye, whom the charms of grandeur please, Nursed on the silky lap of ease, Fall prostrate at His throne! Ye princes, rulers, all adore! Praise Him, ye kings! who makes your power An image of His own. 13 Ye fair, by nature formed to move, O praise th’eternal source of love With youth’s enlivening fire! Let age take up the tuneful lay, Sigh His blest name—then soar away, And ask an angel’s lyre. Languages: English Tune Title: FRANCES
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Begin, my soul, the exalted lay

Author: John Ogilvie Hymnal: Congregational Hymn and Tune Book; containing the Psalms and Hymns of the General Association of Connecticut, adapted to Suitable Tunes #930 (1856) Languages: English
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Begin, my soul, th' exalted lay

Hymnal: Church Melodies #729 (1858) Languages: English

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John Ogilvie

1732 - 1813 Person Name: Ogilvie Author of "Begin my soul, th' exalted lay" in African Methodist Episcopal hymn and tune book John Ogilvie was born in 1733, and was minister of Midmar, Aberdeenshire, Scotland, from 1759 until his death in 1814. He published some theological and philosophical treatises, and a number of poems. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ============= Ogilvie, John, D.D., eldest son of the Rev. James Ogilvie, or Ogilvy, of Aberdeen, was born at Aberdeen in 1733. After studying at the University of Aberdeen (Marischal College), which, in 1766, conferred upon him the degree of D.D., he became parish minister of Lumphanan, Aberdeenshire, in 1759, and of Midmar, Aberdeenshire, in 1760. He died at Midmar, Nov. 17, 1813. He published a number of poetical works, and among others Poems on Several Subjects, in 2 vols. (London, 1769). This includes his well known paraphrase of Psalm cxlviii.— "Begin, my soul, the exalted lay." He was a member of the Committee appointed by the General Assembly of 1775, to revise the Scottish Translations and Paraphrases of 1745, and is said to have contributed No. 62, “Lo, in the last of days behold", to the 1781 authorized ed. of the same. [Scottish Translations and Paraphraphs] [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907) ================= Ogilvie, John, p. 856, ii. From his psalm version, "Begin, my soul, the exalted lay," the cento “Ye fields of light, celestial plains" is taken. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Lowell Mason

1792 - 1872 Composer of "ARIEL" in African Methodist Episcopal hymn and tune book Dr. Lowell Mason (the degree was conferred by the University of New York) is justly called the father of American church music; and by his labors were founded the germinating principles of national musical intelligence and knowledge, which afforded a soil upon which all higher musical culture has been founded. To him we owe some of our best ideas in religious church music, elementary musical education, music in the schools, the popularization of classical chorus singing, and the art of teaching music upon the Inductive or Pestalozzian plan. More than that, we owe him no small share of the respect which the profession of music enjoys at the present time as contrasted with the contempt in which it was held a century or more ago. In fact, the entire art of music, as now understood and practiced in America, has derived advantage from the work of this great man. Lowell Mason was born in Medfield, Mass., January 8, 1792. From childhood he had manifested an intense love for music, and had devoted all his spare time and effort to improving himself according to such opportunities as were available to him. At the age of twenty he found himself filling a clerkship in a banking house in Savannah, Ga. Here he lost no opportunity of gratifying his passion for musical advancement, and was fortunate to meet for the first time a thoroughly qualified instructor, in the person of F. L. Abel. Applying his spare hours assiduously to the cultivation of the pursuit to which his passion inclined him, he soon acquired a proficiency that enabled him to enter the field of original composition, and his first work of this kind was embodied in the compilation of a collection of church music, which contained many of his own compositions. The manuscript was offered unavailingly to publishers in Philadelphia and in Boston. Fortunately for our musical advancement it finally secured the attention of the Boston Handel and Haydn Society, and by its committee was submitted to Dr. G. K. Jackson, the severest critic in Boston. Dr. Jackson approved most heartily of the work, and added a few of his own compositions to it. Thus enlarged, it was finally published in 1822 as The Handel and Haydn Society Collection of Church Music. Mason's name was omitted from the publication at his own request, which he thus explains, "I was then a bank officer in Savannah, and did not wish to be known as a musical man, as I had not the least thought of ever making music a profession." President Winchester, of the Handel and Haydn Society, sold the copyright for the young man. Mr. Mason went back to Savannah with probably $500 in his pocket as the preliminary result of his Boston visit. The book soon sprang into universal popularity, being at once adopted by the singing schools of New England, and through this means entering into the church choirs, to whom it opened up a higher field of harmonic beauty. Its career of success ran through some seventeen editions. On realizing this success, Mason determined to accept an invitation to come to Boston and enter upon a musical career. This was in 1826. He was made an honorary member of the Handel and Haydn Society, but declined to accept this, and entered the ranks as an active member. He had been invited to come to Boston by President Winchester and other musical friends and was guaranteed an income of $2,000 a year. He was also appointed, by the influence of these friends, director of music at the Hanover, Green, and Park Street churches, to alternate six months with each congregation. Finally he made a permanent arrangement with the Bowdoin Street Church, and gave up the guarantee, but again friendly influence stepped in and procured for him the position of teller at the American Bank. In 1827 Lowell Mason became president and conductor of the Handel and Haydn Society. It was the beginning of a career that was to win for him as has been already stated the title of "The Father of American Church Music." Although this may seem rather a bold claim it is not too much under the circumstances. Mr. Mason might have been in the average ranks of musicianship had he lived in Europe; in America he was well in advance of his surroundings. It was not too high praise (in spite of Mason's very simple style) when Dr. Jackson wrote of his song collection: "It is much the best book I have seen published in this country, and I do not hesitate to give it my most decided approbation," or that the great contrapuntist, Hauptmann, should say the harmonies of the tunes were dignified and churchlike and that the counterpoint was good, plain, singable and melodious. Charles C. Perkins gives a few of the reasons why Lowell Mason was the very man to lead American music as it then existed. He says, "First and foremost, he was not so very much superior to the members as to be unreasonably impatient at their shortcomings. Second, he was a born teacher, who, by hard work, had fitted himself to give instruction in singing. Third, he was one of themselves, a plain, self-made man, who could understand them and be understood of them." The personality of Dr. Mason was of great use to the art and appreciation of music in this country. He was of strong mind, dignified manners, sensitive, yet sweet and engaging. Prof. Horace Mann, one of the great educators of that day, said he would walk fifty miles to see and hear Mr. Mason teach if he could not otherwise have that advantage. Dr. Mason visited a number of the music schools in Europe, studied their methods, and incorporated the best things in his own work. He founded the Boston Academy of Music. The aim of this institution was to reach the masses and introduce music into the public schools. Dr. Mason resided in Boston from 1826 to 1851, when he removed to New York. Not only Boston benefited directly by this enthusiastic teacher's instruction, but he was constantly traveling to other societies in distant cities and helping their work. He had a notable class at North Reading, Mass., and he went in his later years as far as Rochester, where he trained a chorus of five hundred voices, many of them teachers, and some of them coming long distances to study under him. Before 1810 he had developed his idea of "Teachers' Conventions," and, as in these he had representatives from different states, he made musical missionaries for almost the entire country. He left behind him no less than fifty volumes of musical collections, instruction books, and manuals. As a composer of solid, enduring church music. Dr. Mason was one of the most successful this country has introduced. He was a deeply pious man, and was a communicant of the Presbyterian Church. Dr. Mason in 1817 married Miss Abigail Gregory, of Leesborough, Mass. The family consisted of four sons, Daniel Gregory, Lowell, William and Henry. The two former founded the publishing house of Mason Bros., dissolved by the death of the former in 19G9. Lowell and Henry were the founders of the great organ manufacturer of Mason & Hamlin. Dr. William Mason was one of the most eminent musicians that America has yet produced. Dr. Lowell Mason died at "Silverspring," a beautiful residence on the side of Orange Mountain, New Jersey, August 11, 1872, bequeathing his great musical library, much of which had been collected abroad, to Yale College. --Hall, J. H. (c1914). Biographies of Gospel Song and Hymn Writers. New York: Fleming H. Revell Company.

Edward Harwood

1707 - 1787 Person Name: Harwood Composer of "AKRON" in The American Vocalist Edward Harwood (of Darwen) (1707–1787) was an English composer of hymns, anthems and songs. His setting of Alexander Pope's The Dying Christian (Vital spark of heav'nly flame) was enormously popular at one time and was widely performed at funerals. Edward Harwood was born at Hoddlesden, near Darwen, Lancashire, in 1707. His early training was as a hand-loom weaver, but he subsequently became a professional musician in Liverpool. His first collection of psalmody, A set of hymns and psalm tunes, was published in London in 1781 and a second collection, entitled A Second Set of Hymns and Psalm Tunes/ was published at Chester in 1786. He died in 1787. Harwood's setting of Pope's ode "Vital spark of heav'nly flame" was first published in Harwood's A set of hymns and psalm tunes: it is written in the style of a glee, and in the original publication is written for the most part for three voices (two trebles and bass), with a fourth (tenor) part being added for the last few bars only. It was, however, often arranged for the more usual four part-choir. The piece was very popular in the first half of the 19th century, being widely sung among Anglicans, Methodists and dissenters, and Lightwood noted in 1935 that it 'certainly had a long and prosperous run, and even now it is not quite extinct'. However, it was not always a great favourite with the clergy, whose objections were mainly to do with the text, which is not explicitly religious (also, it's a poem written by a Catholic, after the last words of the Emperor Hadrian). --en.wikipedia.org/wik