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Heinrich Georg Neuss

1654 - 1716 Person Name: Heinrich Georg Neuß Author of "Ein reines Herz, Herr, schaff' in mir" in Schulgesangbuch für höhere Lehranstalten (Ausgabe für Rheinland und Westfalen) Neuss, Heinrich Georg, son of Andreas Neuss, surgeon at Elbingerode in the Harz, was born at Elbingerode, March 11, 1654, and entered the University of Erfurt in 1677 as a student of theology. In 1680 he became a private tutor at Heimburg, near Blankenburg, and then in 1683 conrector, and in 1684 rector of the school at Blankenburg in the Harz. In 1690 he was appointed assistant preacher at Wolfenbüttel, and soon afterwards diaconus of the Heinrichstadt church there. For holding prayer meetings, &c, he was denounced as a Pietist, and chose to resign rather than desist. In the same year, 1692, he became preacher at Hedwigsburg, and travelling Chaplain to Duke Rudolph August of Brunswick, who, at Easter, 1695, appointed him superintendent at Remlingen for the district of Asseburg. In 1696 he received the degree of D.D. from the University of Giessen, and became superintendent, consistorialrath, and chief pastor of the Church of Saints Sylvester and George at Wernigerode, being instituted on Feb. 6. His appointment there was at first unpopular, for he was suspected of Separatist tendencies, but he soon gained the love of the people by his earnest and loving practical Christianity, and by the interest he took in the development of Church music, for which under his care Wernigerode became famous in all the district. He died at Wernigerode, Sept. 30, 1716 (Koch, iv. 425; Allgemeine Deutsche Biographie xxiii. 556; Heinrich Georg Neuss. By Ed. Jacobs. In the Zeitschrift des Harz-Vereins, vol. xxi. 1888, p. 159, &c). The hymns of Neuss appeared principally in his Heb-Opfer zum Bau der Hütten Gottes, das ist, Geistliche Lieder, &c.; of this the first edition with 100 hymns was published at Lüneburg, 1692; and the 2nd edition, with 34 additional, at Wernigerode, 1703 [both in Berlin], most of the pieces bearing the dates of their composition. They were re ceived with great favour in Pietist circles, and Freylinghausen in his Geistreiches Gesang-Buch included no less than 38 (5 in pt. i., 1704; 33 in pt. ii., 1714). In the Werni¬gerode Gesang-Buch, 1712, edited by Neuss, 5 are included, and 5 more in the ed. of 1735. Only a few are found, in recent German collections. The 1703 edition of the Heb-Opfer had also 86 melodies, of which some 15 were by Neuss, and of these 15 passed into Freylinghausen's Gesang-Buch. In 1706 Neuss also published a collection of Brunnen-lieder at Pyrmont, for the frequenters of the Baths there. Only one of his hymns has passed into English, viz.:— Ein reines Herz, Herr, schaff in mir. Sanctification. A simple and beautiful hymn, first published in the 2nd edition, 1703, of his Heb-Opfer, p. 217, in 5 st. of 4 1. In the Berlin Geistliche Lieder, edition 1863, No. 380. Translated as:— A new and contrite heart create. A good and full translation by Miss Cox, in her Sacred Hymns from the German, 1841, p. 153 (1864, p. 177), repeated in the Baptist Hymnal, 1879. Another translation is:—- "Lord! grant a newborn heart to me," by Lady E. Fortescue, 1843, p. 58. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Maurice F. Bell

1862 - 1947 Person Name: Maurice F. Bell, 1862-1947 Translator of "The Glory of These Forty Days" in Evangelical Lutheran Worship Bell, Maurice Frederick, M.A., son of G. W. Bell, barrister at law, was born in London, Sept. 3, 1862. He graduated from Hertford Coll., Oxford (B.A. 1884, M.A. 1887), was ordained D. 1885, P. 1886, and has been since 1904 Vicar of St. Mark, Regent's Park, London. He contributed to The English Hymnal, 1906, four translations (60, 68, 624, 634), and "O dearest Lord, by all adored" (Close of Festival), 1906. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Ludwig Helmbold

1532 - 1598 Author of "Herr Gott, erhalt uns für und für" in Sonntagschulbuch Helmbold, Ludwig, son of Stephan Helmbold, woollen manufacturer at Muhlhausen, in Thuringia, was born at Mühlhausen, Jan. 13, 1532, and educated at Leipzig and Erfurt (B.A. in 1550). After two years' headmastership of the St. Mary's School at Mühlhausen, he returned to Erfurt, and remained in the University (M.A. 1554) as lecturer till his appointment in 1561 as conrector of the St. Augustine Gymnasium at Erfurt. When the University was reconstituted in 1565, after the dreadful pestilence in 1563-64, he was appointed dean of the Philosophical Faculty, and in 1566 had the honour of being crowned as a poet by the Emperor Maximilian II., but on account of his determined Protestantism he had to resign in 1570. Returning to Mühlhausen, he was appointed, in 1571, diaconus of the St. Mary's Church, and 1586, pastor of St. Blasius's Church and Superintendent of Mühlhausen. He died at Mühlhausen, April 8, 1598. (Koch, ii. 234-248; Allgemeine Deutsche Biographie xi. 701-702; Bode, pp. 87-88, &c.) Helmbold wrote many Latin hymns and odes, and numerous German hymns for school use, including a complete metrical version of the Augsburg Confession. His Hymns for church use are mostly clear and concise paraphrases of Scripture histories and doctrines, simple and earnest in style. Lists of the works in which his hymns appeared (to the number of some 400) are given by Koch and Bode. His hymns translated into English are:— i. Herr Gott, erhalt uns für und für. Children. On the value of catechetical instruction as conveyed in Luther's Catechism for Children. First published in Helmbold's Dreyssig geistliche Lieder auff die Fest durchs Jahr. Mühlhausen, 1594 (preface to tenor, March 21, 1585), and thence in Wackernagel, iv. p. 677, and Mützell, No. 314, in 4 stanzas of 4 lines in Porst's Gesang-Buch, ed. 1855, No. 977. The only translation in common use is:— O God, may we e'er pure retain, in full, by Dr. M. Loy, in the Ohio Lutheran Hymnal 1880. ii. Nun lasst uns Gott dem Herren. Grace after Meat. Included in his Geistliche Lieder, 1575, in 8 stanzas of 4 lines, and thence in Wackernagel, iv. p. 647, and the Unverfälschter Liedersegen, 1851, No. 500. The translations are: (1) To God the Lord be rendered," as No. 326 in pt. i. of the Moravian Hymn Book, 1754. (2) "Now let us praise with fervour," in the Supplement to German Psalmody, ed. 1765, p. 75. (3) "To God the Lord be praises," as No. 778 in the Moravian Hymn Book 1789 (1849, No. 1153). iii. Von Gott will ich nicht lassen. Trust in God. Lauxmann in Koch, viii. 365-370, thus relates the origin of this the best known hymn by Helmbold:— In 1563, while Helmbold was conrector of the Gymnasium at Erfurt, a pestilence broke out, during which about 4000 of the inhabitants died. As all who could fled from the place, Dr. Pancratius Helbich, Rector of the University (with whom Helmbold bad formed a special friendship, and whose wife was godmother of his eldest daughter), was about to do so, leaving behind him Helmbold and his family. Gloomy forebodings filled the hearts of the parting mothers. To console them and nerve them for parting Helmbold composed this hymn on Psalm lxxiii. v. 23. The hymn seems to have been first printed as a broadsheet in 1563-64, and dedicated to Regine, wife of Dr. Helbich, and then in the Hundert Christenliche Haussgesang, Nürnberg, 1569, in 9 stanzas of 8 lines Wackernagel, iv. pp. 630-33, gives both these forms and a third in 7 stanzas from a MS.[manuscript] at Dresden. Included in most subsequent hymnbooks, e.g. as No. 640 in the Unverfälschter Liedersegen, 1851. The translations in common use are:— 1. From God the Lord my Saviour, by J. C. Jacobi, in his Psalmodia Germanica, 1722, p. 139, omitting st. vii. (1732, p. 134), repeated slightly altered (and with st. vi., lines 1-4 from vii., lines 1-4 of the German) as No. 320 in pt. i. of the Moravian Hymn Book, 1754. Stanzas i.-iii., v., rewritten and beginning "From God, my Lord and Saviour," were included in the American Lutheran General Synod's Collection, 1850-52, No. 341. 2. Ne'er be my God forsaken. A good translation of stanzas i., ii., iv., by A. T. Russell in his Psalms & Hymns, 1851, No. 229. 3. From God shall nought divide me. A good translation, omitting st. ii., vii. by Miss Winkworth in her Chorale Book for England, 1863, No. 140. Partly rewritten in her Christian Singers, 1869, p. 154. Other translations are: (l)"God to my soul benighted," by Dr. H. Mills, 1845 (1856, p. 179). (2) "From God I will not sever," by Dr. N. L. Frothingham, 1870, p. 202. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Joseph Francis Thrupp

1827 - 1867 Person Name: Joseph Thrupp Author of "Awhile in Spirit, Lord, to Thee" in The Cyber Hymnal Thrupp, Joseph. Francis, M.A., son of a solicitor, was born May 20,1827, and educated at Winchester School and Trinity College, Cambridge. At Winchester he gained the Heathcote and Duncan prizes, and the Queen's gold medal for an English poem, and was Head Prefect during his last year. He graduated in 1849 as 7th Wrangler, and 11th in the 1st class of the Classical Tripos. In 1850 he was elected a Fellow of his college. Taking Holy Orders in 1852, he was appointed Vicar of Barrington, Cambridge, in 1852, and Select Preacher before the University in 1865. He was also for some time a member of the Board of Theological Studies, and was associated with the Society for Promoting Christian Knowledge some 20 years. He died at Surbiton, Sept. 24, 1867. His published works include An Introduction to the Study and the Use of the Psalms; A Revised Translation of the Song of Songs; Ancient Jerusalem; and Psalms and Hymns (Cambridge, Macmillan), 1853. This last contains prefaces, indices, with authors’ names, 93 psalms, 236 hymns, 16 doxologies. Of these 28 psalms and 18 hymns are by Mr. Thrupp. The best known of his hymns are, "Awhile in spirit, Lord, to Thee"; "Hail, that head, all torn and wounded"; "O Son of Man, Thyself once crossed." Mr. Thrupp's versions of individual psalms have not come into common use beyond his own collection. They are therein signed with his initials, "J. F.T.," but are not separately annotated in this Dictionary. His hymns are mainly on the special Festivals of the Church, and, in addition to those annotated elsewhere are:— 1. Abide with us, 0 Saviour dear. Evening. 2. Eternal Word! Incarnate Light. Christ our All. 3. Eternal Word! Who ever wast. Annunciation. 4. How beauteous are their peaceful feet. Ordination. 5. Lord of majesty and might. School Festival. 6. Master, the Son of God art Thou. St. Bartholomew. 7. 0 Saviour of our earthly race. St. Luke. 8. 0 Thou, Whom upward to the sky. Ascension. 9. 0, where shall we deliverance seek. Lent. 10. Ope, Salem, ope thy temple gates. The Presentation. 11. Saviour of men, Almighty Lord. St. Mark. 12. Thou Who didst Thy brethren twain. Saints Simon and Jude. 13. Thou Whose voice upon the border. St. Andrew. 14. To David's Son hosannas sing. Palm Sunday. 15. Two and two, Thy servants, Lord. SS. Philip and James. 16. What, though the ground all good at first. Lent. Mr. Thrupp contributed several articles to Smith's Dictionary of the Bible, and was one of the selected writers on the staff of the Speaker's Commentary. -- John Julian, Dictionary of Hymnology (1907)

Jan Gross

Person Name: ks. Jan Gross Translator of "Zachowaj nas przy Słowie swym" in Śpiewnik Ewangelicki

Emil Gajdacz

Person Name: ks. Emil Gajdacz Translator of "Zachowaj nas przy Słowie swym" in Śpiewnik Ewangelicki

John Needham

? - 1786 Author of "The Day, The Solemn Day Shall Come" in The Cyber Hymnal Needham, John, was the son of John Needham, Baptist Minister, of Hitchin, Herts, but the date of his birth is unknown. He would doubtless be educated by his father, who was a tutor and in repute as a learned man. In 1750 Needham became co-pastor with John Beddome at the Baptist meetinghouse in the Pithay, Bristol; but, two years later, Beddome having retired through age, a violent controversy arose in the Church with regard to a continuance of the plan of co-pastorship. As the result, Needham and a number of his friends removed to a Baptist meetinghouse in Callowhill Street, where a Mr. Foot was pastor. For a time the two societies used the same builing at different hours, but in 1755 they were united, with Mr. Needham and Mr. Foot as co-pastors. It is known that up to 1774 this arrangement continued, and it is also known that in 1787, both Mr. Needham and Mr. Foot having died, the Callowhill Street Church became extinct, but which of the two pastors was the survivor is not known. The date of Needham's death is unknown. It was probably circa 1786. In 1768 he published Hymns Devotional and Moral on various Subjects, collected chiefly from the Holy Scriptures, &c, Bristol, S. Farley, 1768. These hymns are 263 in all, and whilst none of them possess great excellence, yet several are of a pleasing and useful character. During the past 120 years several have appeared in Nonconformist hymnbooks, and specially in those of the Baptists. Of these the following are still in common use:— 1. Ashamed of Christ! my soul disdains. Not ashamed of Christ. 2. Awake, my tongue, thy tribute bring. The Divine Perfections. 3. Glory to God, Who reigns above. Jesus, the Messiah. 4. Great author of the immortal mind. Imitation of God's Moral Perfections. From "flow matchless, Lord, Thy glories are." 5. Happy the man whose cautious steps. Christian Moderation. 6. Holy and reverend is the Name. Reverence in Worship. 7. Kind are the words that Jesus speaks. Christ the Strengthener. 8. Lord,ere [Now Lord] the heavenly seed is sown. Parable of the Sower. 9. Methinks the last great day is come. The Judgment. 10. Rise, O my soul, pursue the path. The Example of the Saints. 11. See how the little toiling ant. Youth for Christ. 12. Thou art, O God, a Spirit pure. God a Spirit. 13. To praise the ever bounteous Lord. Harvest. 14. When some kind shepherd from his fold. The Lost Sheep. From this “O how divine, how sweet the joy," in Hatfield's Church Hymn Book, New York, 1872, is taken. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)

Sedulius

400 - 499 Person Name: Caelius Sedulius, 5th cent. Author of "When Christ's appearing was made known" in The Hymnal 1982 Sedulius, Coelius. The known facts concerning this poet, as contained in his two letters to Macedonius, are, that in early life, he devoted himself to heathen literature; that comparatively late in life he was converted to Christianity; and that amongst his friends were Gallieanus and Perpetua. The place of his birth is generally believed to have been Rome; and the date when he flourished 450. For this date the evidence is, that he referred to the Commentaries of Jerome, who died 420; is praised by Cassiodorus, who d. 575, and by Gelasius, who was pope from 492 to 496. His works were collected, after his death, by Asterius, who was consul in 494. They are (1) Carmen Paschale, a poem which treats of the whole Gospel story; (2) Opus Paschale, a prose rendering of the former; (3) Elegia, a poem, of 110 lines, on the same subject as the Carmen; (4) Veteris et Novi Testamenti Collatio; and (5) the hymn, "A solis ortus cardine". Areval(1794) quotes 16 manuscripts of Sedulius's work, ranging in date from the 7th to the 16th century. The best edition of his Opera is that by Dr. J. Huemer, pulished. at Vienna in 1885. Areval's text is printed in Migne's Patrology: Series Latina vol. xix. This Sedulius must not be confounded with the Irish, or with the Scottish Sedulius, as is sometimes done. --John Julian, Dictionary of Hymnology (1907)

Peter J. Scagnelli

b. 1949 Person Name: Peter J. Scagnelli, b. 1949 Translator of "Again We keep This Solemn Fast" in The New Century Hymnal

M. B. Landstad

1802 - 1880 Person Name: Landstad Translator of "Hold oppe, Gud, hos os dit Ord" in M. B. Landstads Kirkesalmebog og "Nokre Salmar" ved Professor Dr. E. Blix, samt følgende tillæg Magnus Brostrup Landstad (born 7 October 1802 in Måsøy, Norway and died 8 October 1880 in Kristiania) was a Norwegian minister, psalmist and poet who published the first collection of authentic Norwegian traditional ballads in 1853. This work was criticized for unscientific methods, but today it is commonly accepted that he contributed significantly to the preservation of the traditional ballads. Landstad lived with his father Hans Landstad (1771–1838) who was also a minister, first in 1806 to Øksnes, to Vinje in 1811 and to Seljord in 1819. He took a theological degree (cand. theol) in 1827, and worked after that as the resident chaplain in Gausdal for six years. After that he worked in different parishes in Telemark, Østfold before he became minister of Sandar in Vestfold in 1859. He married Wilhelmine Margrete Marie Lassen, in 1828. He is well known for introducing popular, contemporary Norwegian language into the hymns he wrote, contributing significantly to the spirit of Norwegian romantic nationalism which grew in Norway in this period. His greatest single achievement was the Landstad Hymnbook (Kirkepsalmebog), which with later revisions was used in Norwegian (bokmål) parishes from 1869 until 1985. The current official church hymnbook contains a lot of his hymns and his translations of foreign hymns. He was the cousin of Hans Peter Schnitler Krag. The Landstad-institute, which lies in Seljord, is named after him. He was a great grandfather of Magny Landstad, also a famous writer. Publications-- 1852: Norske Folkeviser. 3 vols. Christiania: C. Tönsberg, [1852-]1853. 1869: Kirkesalmebok: efter offentlig Foranstaltning. Kristiania: J. W. Cappelens Forlag, 1871 --http://en.wikipedia.org/wiki/ See also in: Wikipedia

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