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An Evening Hymn
Author: Thomas Ken Meter: 8.8.8.8 Appears in 1,046 hymnals First Line: All praise to Thee, my God, this night Lyrics: 1 All praise to You, my God, this night,
For all the blessings of the light.
Keep me, O keep me, King of kings,
Beneath the shelter of Your wings.
2 Forgive me, Lord, for this I pray,
The wrong that I have done this day.
May peace with God and neighbor be,
Before I sleep restored to me.
3 Lord, may I be at rest in You
And sweetly sleep the whole night thro'.
Refresh my strength, for Your own sake,
So I may serve You when I wake.
4 Praise God, from whom all blessings flow;
Praise Him all creatures here below;
Praise Him above, ye heav'nly host;
Praise Father, Son, and Holy Ghost.
Baptist Hymnal, 1991
An Evening Hymn
O Breath of God
Author: Alfred H. Vine Meter: 8.8.8.8 Appears in 18 hymnals First Line: O breath of God, breathe on us now
O Breath of God
The Beatitudes
Author: Isaac Watts Meter: 8.8.8.8 Appears in 217 hymnals First Line: Blest are the humble souls that see
The Beatitudes
DUKE STREET
Meter: 8.8.8.8 Appears in 1,435 hymnals Composer and/or Arranger: John Hatton, c.1710-1793 Tune Key: D Major Incipit: 13456 71765 55565 Used With Text: I Know That My Redeemer Lives
DUKE STREET
WINCHESTER NEW
Meter: 8.8.8.8 Appears in 388 hymnals Tune Sources: Musikalisches Handbuch, Hamburg, 1690; alt. 1990 Tune Key: B Flat Major Incipit: 51566 54334 32554 Used With Text: O Splendor of God's Glory Bright
WINCHESTER NEW
Junto al Jordán
Author: Dimas Planas Belfort Hymnal: El Himnario #59 (1998) Meter: 8.8.8.8 First Line: Junto al Jordán se oye el clamor Topics: Adviento; Adviento; Advent Scripture: John 1:29 Languages: Spanish Tune Title: PUER NOBIS
Junto al Jordán
Junto al Jordán
Author: Dimas Planas Belfort Hymnal: El Himnario Presbiteriano #59 (1999) Meter: 8.8.8.8 First Line: Junto al Jordán se oye el clamor Lyrics: 1 Junto al Jordán se oye el clamor
de Juan Bautista, el precursor.
Anuncia que ya viene aquél
que habrá de ser nuestro Emanuel.
2 Recto ha de ser el proceder
del pueblo que aspira a ser
del templo de su habitación
y objecto de su redención.
3 Cual nuestra sola redención
te acoje nuestro corazón,
pues sin tu gracia, oh Salvador,
fallece cual marchita flor.
4 Rescátanos ya del sufrir;
no nos permitas sucumbir.
Y que tu esplendorosa faz
al mundo alumbre y traga paz.
5 Jesús que viene con virtud
y cuyo adviento trae salud,
el Padre y el Consolador
reciban gloria, prez y honor. Topics: Adviento; Adviento Scripture: John 1:29 Languages: Spanish Tune Title: PUER NOBIS
Junto al Jordán
Great God, to thee my voice I raise
Author: Isaac Watts Hymnal: Divine and Moral Songs #HV (1866) Meter: 8.8.8.8 Lyrics:
Great God, to thee my voice I raise,
To thee my youngest hours belong:
I would begin my life with praise,
Till growing years improve the song.
’Tis to thy sovereign grace I owe
That I was born on Christian ground;
Where streams of heavenly mercy flow,
And words of sweet salvation sound.
34
I would not change my native land
For rich Peru, with all her gold:
A nobler prize lies in my hand
Than east or western Indies hold.
How do I pity those that dwell
Where ignorance and darkness reign!
They know no heaven—they fear no hell—
That endless joy—that endless pain.
Thy glorious promises, O Lord,
Kindle my hopes and my desire:
While all the preachers of thy word
Warn me t’ escape eternal fire.
Thy praise shall still employ my breath,
Since thou hast mark’d my way to heaven,
Nor will I run the road to death,
And waste the blessings thou hast given.
Languages: English
Great God, to thee my voice I raise
W. Chatterton Dix
1837 - 1898 Person Name: William C. Dix Meter: 8.8.8.8 Author of "The Way Of Sorrows" in The Cyber Hymnal Most British hymn writers in the nineteenth century were clergymen, but William C. Dix (b. Bristol, England, 1837; d. Cheddar, Somerset, England, 1898) was a notable exception. Trained in the business world, he became the manager of a marine insurance company in Glasgow, Scotland. Dix published various volumes of his hymns, such as Hymns of Love and Joy (1861) and Altar Songs: Verses on the Holy Eucharist (1867). A number of his texts were first published in Hymns Ancient and Modern (1861).
Bert Polman
========================
Dix, William Chatterton, son of John Dix, surgeon, of Bristol, author of the Life of Chatterton; Local Legends, &c, born at Bristol, June 14, 1837, and educated at the Grammar School of that city. Mr. Chatterton Dix's contributions to modern hymnody are numerous and of value. His fine Epiphany hymn, "As with gladness men of old,” and his plaintive ”Come unto Me, ye weary," are examples of his compositions, many of which rank high amongst modern hymns. In his Hymns of Love and Joy, 1861, Altar Songs, Verses on the Holy Eucharist, 1867; Vision of All Saints, &c, 1871; and Seekers of a City, 1878, some of his compositions were first published. The greater part, however, were contributed to Hymns Ancient & Modern; St. Raphaels Hymnbook, 1861; Lyra Eucharidica, 1863; Lyra Messianica, 1864; Lyra Mystica, 1865; The People's Hymns, 1867; The Hymnary, 1872; Church Hymns, 1871, and others. Many of his contributions are renderings in metrical form of Dr. Littledale's translation from the Greek in his Offices . . . of the Holy Eastern Church, 1863; and of the Rev. J. M. Rodwell's translation of hymns of the Abyssinian Church. These renderings of the "songs of other Churches" have not received the attention they deserve, and the sources from whence they come are practically unknown to most hymnal compilers. Mr. Dix has also written many Christmas and Easter carols, the most widely known of which is "The Manger Throne." In addition to detached pieces in prose and verse for various magazines, he has published two devotional works, Light; and The Risen Life, 1883; and a book of instructions for children entitled The Pattern Life, 1885. The last-named contains original hymns by Mr. Dix not given elsewhere. In addition to the more important of Mr. Dix's hymns which are annotated under their respective first lines, the following are also in common use:-
1. God cometh, let the heart prepare. Advent. In his Vision of All Saints, &c, 1871.
2. Holy, holy, holy, to Thee our vows we pay. Holy Communion. Published in his Altar Songs, 1867, in 6 stanzas of 6 lines, and headed "Eucharistic Processional for Dedication Feast." In the Society for Promoting Christian Knowledge Church Hymns, 1871, and others in an abridged form.
3. How long, O Lord, how long, we ask. Second Advent. Appeared in the Appendix to the Society for Promoting Christian Knowledge Psalms & Hymns, 1869, and repeated in several collections.
4. In our work and in our play. Children's Hymn. Published in his Hymns and Carols for Children, 1869, and is largely adopted in children's hymnbooks, as Mrs. Brock's Children's Hymnbook, 1881, and others. Also in the Society for Promoting Christian Knowledge Church Hymns, 1871.
5. In the hollow of Thine hand. For Fair Weather. Appeared in the People's Hymns, 1867, and repeated in several others.
6. Joy fills our inmost heart today. Christmas. Printed in the Church Times, and then on a Flysheet by Gr. J. Palmer, as the third of Four Joyful Hymns for Christmas, circa 1865. It is in the Society for Promoting Christian Knowledge Church Hymns, 1871, and other hymnals. It is also one of Mr. Dix's Christmas Customs & Christmas Carols, not dated.
7. Lift up your songs, ye thankful. St. Ambrose. Contributed to the People's Hymns, 1867.
8. Now in numbers softly flowing. St. Cecilia. Contributed to the People's Hymns, 1867.
9. Now, our Father, we adore Thee. Praise to the Father. Appeared in the Appendix to the S. P. C. K. Psalms & Hymns, 1869.
10. O Christ, Thou Son of Mary. St. Crispin. First printed in the Union Review, Sept., 1866, and thence into the People's Hymns, 1887.
11. O Cross which only canst allay. Glorying and Trusting in the Cross. Published in the People's Hymns, 1867.
12. O Thou the Eternal Son of God. Good Friday. Appeared in Lyra Messianica, 1864; the author's Hymns and Carols for Children, 1869; the S. P. C. K. Church Hymns, 1871, &c.
13. On the waters dark and drear. For use at Sea. Published in Hymns for Public Worship, &c. (St. Raphael's, Bristol), 1861; the S. P. C. K. Church Hymns, 1871, &c.
14. Only one prayer to-day. Ash Wednesday. Contributed to the People's Hymns, 1867.
15. Sitting at receipt of custom. St. Matthew. Appeared in the People's Hymns, 1867.
16. The Cross is on thy brow. Confirmation. In the 1869 Appendix to the S. P. C. K. Psalms & Hymns.
17. The stars above our head. Work and Humility. In the 1869 Appendix to the S. P. C. K. Psalms & Hymns.
18. When the shades of night are falling. Evening Hymn to the Good Shepherd. In the author's Seekers of a City, &c. [1878].
Most of Mr. Dix's best-known hymns, and also some of those named above, are in common use in America and other English-speaking countries. In Great Britain and America from 30 to 40 are in common use. He died Sept. 9, 1898.
-- John Julian, Dictionary of Hymnology (1907)
======================
Dix, William Chatterton, p. 302, ii. Additional hymns by Mr. Dix now in common use are:—
1. Lift up your songs, ye angel choirs. Ascension.
2. Now, my soul rehearse the story. Christ Feeding the Multitude.
3. Within the temple's hallowed courts. Blessed Virgin Mary. These hymns are from his Altar Songs, 1867.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
W. Chatterton Dix
James Edmeston
1791 - 1867 Meter: 8.8.8.8 Author of "Fountain of Grace, Rich, Full and Free" in The New Christian Hymnal Edmeston, James, born Sept. 10, 1791. His maternal grandfather was the Rev. Samuel Brewer, who for 50 years was the pastor of an Independent congregation at Stepney. Educated as an architect and surveyor, in 1816 he entered upon his profession on his own account, and continued to practice it until his death on Jan. 7, 1867. The late Sir G. Gilbert Scott was his pupil. Although an Independent by descent he joined the Established Church at a comparatively early age, and subsequently held various offices, including that of churchwarden, in the Church of St. Barnabas, Homerton. His hymns number nearly 2000. The best known are “Lead us, Heavenly Father, lead us” and "Saviour, breathe an evening blessing." Many of his hymns were written for children, and from their simplicity are admirably adapted to the purpose. For many years he contributed hymns of various degrees of merit to the Evangelical Magazine, His published works are:—
(1) The Search, and other Poems, 1817. (2) Sacred Lyrics, 1820, a volume of 31 hymns and one poem. This was followed by a second Series, 1821, with 35; and a third Series, 1822, with 27 pieces respectively. (3) The Cottage Minstrel; or, Hymns for the Assistance of Cottagers in their Domestic Worship, 1821. This was published at the suggestion of a member of the Home Missionary Society, and contains fifty hymns. (4) One Hundred Hymns for Sunday Schools, and for Particular Occasions, 1821. (5) Missionary Hymns, 1822. (6) Patmos, a Fragment, and Other Poems, 1824. (7) The Woman of Shunam, and Other Poems, 1829. (8) Fifty Original Hymns, 1833. (9) Hymns for the Chamber of Sickness, 1844. (10) Closet Hymns and Poems, 1844. (11) Infant Breathings, being Hymns for the Young, 1846. (12) Sacred Poetry, 1847.
In addition to those of his hymns which have attained to an extensive circulation, as those named above, and are annotated in this work under their respective first lines, there are also the following in common use in Great Britain and America:—
1. Along my earthly way. Anxiety. In his Sacred Lyrics, third set, 1822, in 8 stanzas of 4 lines. It is given in several collections, but usually in an abbreviated form, and generally somewhat altered.
2. Dark river of death that is [art] flowing. Death Anticipated. Given in his Sacred Lyrics, 3rd set, 1822, p. 39, in 9 stanzas of 4 lines. It is usually given in an abbreviated form, and sometimes as, "Dark river of death that art flowing."
3. Come, sacred peace, delightful guest. Peace. Appeared in his Closet Hymns, &c, 1844, in 4 stanzas of 4 lines.
4. Eternal God, before thy throne, Three nations. National Fast.
5. For Thee we pray and wait. Second Advent.
6. God intrusts to all. Parable of the Talents. This is No. 13 of his Infant Breathings, 1846, in 5 stanzas of 4 lines. It is a simple application of the parable to the life of a child. It is widely used.
7. God is here; how sweet the sound. Omnipresence. Given as No. 9 in his Sacred Lyrics, 1st set, 1820, in 6 stanzas of 4 lines. In the Baptist Hymnal, 1879, No. 45. St. i.-iii. are from this text, and iv. and v. are from another source.
8. How sweet the light of Sabbath eve. Sunday Evening. No. 10 in theCottage Minstrel, 1821, slightly altered.
9. Is there a time when moments flow. Sunday Evening. No. 5 of his Sacred Lyrics, 1st set, 1820, in 7 stanzas of 4 lines.
10. Little travellers Zionward. Burial of Children. No. 25 of his Infant Breathings, &c, 1846, in 3 stanzas of 8 lines. In the Leeds Hymn Book, 1853, it begins with stanza ii., "Who are they whose little feet?"
11. May we, Lord, rejoicing say. National Thanksgiving. Dated 1849 by the author in Spurgeon's Our Own Hymnbook, No. 1008.
12. Music, bring thy sweetest treasures. Holy Trinity. Dated 1837 by the author in Spurgeon's Our Own Hymnbook, No. 167. It is in his Sacred Poetry, 1847.
13. Roll on, thou mighty ocean. Departure of Missionaries. In his Missionary Hymns, 1822, in 4 stanzas of 4 lines. It is in common use in America.
14. Sweet is the light of Sabbath eve. Sunday Evening. In 5 stanzas of 41., from the Cottage Minstrel, 1821, where it is given as No. 10, and entitled "The Cottager's Reflections upon the Sabbath Evening."
15. The light of Sabbath eve. Sunday Evening. In 5 stanzas of 4 lines, as No. 11 in the Cottage Minstrel, 1821, p. 14, and headed, "Solemn Questions for the Sabbath Evening."
16. Wake, harp of Zion, wake again. Missions to the Jews. Dated 1846 by the author in Spurgeon's Our Own Hymnbook. It is in his Sacred Poetry, 1847.
17. When shall the voice of singing? In his Missionary Hymns, 1822. It is in a few American collections.
18. When the worn spirit wants repose. Sunday. No. 18, of his Sacred Lyrics, 1st set, 1820, in 4 stanzas of 4 lines. It is somewhat popular, and is given in several collections in Great Britain and America, as the Baptist Psalms & Hymns, 1858-80; the Church Praise Book, N. Y., 1881, &c.
19. Why should I, in vain repining? Consolation. No. 14 in the 1st set of his Sacred Lyrics, 1820, in 4 stanzas of 4 lines.
-- John Julian, Dictionary of Hymnology (1907)
=========================
Edmeston, James, p. 321, ii. Other hymns are:—
1. O Thou Whose mercy guides my way. Resignation. In his Sacred Lyrics, 1st set, 1820, p. 24, in 3 stanzas of 4 lines, and again in his Hymns for the Chamber of Sickness, 1844.
2. Parting soul, the flood awaits thee. Death anticipated. In his Sacred Lyrics, 1st set, 1820, p. 18, in 3 stanza of 8 lines, and based upon the passage in the Pilgrim's Progress:—"Now I further saw that betwixt them and the gate was a river, but there was no bridge to go over, and the river was very deep."
3. 'Tis sweet upon our pilgrimage. Praise. In hi3 Closet Hymns and Poems, 1846, in 3 stanzas of 4 lines, and headed "An Ebenezer Raided."
4. Welcome, brethren, enter in. Reception of Church Officers. Miller says, in his Singers and Songs, 1869, p. 420:—"This is No. 1 of five hymns supplied by Mr. Edmeston, at the request of a friend, for insertion in a provincial hymn-book, on the subject of admitting members," but he does not give the name of the book, neither have we identified It. The hymn, as given in the New Congregational Hymn Book, 1859, No. 840, is in 5 stanzas of 4 lines, of which Millet says stanza iii. is by another hand.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
James Edmeston
Clement of Alexandria
170 - 215 Person Name: Clement of Alexandria, 170?-220? Meter: 8.8.8.8 Author of "Sunset to sunrise changes now" in The Hymnal 1982 Clemens, Titus Flavins (Clemens Alexandrinus), St. Clement of Alexandria, was born possibly at Athens (although on this point there is no certain information) about A.D. 170. His full name, Titus Flavins Clemens, is given by Eusebius (H. E., vi. 13) and Photius (Cod. Ill), but of his parentage there is no record. Studious, and anxious to satisfy his mind on the highest subjects, he is said to have been a Stoic and Eclectic, and a seeker after truth amongst Greek, Assyrian, Egyptian, and Jewish teachers. He himself enumerates six teachers of eminence under whom he studied the "true tradition of the blessed doctrine of the holy apostles." At Alexandria he came under the teaching of Pantsenus, and embraced Christianity, Pantsenus being at the time the master of the Catechetical School in that city. On the retirement of Pantsenus from the school for missionary work, Clement became its head, cir. 190, and retained the position to 203. His pupils were numerous, and some of them of note, including Origen, and Alexander, afterwards Bishop of Jerusalem. Driven from Alexandria by the persecution under Severus (202-203), he wandered forth, it is not known whither. The last notice wo have of him in history is in a letter of congratulation by his old pupil, Alexander, then Bp. of Cappadocia, to the Church of Antioch, on the appointment of Asclepiades to the bishopric of that city. This letter, dated 211, seems to have been conveyed to Antioch by Clement. Beyond this nothing is known, either concern¬ing his subsequent life or death, although the latter is sometimes dated A.D. 220.
The works of Clement are ten in all. Of these, the only work with which we have to do is The Tutor, in three books. The first book describes the Tutor, who is the Word Himself, the children whom He trains (Christian men and women), and his method of instruction. The second book contains general instructions as to daily life in eating, drinking, furniture, sleep, &c.; and the third, after an inquiry into the nature of true beauty, goes onto condemn extravagance in dress, &c, both in men and women. Appended to this work, in the printed editions, are two poems; the first, "A Hymn of the Saviour), and the second, an address "To the Tutor". The first, beginning is attributed to Clement in those manuscripts in which it is found; but it is supposed by some to be of an earlier date: the second is generally regarded as by a later hand .
The “Hymn of the Saviour," the earliest known Christian hymn, has been translated into English:
The earliest translation is "Shepherd of tender youth.” This is by Dr. H. M. Dexter (q. v.). It was written in 1846, first published in The Congregationalist [of which Dexter was editor], Dec. 21, 1849, and is in extensive use in the United States. In Great Britain it is also given in several collections, including the New Congregational Hymn Book, 1859; Baptist Psalms & Hymns, 1858; the R. T. Society's Collection, &c.
There are also translations not in common use, viz.: (1) "Bridle of colts untamed," by Dr. W. L. Alexander, in the Ante-Nicene Christian Library, vol. iv. p. 343; (2) "Bridle of colts untaught," by Dr. H. Bonar, in The Sunday at Home, 1878, p. 11. (3) Another translation is by the Rev. A. W. Chatfield, in his Songs and Hymns of the Earliest Greek Christian Poets, 1876. Mr. Chatfield, following the Anth. Graeca Car. Christ., 1871, p. 37, begins with the eleventh line: "O Thou, the King of Saints, all-conquering Word." His translation extends to 40 lines.
--Excerpts from John Julian, Dictionary of Hymnology (1907)
Clement of Alexandria
The Book of Common Praise
Publication Date: 1939 Publisher: Oxford University Press Meter: 8.8.8.8 Publication Place: Toronto
The Book of Common Praise
A. M. E. C. Hymnal
Publication Date: 1954 Publisher: The African Methodist Episcopal Church Meter: 8.8.8.8
A. M. E. C. Hymnal
The Irish Presbyterian Hymnbook
Publication Date: 2004 Publisher: Canterbury Press Meter: 8.8.8.8 Publication Place: Norwich
The Irish Presbyterian Hymnbook
