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Take Up Your Cross, the Savior Said
Author: Charles William Everest Meter: 8.8.8.8 Appears in 296 hymnals Scripture: Luke 14:27 Lyrics: 1 Take up your cross, the Savior said,
If you would My disciple be;
Take up your cross with willing heart,
And humbly follow after Me.
2 Take up your cross, let not its weight
Fill your weak spirit with alarm;
Christ's strength shall bear your spirit up
And brace your heart and nerve your arm.
3 Take up your cross, heed not the shame,
And let your foolish heart be still;
Thy Lord for you accepted death
Upon a cross, on Calvary's hill.
4 Take up your cross, then, in Christ's strength,
And calmly every danger brave:
It guides you to abundant life
And leads to victory o'er the grave.
Used With Tune: BOURBON
Take Up Your Cross, the Savior Said
O Jesus, I have promised
Author: John Ernest Bode (1816-1874) Meter: 7.6.7.6.7.6.7.6 Appears in 617 hymnals Scripture: Luke 14:27-33 Lyrics: 1 O Jesus, I have promised
to serve you to the end;
be now and always near me,
my master and my friend:
I shall not fear the battle
if you are by my side,
not wander from the pathway
if you will be my guide.
2 Oh, let me feel you near me:
the world is ever near;
I see the sights that dazzle,
the tempting sounds I hear;
my foes are ever near me,
around me, and within;
but, Jesus, draw still nearer,
and shield my soul from sin.
3 Oh, let me hear you speaking
in accents clear and still,
above the storms of passion,
the murmurs of self-will;
Oh, speak to reassure me,
to hasten or control;
O speak, and make me listen,
true guardian of my soul.
4 O Jesus, you have promised
to all who follow you,
that where you are in glory
your servant shall be too;
and, Jesus, I have promised
to serve you to the end:
now give me grace to follow,
my master and my friend. Topics: The Holy Spirit The Church Celebrates - Confirmation; Conflict; Discipleship Used With Tune: THORNBURY
O Jesus, I have promised
Jesus Calls Us
Author: Cecil F. Alexander Meter: 8.7.8.7 Appears in 919 hymnals Scripture: Luke 14:33 First Line: Jesus calls us: o'er the tumult Lyrics: 1 Jesus calls us: o'er the tumult
of our life's wild, restless sea,
day by day his sweet voice soundeth,
saying, "Christian, follow me."
2 As, of old, apostles heard it
by the Galilean lake,
turned from home and toil and kindred,
leaving all for his dear sake.
3 Jesus calls us from the worship
of the vain world's golden store,
from each idol that would keep us,
saying, "Christian, love me more."
4 In our joys and in our sorrows,
days of toil and hours of ease,
still he calls, in cares and pleasures,
"Christian, love me more than these."
5 Jesus calls us: by thy mercies,
Savior, may we hear thy call,
give our hearts to thine obedience,
serve and love thee best of all.
Topics: The Christian Life Christian Service; Calling; Love For Christ of God Used With Tune: GALILEE
Jesus Calls Us
ERHALT UNS, HERR
Meter: 8.8.8.8 Appears in 192 hymnals Composer and/or Arranger: Johann Sebastian Bach, 1685-1750 Scripture: Luke 14:25-33 Tune Sources: J. Klug's Geistliche Lieder, Wittenberg, 1543 Tune Key: e minor Incipit: 13171 32134 45344 Used With Text: Take Up Your Cross
ERHALT UNS, HERR
In the Cross of Christ I Glory
Author: John Bowring Hymnal: Glory to God #213 (2013) Meter: 8.7.8.7 Scripture: Luke 14:27 Lyrics: 1 In the cross of Christ I glory,
towering o’er the wrecks of time;
all the light of sacred story
gathers round its head sublime.
2 When the woes of life o’ertake me,
hopes deceive, and fears annoy,
never shall the cross forsake me;
lo, it glows with peace and joy.
3 When the sun of bliss is beaming
light and love upon my way,
from the cross the radiance streaming
adds more luster to the day.
4 Bane and blessing, pain and pleasure,
by the cross are sanctified;
peace is there that knows no measure,
joys that through all time abide.
5 In the cross of Christ I glory,
towering o’er the wrecks of time;
all the light of sacred story
gathers round its head sublime. Topics: Assurance; Christian Year Palm Sunday; Christian Year Maundy Thursday; Christian Year Good Friday; Jesus Christ Passion and Death; Joy; Living in Christ; Personal Peace; Redemption Languages: English Tune Title: RATHBUN
In the Cross of Christ I Glory
Jesus, I My Cross Have Taken
Author: Henry Francis Lyte Hymnal: The Hymnal and Order of Service #446 (1926) Meter: 8.7.8.7 D Scripture: Luke 14:27 Lyrics: 1 Jesus, I my cross have taken,
All to leave and follow Thee;
Destitute, despised, forsaken,
Thou from hence my All shalt be.
Perish ev'ry fond ambition,
All I've sought, or hoped, or known;
Yet how rich is my condition:
God and heav'n are still my own.
2 Man may trouble and distress me,
'Twill but drive me to Thy breast;
Life with trials hard may press me,
Heav'n will bring me sweeter rest.
O 'tis not in grief to harm me
While Thy love is left to me;
O 'twere not in joy to charm me,
Were that joy unmixed with Thee.
3 Take, my soul, thy full salvation,
Rise o'er sin, and fear, and care;
Joy to find in every station
Something still to do or bear.
Think what Spirit dwells within thee,
What a Father's smile is thine,
What a Saviour died to win thee;
Child of heaven, shouldst thou repine?
4 Haste, then, on from grace to glory,
Armed by faith and winged by prayer;
Heaven's eternal day's before thee,
God's own hand shall guide thee there.
Soon shall close thine earthly mission,
Swift shall pass thy pilgrim days;
Hope soon change to glad fruition,
Faith to sight, and prayer to praise.
Amen. Topics: Way of Salvation Sanctification; Epiphany, First Sunday; Names and Office of Christ Our All; Consecration Languages: English Tune Title: ST. HILARY
Jesus, I My Cross Have Taken
Must Jesus Bear the Cross Alone
Author: Thomas Shepherd, 1665-1739 Hymnal: This Far By Faith #237 (1999) Scripture: Luke 14:27 Lyrics: 1 Must Jesus bear the cross alone
and all the world go free?
No, there's a cross for ev'ryone,
and there's a cross for me.
2 The consecrated cross I'll bear
till death shall set me free;
and then go home my crown to wear,
for there's a crown for me.
3 Upon the crystal pavement, down
at Jesus' pierced feet,
joyful, I'll cast my golden crown
and his dear name repeat.
4 Oh, precious cross! Oh, glorious crown!
Oh, resurrection day!
Ye angels, from the stars come down
and bear my soul away. Topics: Stewardship, Commitment; Struggle, Faith Languages: English Tune Title: MAITLAND
Must Jesus Bear the Cross Alone
Charles William Everest
1814 - 1877 Scripture: Luke 14:27 Author of "Take Up Your Cross, the Savior Said" in The Presbyterian Hymnal Everest, Charles William, M.A., born at East Windsor, Connecticut, May 27, 1814, graduated at Trinity College, Hartford, 1838, and took Holy Orders in 1842. He was rector at Hamden, Connecticut, from 1842 to 1873, and also agent for the Society for the Increase of the Ministry. He died at Waterbury, Connecticut, Jan. 11, 1877 (See Poets of Connecticut, 1843). In 1833 he published Visions of Death, and Other Poems; from this work his popular hymn is taken:—
Take up thy cross, the Saviour said. Following Jesus. The original text of this hymn differs very materially from that which is usually found in the hymn-books. The most widely known form of the text is that in Hymns Ancient & Modern, where it appeared in 1861. It was copied by the Compilers from another collection, but by whom the alterations were made is unknown. The nearest approach to the original is in Horder's Congregational Hymn Book, 1884. Original text in Biggs's English Hymnology, 1873, p. 24. [Rev. F. M. Bird, M.A.]
-- John Julian, Dictionary of Hymnology (1907)
Charles William Everest
John Ernest Bode
1816 - 1874 Person Name: John Ernest Bode (1816-1874) Scripture: Luke 14:27-33 Author of "O Jesus, I have promised" in Church Hymnary (4th ed.) John E. Bode (b. St. Pancras, England, 1816; d. Castle Camps, Cambridgeshire, England, 1874) A fine student at Christ Church, Oxford, England, and a prominent scholar who gave the famous Bampton Lectures ("for the exposition and defense of the Christian faith") at Oxford in 1855, was a rector in Westwell, Oxfordshire, and in Castle Camps. This gifted poet and hymn writer published Hymns for the Gospel of the Day, for Each Sunday and Festivals of Our Lord in 1860.
Bert Polman
==============
Bode, John Ernest, M.A., son of Mr. William Bode, late of the General Post Office, b. 1816, and educated at Eton, the Charter House, and at Christ Church, Oxford, graduating B.A. 1837, and M.A. in due course. Taking Holy Orders in 1841, he became Rector of Westwell, Oxfordshire, 1847; and then of Castle Camps, Cambridgeshire, 1860. He was also for a time Tutor of his College, and Classical Examiner. His Bampton Lectures were delivered in 1855. He d. at Castle Camps, Oct. 6, 1874. In addition to his Bampton Lectures, and Ballads from Herodotus, he published Hymns from the Gospel of the Day for each Sunday and Festivals of our Lord, 1860; and Short Occasional Poems, Lond., Longmans, 1858. In addition to his well-known hymn, “O Jesu, I have promised " (q. v.), the following from his Hys. from the Gospel are also in common use:—
1. God of heaven, enthroned in might. H. Trinity.
2. Spirit of Truth, indwelling Light. Whitsuntide.
-John Julian, Dictionary of Hymnology (1907)
=================
Bode, John E. , p. 151, ii. Additional pieces from his Hys.from the Gospel of the Day, &c, 1800, are in common use :— (1) "Sweetly the Sabbath bell" (Sunday); (2) "Thou Who hast called us by Thy word" (20th S. after Trinity).
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
John Ernest Bode
Cecil Frances Alexander
1818 - 1895 Person Name: Cecil F. Alexander Scripture: Luke 14:33 Author of "Jesus Calls Us" in Trinity Hymnal (Rev. ed.) As a small girl, Cecil Frances Humphries (b. Redcross, County Wicklow, Ireland, 1818; Londonderry, Ireland, 1895) wrote poetry in her school's journal. In 1850 she married Rev. William Alexander, who later became the Anglican primate (chief bishop) of Ireland. She showed her concern for disadvantaged people by traveling many miles each day to visit the sick and the poor, providing food, warm clothes, and medical supplies. She and her sister also founded a school for the deaf. Alexander was strongly influenced by the Oxford Movement and by John Keble's Christian Year. Her first book of poetry, Verses for Seasons, was a "Christian Year" for children. She wrote hymns based on the Apostles' Creed, baptism, the Lord's Supper, the Ten Commandments, and prayer, writing in simple language for children. Her more than four hundred hymn texts were published in Verses from the Holy Scripture (1846), Hymns for Little Children (1848), and Hymns Descriptive and Devotional ( 1858).
Bert Polman
==================
Alexander, Cecil Frances, née Humphreys, second daughter of the late Major John Humphreys, Miltown House, co. Tyrone, Ireland, b. 1823, and married in 1850 to the Rt. Rev. W. Alexander, D.D., Bishop of Derry and Raphoe. Mrs. Alexander's hymns and poems number nearly 400. They are mostly for children, and were published in her Verses for Holy Seasons, with Preface by Dr. Hook, 1846; Poems on Subjects in the Old Testament, pt. i. 1854, pt. ii. 1857; Narrative Hymns for Village Schools, 1853; Hymns for Little Children, 1848; Hymns Descriptive and Devotional, 1858; The Legend of the Golden Prayers 1859; Moral Songs, N.B.; The Lord of the Forest and his Vassals, an Allegory, &c.; or contributed to the Lyra Anglicana, the S.P.C.K. Psalms and Hymns, Hymns Ancient & Modern, and other collections. Some of the narrative hymns are rather heavy, and not a few of the descriptive are dull, but a large number remain which have won their way to the hearts of the young, and found a home there. Such hymns as "In Nazareth in olden time," "All things bright and beautiful," "Once in Royal David's city," "There is a green hill far away," "Jesus calls us o'er the tumult," "The roseate hues of early dawn," and others that might be named, are deservedly popular and are in most extensive use. Mrs. Alexander has also written hymns of a more elaborate character; but it is as a writer for children that she has excelled.
- John Julian, Dictionary of Hymnology (1907)
===============
Alexander, Cecil F., née Humphreys, p. 38, ii. Additional hymns to those already noted in this Dictionary are in common use:—
1. Christ has ascended up again. (1853.) Ascension.
2. His are the thousand sparkling rills. (1875.) Seven Words on the Cross (Fifth Word).
3. How good is the Almighty God. (1S48.) God, the Father.
4. In [a] the rich man's garden. (1853.) Easter Eve.
5. It was early in the morning. (1853.) Easter Day.
6. So be it, Lord; the prayers are prayed. (1848.) Trust in God.
7. Saw you never in the twilight? (1853.) Epiphany.
8. Still bright and blue doth Jordan flow. (1853.) Baptism of Our Lord.
9. The angels stand around Thy throne. (1848.) Submission to the Will of God.
10. The saints of God are holy men. (1848.) Communion of Saints.
11. There is one Way and only one. (1875.) SS. Philip and James.
12. Up in heaven, up in heaven. (1848.) Ascension.
13. We are little Christian children. (1848.) Holy Trinity.
14. We were washed in holy water. (1848.) Holy Baptism.
15. When of old the Jewish mothers. (1853.) Christ's Invitation to Children.
16. Within the Churchyard side by side. (1848.) Burial.
Of the above hymns those dated 1848 are from Mrs. Alexander's Hymns for Little Children; those dated 1853, from Narrative Hymns, and those dated 1875 from the 1875 edition of Hymns Ancient & Modern.
Several new hymns by Mrs. Alexander are included in the 1891 Draft Appendix to the Irish Church Hymnal.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
=============
Alexander, Cecil F. , p. 38, ii. Mrs. Alexander died at Londonderry, Oct. 12, 1895. A number of her later hymns are in her Poems, 1896, which were edited by Archbishop Alexander.
--John Julian, Dictionary of Hymnology, New Supplement (1907)
See also in:Hymn Writers of the Church
Cecil Frances Alexander
