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Scripture:Acts 3:12-19

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My Song Is Love Unknown

Author: Samuel Crossman Meter: 6.6.6.6.4.4.4.4 Appears in 127 hymnals Scripture: Acts 3:14-15 Lyrics: 1 My song is love unknown, My Savior’s love to me, Love to the loveless shown That they might lovely be. O who am I That for my sake My Lord should take Frail flesh, and die? 2 Christ came from heaven's throne Salvation to bestow, But people scorned and none The longed-for Christ would know. But O my Friend, My Friend indeed, Who at my need His life did spend! 3 Sometimes they strew His way, And His sweet praises sing, Resounding all the way Hosannas to their King, Then “Crucify!” Is all their breath, And for His death They thirst and cry. 4 They rise, and needs will have My dear Lord made away; A murderer they save, The Prince of life they slay. Yet steadfast He To suffering goes, That He His foes From thence might free. 5 Here might I stay and sing, No story so divine: Never was love, dear King, Never was grief like Thine. This is my Friend, In whose sweet praise I all my days Could gladly spend. Used With Tune: LOVE UNKNOWN
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O for a thousand tongues to sing

Author: Charles Wesley (1707-1788) Meter: 8.6.8.6 Appears in 1,730 hymnals Scripture: Acts 3:16 Lyrics: 1 O for a thousand tongues, to sing my great Redeemer's praise, the glories of my God and King, the triumphs of his grace! 2 Jesus! the name that charms our fears, and bids our sorrows cease; 'tis music in the sinner's ears, 'tis life, and health, and peace. 3 He breaks the power of cancelled sin, he sets the prisoner free; his blood can make the foulest clean, his blood availed for me. 4 He speaks, and listening to his voice, new life the dead receive, the mournful, broken hearts rejoice, the humble poor believe. 5 Hear him, ye deaf; his praise, ye dumb, your loosened tongues employ; ye blind, behold your Saviour come; and leap, ye lame, for joy! 6 My gracious Master and my God, assist me to proclaim, to spread through all the earth abroad the honours of thy name. Topics: Life in Christ Christ Incarnate - Public Ministry Used With Tune: RICHMOND
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Author of Life Divine

Author: Charles Wesley Meter: 6.6.6.6.8.8 Appears in 57 hymnals Scripture: Acts 3:15 Lyrics: 1 Author of life divine, who hast a table spread, furnished with mystic wine and everlasting bread: preserve the life thyself hast given, and feed and train us up for heaven. 2 Our needy souls sustain with fresh supplies of love, till all thy life we gain, and all thy fullness prove, and, strengthened by thy perfect grace, behold without a veil thy face. Topics: Author; Body of Christ; Bread; Church; Eucharist; Feeding; Grace; Heaven; Holy Communion; Life; Muisic for Liturgies; Love (Human); Mystery; Human Needs; Service Music Offertory; Service Music During and After Communion; Sustaining; Table; Training; Author; Body of Christ; Bread; Church; Eucharist; Feeding; Grace; Heaven; Holy Communion; Life; Muisic for Liturgies; Love (Human); Mystery; Human Needs; Service Music Offertory; Service Music During and After Communion; Sustaining; Table; Training Used With Tune: AUTHOR

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LOVE UNKNOWN

Meter: 6.6.6.6.4.4.4.4 Appears in 82 hymnals Composer and/or Arranger: John Ireland Scripture: Acts 3:14-15 Tune Key: D Major Incipit: 35632 12345 36676 Used With Text: My Song Is Love Unknown
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AZMON

Meter: 8.6.8.6 Appears in 959 hymnals Composer and/or Arranger: Carl G. Gläser; Lowell Mason Scripture: Acts 3:16 Tune Key: G Major Incipit: 51122 32123 34325 Used With Text: Oh, for a Thousand Tongues to Sing
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DESERT (LYNGHAM)

Meter: 8.6.8.6 Appears in 83 hymnals Composer and/or Arranger: Thomas Jarman (1782-1862) Scripture: Acts 3:16 Tune Key: F Major Incipit: 13456 54343 12713 Used With Text: O for a thousand tongues to sing

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Published text-tune combinations (hymns) from specific hymnals

All hail the power of Jesu's name!

Author: Edwrad Perronet, 1726-1792; John Rippon, 1751-1836 Hymnal: Singing the Faith #342a (2011) Scripture: Acts 3:16 Topics: Jesus Christ the Saviour: Lord of All Languages: English Tune Title: MILES LANE

All hail the power of Jesu's name!

Author: Edward Perronet, 1726-1792; John Rippon, 1751-1836 Hymnal: Singing the Faith #342b (2011) Meter: 8.6.8.6 Scripture: Acts 3:16 Topics: Jesus Christ the Saviour: Lord of All Languages: English Tune Title: DIADEM
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The Prince of Glory

Author: Isaac Watts Hymnal: The Heart's Offering #7 (1915) Scripture: Acts 3:15 First Line: When I survey the wondrous cross Languages: English Tune Title: [When I survey the wondrous cross]

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Charles Wesley

1707 - 1788 Person Name: Charles Wesley (1707-1788) Scripture: Acts 3:16 Author of "O for a thousand tongues to sing" in Church Hymnary (4th ed.) Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Samuel Crossman

1623 - 1684 Scripture: Acts 3:14-15 Author of "My Song Is Love Unknown" in The Presbyterian Hymnal Crossman, Samuel , B.D. From A. Wood's Athenae Oxonienses (1720, vol. ii. p. 730) we gather all that is known of this hymnwriter. Wood says concerning him:— "Samuel Crossman, Bachelor of Divinity of Cambridge, and Prebendary of Bristol, son of Samuel Crossman, of Bradfield Monachorum, in Suffolk. He hath written and published several things, as The Young Man's Monitor, &c, London, 1664, 8vo., and several sermons, among which are two sermons preached in the Cathedral of Bristol, 30th Jan., 1679, and 30th Jan., 1680, being the days of public humiliation for the execrable murder of King Charles I, printed at London, 1681, &c.; also a sermon preached 23rd April, 1680, in the Cathedral Church of Bristol, before the Gentlemen of the Artillery Company newly raised in that City, printed at London, 1680, &c; and, "An Humble Plea for the quiet rest of God's Ark," preached before Sir Joh. Moore, Lord Mayor of London, at St. Mildred's Church in the Poultrey, 5th February, 1681, London, 1682, 4to, &c. He died 4th February, 1683, aged 69 years, and was buried in the South Aisle of the Cathedral Church in Bristol" [of which he had been appointed Dean a few weeks before]. Crossman's contributions to hymnody were given in a small pamphlet entitled:— The Young Man's Meditation, or some few Sacred Poems upon Select Subjects, and Scriptures. By Samuel Crossman, B.D. London, Printed by J. H., &c, 1664. This pamphlet, which was reprinted by D. Sedgwick, London, 1863, contains 9 sacred poems. Of these the following are in common use:— 1. My life's a shade, my days. Resurrection. This is in 6 stanzas of 4 lines, together with a chorus to each stanza of 4 Lines. It is sometimes given as "Life is a shade, my days," as in Kennedy, 1863. 2. Sweet place, sweet place alone, Pt. i. Jerusalem on high, Pt. ii. These two parts form one poem on Heaven. The most popular portion is Pt. ii. This is given in numerous collections in Great Britain and America. Part i. is not so extensively used. From the two parts the cento "Earth's but a sorry tent," in the Dutch Reformed Hymns of the Church, N. Y. 1869, is also taken. 3. Farewell, poor world, I must be gone. Death anticipated. This is given in the Comprehensive Rippon, 1844, and in a few of the older American hymnbooks. 4. My song is love unknown. In the Anglican Hymnbook, 1863 -- John Julian, Dictionary of Hymnology (1907)

John Ireland

1879 - 1962 Scripture: Acts 3:14-15 Composer of "LOVE UNKNOWN" in The Presbyterian Hymnal John Ireland (1879-1962) studied at Durham University in England and became a church organist, choirmaster, editor, and lecturer, eventually teaching at the Royal College of Church Music. He was a gifted composer of music for voice, piano, organ, chamber music, and orchestra that were recognized for their excellence during his lifetime; LOVE UNKNOWN was his only hymn tune, found today in numerous hymnals. Emily Brink