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Scripture:Psalm 136:1-9

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Let Us with a Gladsome Mind

Author: John Milton; Marie J. Post Meter: 7.7.7.7 Appears in 545 hymnals Scripture: Psalm 136 Topics: Biblical Names & Places Egypt; Biblical Names & Places Pharaoh; Commitment & Dedication; New Year - Old Year; Songs for Children Psalms; Biblical Names & Places Egypt; Biblical Names & Places Pharaoh; Commitment & Dedication; Easter; Harvest; New Year - Old Year; Opening of Worship; Providence; Thanksgiving & Gratitude Used With Tune: GENEVAN 136
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Psalm 136 Abridged

Author: Isaac Watts Meter: 8.8.8.8 Appears in 321 hymnals Scripture: Psalm 136 First Line: Give to our God immortal praise Lyrics: Give to our God immortal praise; Mercy and truth are all his ways: Wonders of grace to God belong, Repeat his mercies in your song. Give to the Lord of lords renown, The King of kings with glory crown: His mercies ever shall endure, When lords and kings are known no more. He built the earth, he spread the sky, And fixed the starry lights on high: Wonders of grace to God belong, Repeat his mercies in your song. He fills the sun with morning light; He bids the moon direct the night: His mercies ever shall endure, When suns and moons shall shine no more. The Jews he freed from Pharaoh's hand, And brought them to the promised land Wonders of grace to God belong, Repeat his mercies in your song. He saw the Gentiles dead in sin, And felt his pity work within His mercies ever shall endure, When death and sin shall reign no more. He sent his Son with power to save From guilt, and darkness, and the grave Wonders of grace to God belong, Repeat his mercies in your song. Through this vain world he guides our feet, And leads us to his heav'nly seat His mercies ever shall endure, When this vain world shall be no more. Topics: Works and grace; Thunder and storm; Creation and Providence; Grace and providence; Providence and creation; God mercy and truth; Mercies and truth of God; Perfections of God; Israel saved from Egypt, and brought to Canaan; Mercies everlasting
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Psalm 136

Author: Isaac Watts Meter: 6.6.6.6.4.4.4.4 Appears in 151 hymnals Scripture: Psalm 136 First Line: Give thanks to God most high Lyrics: Give thanks to God most high, The universal Lord, The sovereign King of kings; And be his grace adored. His power and grace Are still the same; And let his name Have endless praise. How mighty is his hand! What wonders hath he done! He formed the earth and seas, And spread the heav'ns alone. Thy mercy, Lord, Shall still endure; And ever sure Abides thy word. His wisdom framed the sun To crown the day with light; The moon and twinkling stars To cheer the darksome night. His power and grace Are still the same; And let his name Have endless praise. [He smote the first-born sons, The flower of Egypt, dead; And thence his chosen tribes With joy and glory led. Thy mercy, Lord, Shall still endure; And ever sure Abides thy word. His power and lifted rod Cleft the Red Sea in two; And for his people made A wondrous passage through. His power and grace Are still the same; And let his name Have endless praise. But cruel Pharaoh there, With all his host, he drowned; And brought his Isr'el safe Through a long desert ground. Thy mercy, Lord, Shall still endure; And ever sure Abides thy word. The kings of Canaan fell Beneath his dreadful hand; While his own servants took Possession of their land. His power and grace Are still the same; And let his name Have endless praise.] He saw the nations lie All perishing in sin, And pitied the sad state The ruined world was in. Thy mercy, Lord, Shall still endure; And ever sure Abides thy word. He sent his only Son To save us from our woe, From Satan, sin, and death, And every hurtful foe. His power and grace Are still the same; And let his name Have endless praise. Give thanks aloud to God, To God the heav'nly King; And let the spacious earth His works and glories sing. Thy mercy, Lord, Shall still endure; And ever sure Abides thy word. Topics: Works and grace; Thunder and storm; Creation and Providence; Grace and providence; Providence and creation; God mercy and truth; Mercies and truth of God; Perfections of God; Israel saved from Egypt, and brought to Canaan; Mercies everlasting

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MONKLAND

Meter: 7.7.7.7 Appears in 239 hymnals Composer and/or Arranger: John B. Wilkes Scripture: Psalm 136 Tune Key: B Flat Major Incipit: 13534 56713 32176 Used With Text: Let Us with a Gladsome Mind
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WARRINGTON

Meter: 8.8.8.8 Appears in 180 hymnals Composer and/or Arranger: Ralph Harrison Scripture: Psalm 136 Tune Key: A Major Incipit: 55435 11271 32232 Used With Text: Give to Our God Immortal Praise
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Psalm 136: We Give Thanks unto You

Appears in 13 hymnals Composer and/or Arranger: Marty Haugen Scripture: Psalm 136 Tune Key: e minor Incipit: 55112 31432 17217 Used With Text: Psalm 136: We Give Thanks unto You

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Published text-tune combinations (hymns) from specific hymnals

Alabad al Dios de los cielos

Hymnal: Celebremos Su Gloria #627 (1992) Scripture: Psalm 136:1-8 First Line: Alabad a Jehová, porque él es bueno Topics: Llamamiento a la Adoración; Call to Worship; Música Litúrgica; Liturgical Music Languages: Spanish

His Love Endures

Hymnal: Seventh-day Adventist Hymnal #712 (1985) Scripture: Psalm 136 First Line: It is good to give thanks to the Lord, Topics: Scripture Readings
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Psalm 136:1-9, 23-26 (A Responsorial Setting)

Author: Charles Wesley, 1707-1788 Hymnal: Psalms for All Seasons #136D(alt) (2012) Scripture: Psalm 136:1-9 First Line: All creation join to say Lyrics: Alternate Refrain: All creation join to say: Alleluia! Topics: Antiphonal Psalms; Biblical Names and Places Amorites; Biblical Names and Places Bashon; Biblical Names and Places Egypt; Biblical Names and Places Exodus; Biblical Names and Places Israel; Biblical Names and Places Og; Biblical Names and Places Pharoah; Biblical Names and Places Red Sea; Biblical Names and Places Sihon; Church Year Easter; Commitment; Daily Prayer Night Prayer; Darkness; Earth; Elements of Worship Gathering; Enemies; Evil; Fear; Freedom; God Light from; God's Wonders; God's Deeds; God's Faithfulness; God's Goodness; God's Love; God's People (flock, sheep); God's Promise of Redemption; God's Providence; God's Strength; Gratitude; Historical Psalms; Hymns of Praise; Joy; Occasional Services New Year; Pain; People of God / Church Suffering; The Creation; Year A, B, C, Easter, Easter vigil Tune Title: EASTER HYMN (fragment)

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John Milton

1608 - 1674 Scripture: Psalm 136 Versifier of "Let Us with a Gladsome Mind" in Psalter Hymnal (Gray) Milton, John, was born in London, Dec. 9, 1608, and died there Nov. 8, 1674. His poetical excellences and his literary fame are matters apart from hymnology, and are fully dealt with in numerous memoirs. His influence on English hymn-writing has been very slight, his 19 versions of various Psalms having lain for the most part unused by hymnal compilers. The dates of his paraphrases are:— Ps. cxiv. and cxxxvi., 1623, when he was 15 years of ago. These were given in his Poems in English and Latin 1645. Ps. lxxx.-lxxxviii., written in 1648, and published as Nine Psalmes done into Metre, 1645. Ps. i., 1653; ii., “Done August 8, 1653;" iii., Aug. 9, 1653; iv. Aug. 10, 1653; v., Aug. 12, 1653; vi., Aug. 13, 1653; vii.Aug. 14, 1653; viii., Aug. 14, 1653. These 19 versions were all included in the 2nd ed. of his Poems in English and Latin, 1673. From these, mainly in the form of centos, the following have come into common use:— 1. Cause us to see Thy goodness, Lord. Ps. lxxxv. 2. Defend the poor and desolate. Ps. lxxxii. 3. God in the great assembly stands. Ps. lxxxii. 4. How lovely are Thy dwellings fair. Ps. lxxxiv. From this, "They pass refreshed the thirsty vale," is taken. 5. Let us with a gladsome [joyful] mind. Ps. cxxxvi. 6. O let us with a joyful mind. Ps. cxxxvi. 7. The Lord will come and not be slow. Ps. lxxxv. Of these centos Nos. 4 and 5 are in extensive use. The rest are mostly in Unitarian collections. There are also centos from his hymn on the Nativity, "This is the month, and this the happy morn" (q.v.). --John Julian, Dictionary of Hymnology (1907)

Isaac Watts

1674 - 1748 Scripture: Psalm 136 Author of "Psalm 136" in Psalms and Hymns of Isaac Watts, The Isaac Watts was the son of a schoolmaster, and was born in Southampton, July 17, 1674. He is said to have shown remarkable precocity in childhood, beginning the study of Latin, in his fourth year, and writing respectable verses at the age of seven. At the age of sixteen, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister. In 1698, he became assistant minister of the Independent Church, Berry St., London. In 1702, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas' pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit. The number of Watts' publications is very large. His collected works, first published in 1720, embrace sermons, treatises, poems and hymns. His "Horae Lyricae" was published in December, 1705. His "Hymns" appeared in July, 1707. The first hymn he is said to have composed for religious worship, is "Behold the glories of the Lamb," written at the age of twenty. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. Montgomery calls Watts "the greatest name among hymn-writers," and the honour can hardly be disputed. His published hymns number more than eight hundred. Watts died November 25, 1748, and was buried at Bunhill Fields. A monumental statue was erected in Southampton, his native place, and there is also a monument to his memory in the South Choir of Westminster Abbey. "Happy," says the great contemporary champion of Anglican orthodoxy, "will be that reader whose mind is disposed, by his verses or his prose, to imitate him in all but his non-conformity, to copy his benevolence to men, and his reverence to God." ("Memorials of Westminster Abbey," p. 325.) --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ================================= Watts, Isaac, D.D. The father of Dr. Watts was a respected Nonconformist, and at the birth of the child, and during its infancy, twice suffered imprisonment for his religious convictions. In his later years he kept a flourishing boarding school at Southampton. Isaac, the eldest of his nine children, was born in that town July 17, 1674. His taste for verse showed itself in early childhood. He was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. The splendid promise of the boy induced a physician of the town and other friends to offer him an education at one of the Universities for eventual ordination in the Church of England: but this he refused; and entered a Nonconformist Academy at Stoke Newington in 1690, under the care of Mr. Thomas Rowe, the pastor of the Independent congregation at Girdlers' Hall. Of this congregation he became a member in 1693. Leaving the Academy at the age of twenty, he spent two years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel. The hymn "Behold the glories of the Lamb" is said to have been the first he composed, and written as an attempt to raise the standard of praise. In answer to requests, others succeeded. The hymn "There is a land of pure delight" is said to have been suggested by the view across Southampton Water. The next six years of Watts's life were again spent at Stoke Newington, in the post of tutor to the son of an eminent Puritan, Sir John Hartopp; and to the intense study of these years must be traced the accumulation of the theological and philosophical materials which he published subsequently, and also the life-long enfeeblement of his constitution. Watts preached his first sermon when he was twenty-four years old. In the next three years he preached frequently; and in 1702 was ordained pastor of the eminent Independent congregation in Mark Lane, over which Caryl and Dr. John Owen had presided, and which numbered Mrs. Bendish, Cromwell's granddaughter, Charles Fleetwood, Charles Desborough, Sir John Hartopp, Lady Haversham, and other distinguished Independents among its members. In this year he removed to the house of Mr. Hollis in the Minories. His health began to fail in the following year, and Mr. Samuel Price was appointed as his assistant in the ministry. In 1712 a fever shattered his constitution, and Mr. Price was then appointed co-pastor of the congregation which had in the meantime removed to a new chapel in Bury Street. It was at this period that he became the guest of Sir Thomas Abney, under whose roof, and after his death (1722) that of his widow, he remained for the rest of his suffering life; residing for the longer portion of these thirty-six years principally at the beautiful country seat of Theobalds in Herts, and for the last thirteen years at Stoke Newington. His degree of D.D. was bestowed on him in 1728, unsolicited, by the University of Edinburgh. His infirmities increased on him up to the peaceful close of his sufferings, Nov. 25, 1748. He was buried in the Puritan restingplace at Bunhill Fields, but a monument was erected to him in Westminster Abbey. His learning and piety, gentleness and largeness of heart have earned him the title of the Melanchthon of his day. Among his friends, churchmen like Bishop Gibson are ranked with Nonconformists such as Doddridge. His theological as well as philosophical fame was considerable. His Speculations on the Human Nature of the Logos, as a contribution to the great controversy on the Holy Trinity, brought on him a charge of Arian opinions. His work on The Improvement of the Mind, published in 1741, is eulogised by Johnson. His Logic was still a valued textbook at Oxford within living memory. The World to Come, published in 1745, was once a favourite devotional work, parts of it being translated into several languages. His Catechisms, Scripture History (1732), as well as The Divine and Moral Songs (1715), were the most popular text-books for religious education fifty years ago. The Hymns and Spiritual Songs were published in 1707-9, though written earlier. The Horae Lyricae, which contains hymns interspersed among the poems, appeared in 1706-9. Some hymns were also appended at the close of the several Sermons preached in London, published in 1721-24. The Psalms were published in 1719. The earliest life of Watts is that by his friend Dr. Gibbons. Johnson has included him in his Lives of the Poets; and Southey has echoed Johnson's warm eulogy. The most interesting modern life is Isaac Watts: his Life and Writings, by E. Paxton Hood. [Rev. H. Leigh Bennett, M.A.] A large mass of Dr. Watts's hymns and paraphrases of the Psalms have no personal history beyond the date of their publication. These we have grouped together here and shall preface the list with the books from which they are taken. (l) Horae Lyricae. Poems chiefly of the Lyric kind. In Three Books Sacred: i.To Devotion and Piety; ii. To Virtue, Honour, and Friendship; iii. To the Memory of the Dead. By I. Watts, 1706. Second edition, 1709. (2) Hymns and Spiritual Songs. In Three Books: i. Collected from the Scriptures; ii. Composed on Divine Subjects; iii. Prepared for the Lord's Supper. By I. Watts, 1707. This contained in Bk i. 78 hymns; Bk. ii. 110; Bk. iii. 22, and 12 doxologies. In the 2nd edition published in 1709, Bk. i. was increased to 150; Bk. ii. to 170; Bk. iii. to 25 and 15 doxologies. (3) Divine and Moral Songs for the Use of Children. By I. Watts, London, 1715. (4) The Psalms of David Imitated in the Language of the New Testament, And apply'd to the Christian State and Worship. By I. Watts. London: Printed by J. Clark, at the Bible and Crown in the Poultry, &c, 1719. (5) Sermons with hymns appended thereto, vol. i., 1721; ii., 1723; iii. 1727. In the 5th ed. of the Sermons the three volumes, in duodecimo, were reduced to two, in octavo. (6) Reliquiae Juveniles: Miscellaneous Thoughts in Prose and Verse, on Natural, Moral, and Divine Subjects; Written chiefly in Younger Years. By I. Watts, D.D., London, 1734. (7) Remnants of Time. London, 1736. 454 Hymns and Versions of the Psalms, in addition to the centos are all in common use at the present time. --Excerpts from John Julian, Dictionary of Hymnology (1907) ================================== Watts, I. , p. 1241, ii. Nearly 100 hymns, additional to those already annotated, are given in some minor hymn-books. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================= Watts, I. , p. 1236, i. At the time of the publication of this Dictionary in 1892, every copy of the 1707 edition of Watts's Hymns and Spiritual Songs was supposed to have perished, and all notes thereon were based upon references which were found in magazines and old collections of hymns and versions of the Psalms. Recently three copies have been recovered, and by a careful examination of one of these we have been able to give some of the results in the revision of pp. 1-1597, and the rest we now subjoin. i. Hymns in the 1709 ed. of Hymns and Spiritual Songs which previously appeared in the 1707 edition of the same book, but are not so noted in the 1st ed. of this Dictionary:— On pp. 1237, L-1239, ii., Nos. 18, 33, 42, 43, 47, 48, 60, 56, 58, 59, 63, 75, 82, 83, 84, 85, 93, 96, 99, 102, 104, 105, 113, 115, 116, 123, 124, 134, 137, 139, 146, 147, 148, 149, 162, 166, 174, 180, 181, 182, 188, 190, 192, 193, 194, 195, 197, 200, 202. ii. Versions of the Psalms in his Psalms of David, 1719, which previously appeared in his Hymns and Spiritual Songs, 1707:— On pp. 1239, U.-1241, i., Nos. 241, 288, 304, 313, 314, 317, 410, 441. iii. Additional not noted in the revision:— 1. My soul, how lovely is the place; p. 1240, ii. 332. This version of Ps. lxiv. first appeared in the 1707 edition of Hymns & Spiritual Songs, as "Ye saints, how lovely is the place." 2. Shine, mighty God, on Britain shine; p. 1055, ii. In the 1707 edition of Hymns & Spiritual Songs, Bk. i., No. 35, and again in his Psalms of David, 1719. 3. Sing to the Lord with [cheerful] joyful voice, p. 1059, ii. This version of Ps. c. is No. 43 in the Hymns & Spiritual Songs, 1707, Bk. i., from which it passed into the Ps. of David, 1719. A careful collation of the earliest editions of Watts's Horae Lyricae shows that Nos. 1, 7, 9, 10, 11, 12, 14, 16, p. 1237, i., are in the 1706 ed., and that the rest were added in 1709. Of the remaining hymns, Nos. 91 appeared in his Sermons, vol. ii., 1723, and No. 196 in Sermons, vol. i., 1721. No. 199 was added after Watts's death. It must be noted also that the original title of what is usually known as Divine and Moral Songs was Divine Songs only. --John Julian, Dictionary of Hymnology, New Supplement (1907) =========== See also in: Hymn Writers of the Church

John B. Wilkes

1785 - 1869 Scripture: Psalm 136 Arranger of "MONKLAND" in The Presbyterian Hymnal John Bernard Wilkes (1785-1869). Not to be confused with John Wilkes (?-1882).