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Thomas Cotterill

1779 - 1823 Meter: 7.7.7.7 with alleluias Author of "Hail the Day That Sees Him Rise" in Psalter Hymnal (Gray) Thomas Cotterill (b. Cannock, Staffordshire, England, 1779; d. Sheffield, Yorkshire, England, 1823) studied at St. John's College, Cambridge, England, and became an Anglican clergyman. A central figure in the dispute about the propriety of singing hymns, Cotterill published a popular collection of hymns (including many of his own as well as alterations of other hymns), Selection of Psalms and Hymns in 1810. But when he tried to introduce a later edition of this book in Sheffield in 1819, his congregation protested. Many believed strongly that the Church of England should maintain its tradition of exclusive psalm singing. In a church court the Archbishop of York and Cotterill reached a compromise: the later edition of Selection was withdrawn, and Cotterill was invited to submit a new edition for the archbishop's approval. The new edition was published in 1820 and approved as the first hymnal for the Anglican church of that region. Cotterill's suppressed book, however, set the pattern for Anglican hymnals for the next generation, and many of its hymns are still found in modern hymnals. Bert Polman =============== Thomas Cotterill was born in 1779; studied at S. John's College, Cambridge, graduating M.A.; ordained in 1806, and enterred upon parochial work at Tutbury; afterwards removed to Lane End, where he remained for nine years among the Potteries; in 1817, became perpetual Curate of S. Paul's, Sheffield. He died in 1823. He was the author of several books; among them, "A Selection of Psalms and Hymns for Public and Private Use, adapted to the Services of the Church of England." In the preparation of this collection (the 8th ed., 1819), he had the assistance of Montgomery, who in this work did what he condemned in others, viz., altering and remodeling other authors' hymns. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ====================== Cotterill, Thomas, M.A., was the son of a woolstapler at Cannock, Staffordshire, where he was born Dec. 4, 1779. After attending the local boarding-school of the Rev. J. Lomax, he proceeded to the Free School, Birmingham. He graduated at St. John's College, Cambridge (B.A. 1801, M.A. 1805), of which he became a Fellow. Taking Holy Orders, he became Curate of Tutbury in June, 1803 (not 1806, as stated by Miller in Singers & Songs of the Church). His subsequent charges were the Incumbency of Lane End, Staffordshire, 1808-17, and the Perpetual Curacy of St. Paul's Sheffield, 1817-23. He died at Sheffield Dec. 29, 1823 (not Jan. 5, 1824, as in the Gentleman’s Magazine), aged 44. His volume of Family Prayers attained to the sixth edi¬tion in 1824. As a hymn-writer, Cotterill is less known than as the compiler of a Selection of Psalms and Hymns which has had a most marked effect on modern hymnals. The first edition of that Selection was published in 1810, and the 9th in 1820. All subsequent issues were reprints of the last. The most important edition is the 8th, 1819. To that Selection Cotterill contributed at various dates 25 original hymns and versions of individual psalms. These, in common with all the hymns in the Selection, are given without author's name. Through the aid, however, of marked copies [in the collections of Brooke and Julian] and of members of Cotterill's family, we are enabled to identify most, if not all, of his original productions. In addition to those which are annotated under their first lines, we have— i. In his Selection of Psalms & Hymns for Public and Private Use, adapted to the Festivals of the Church of England, &c, 1st ed., 1810:— 1. Awake, O sword, the Father cried. Atonement. 2. Before Thy throne of grace, O Lord. Lent. 3. From Sinai's mount, in might array'd. The Law and the Gospel. 4. From Thine all-seeing Spirit, Lord. Ps. 139. 5. In all the ways and works of God. Ps. 145. 6. Out of the deeps, O Lord, we call. Ps. 130. 7. The Lord, who once on Calvary. The Intercessor. This is based on “Where high the heavenly temple stands," q. v. ii. In the Appendix to the 6th ed. of the same Selection, Staffordshire, 1815:— 8. Blessed are they who mourn for sin. Lent. 9. Father of mercies, let our songs [way, ways]. Thanksgiving. 10. I was alive without the law. Lent. 11. Lord of the Sabbath, 'tis Thy day. Sunday. iii. In the 8th edition of the same, 1819 :— 12. Help us, O Lord, Thy yoke to wear. Charity Sermons. This is sometimes given as "Lord, let us learn Thy yoke to wear," as in Kennedy, 1863, &c. 13. I love the Lord, for He hath heard. Ps. 116. 14. Lo in the East a star appears. Epiphany. This in an altered form begins in Kennedy, 1863, No. 188, with stanza ii., "The ancient sages from afar." 15. Lord, cause Thy face on us to shine. For Unity. 16. When Christ, victorious from the grave. Easter. The 9th ed. of the Selection, 1820, was practically a new work. It was compiled by Cotterill, but revised by Dr. Harcourt, the Archbishop of York, and was dedi¬cated to him. It was the outcome of the compromise in the legal proceedings over the 8th ed., 1819. The 8th ed. contained 367 hymns in addition to 128 versions of the Psalms and 6 Doxologies, the 9th only 152. Its full title was A Selection of Psalms and Hymns for Public Worship, Lond., T. Cadell, 1820. It may be noted that copies of the 8th ed., 1819, are found with two distinct title-pages. One of these, accompanied with the preface, was for the general public, the second, without the preface, for the use of the congregations of St. James's and St. Paul's, Sheffield. Of Cotterill's hymns the most popular are, "O'er the realms of pagan darkness," "Let songs of praises fill the sky," and "Jesus exalted far on high," but these are not distinguished by any striking features of excellence. He was more happy in some of his alterations of older hymns, and in the com¬piling of centos. Many of the readings introduced into the great hymns of the Church first appeared in his Selection. The most notable amongst these are, "Rock of Ages," in 3 stanzas, as in Hymns Ancient & Modern, 1861, the Wesleyan Hymn Book, and other collections; "Lo! He comes with clouds descending;" and “Great God, what do I see and hear." Cotterill's connection with the Uttoxeter Psalms & Hymns, 1805, is given in detail in the article on Staffordshire Hymn-books, and his lawsuit over the 8th ed. of his Selection, 1819, in the article on England Hymnody, Church of. --John Julian, Dictionary of Hymnology (1907)

Robert Campbell

1814 - 1868 Person Name: Robert Campbell, 1814-1868 Meter: 7.7.7.7 with alleluias Translator of "Hail this joyful day's return" in The Hymnal 1982 Robert Campbell was an advocate residing in Edinburgh. He is not much known as an author, but some of his hymns have been adopted in several hymnals. He was Roman Catholic. His death occurred in 1868. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ==================== Campbell, Robert. Advocate, of Sherrington, Scotland, was born at Trochmig, Ayrshire, Dec. 19, 1814. When quite a boy he attended the University of Glasgow. Though showing from his earliest years a strong predilection for Theological studies, eventually he fixed upon the Scottish law as a profession. To this end he entered the Law Classes of the University of Edinburgh, and in due course entered upon the duties of an advocate. Originally a Presbyterian, at an early age he joined the Episcopal Church of Scotland. He became a zealous and devoted Churchman, directing his special attention to the education of the children of the poor. His classical attainments were good, and his general reading extensive. In 1848 he began a series of translations of Latin hymns. These he submitted to Dr. Neale, Dr. Mills of Ely, and other competent judges. In 1850, a selection therefrom, together with a few of his original hymns, and a limited number from other writers, was published as Hymns and Anthems for Use in the Holy Services of the Church within the United Diocese of St. Andrews, Dunkeld, and Dunblane. Edinburgh, R. Lendrum & Co. This collection, known as the St. Andrews Hymnal, received the special sanction of Bishop Torry, and was used throughout the Diocese for some years. Two years after its publication he joined the Roman Catholic Church. During the next sixteen years he devoted much time to the young and poor. He died at Edinburgh, Dec. 29, 1868. From his collection of 1850, four translations were given in Hymns Ancient & Modern, 1861, "At the Lamb's high feast we sing;" “Come, pure hearts, in sweetest measures;" "Ye Choirs of New Jerusalem;" " Ye servants of a martyr'd God" (altered). Attention was thereby directed to his translations. They are smooth, musical, and well sustained. A large number, not included in his 1850 collection, were left by him in manuscript. From these Mr. O.Shipley has printed several in his Annus Sanctus, 1884. (C. MSS.) --John Julian, Dictionary of Hymnology (1907)

Donald S. Marsh

1923 - 2010 Person Name: Don Marsh Meter: 7.7.7.7 with alleluias Arranger (last st.) of "EASTER HYMN" in Baptist Hymnal 2008 Donald Stuart Marsh USA 1923-2010. Born at Akron, OH, he spent his early years in Singapore and Sumatra, Indonesia, where his father was an accountant for rubber plantations. He attended Western Maryland College, Westminster, MD (now McDaniel College). He then attended the U of Houston, TX, and received Masters degrees in music, art, and drama. For 17 years he was involved with theatre, concert, and TV work in NYC as actor, choreographer, teacher, and pianist. For three decades he served at the First Presbyterian Church of Port Jervis (FPCPJ), along with pastor, Richard K Avery, his friend and partner for 50 years. As an ordained elder, he directed 75+ plays and musicals, and conducted three choirs. With pastor Avery, the two wrote and published 150+ songs. They formed Proclamation Productions to publish their works. Later, Hope Publishing handled their sales. Don spent his retirement years at Santa Fe, NM, with his friend, Avery. He died at Santa Fe, never having married. His record is staggering. He directed two full productions each year; created the church’s High Tea concerts; and for years, wrote a new musical to be performed at the annual Thanksgiving weekend Holiday Fair. All this in addition to directing the choirs for Sunday services. He was head of the ‘Presby Players’ there, and is believed to be the longest-running director of a church arts group in America. Proclamation Publications collections of works include: ‘Hymns Hot and Carols Cool’ (1967); ‘More, More, More’ (1970); ‘Songs For the Search’ (1970; ‘Alive and Singing’ (1971); ‘Songs For Easter People’ (1972); three volumes of ‘Hymns and Carols’ (1974-1979); and ‘Songs For Special Occasions’ (1980). John Perry

Randall Keith DeBruyn

b. 1947 Person Name: Randall DeBruyn, b. 1947 Meter: 7.7.7.7 with alleluias Arranger of "LLANFAIR" in Glory and Praise (3rd. ed.)

Sydney H. Nicholson

1875 - 1947 Person Name: Sydney Hugo Nicholson, 1875-1947 Meter: 7.7.7.7 with alleluias Composer of "CHISLEHURST" in The Hymn Book of the Anglican Church of Canada and the United Church of Canada Sydney H. Nicholson, (b. St. Marylebone, London, England, 1875; d. Ashford, Kent, England, 1947) was an organist and church music educator who greatly influenced English hymnody. Educated at Oxford's New College, the Royal College of Music in London, and in Frankfurt, Germany, he became organist at several famous cathedrals, including Westminster Abbey (1919-1928). Nicholson founded and administered the School of English Church Music at Chislehurst in 1927; this important institution, with branches throughout the English-speaking world, was renamed the Royal School of Church Music in 1945. Located in Canterbury after World War II, its headquarters were moved to Addington Palace, Croydon, in 1954. Nicholson was music adviser for the 1916 Supplement of Hymns Ancient and Modern and prepared the way for its 1950 edition. He wrote Church Music: a Practical Handbook (1920) and Quires and Places Where They Sing (1932) and composed operettas, anthems, and hymn tunes. In 1938 he was knighted for his contributions to church music. Bert Polman

Stopford A. Brooke

1832 - 1916 Meter: 7.7.7.7 with alleluias Author of "Let the Whole Creation Cry" in Renew! Songs and Hymns for Blended Worship Brooke, Stopford Augustus, M.A., was born at Letterkenny, Donegal, Nov. 14, 1832, and educated at Trinity College, Dublin, graduating B.A. 1856; M.A. 1858. He carried off the Downes prize and the Vice-Chancellor's prize for English verse. On taking Holy Orders he was successively Curate of St. Matthew's, Marylebone, 1857-59; of Kensington, 1860-63; Chaplain to the British Embassy at Berlin, 1863-65; Minister of St. James's Chapel, York Street, London, 1866-75; and of Bedford Chapel, 1876. He was also appointed Chaplain in Ordinary to the Queen, in 1872. In 1865 he published the Life and Letters of the late F. W. Robertson; in 1874, Theology in the English Poets; in 1876, Primer of English Literature, &c. On seceding from the Church of England in 1881, he published for the use of his congregation, Christian Hymns, a collection of 269 pieces. Of these he is the author of:— 1. Immortal Love, within Whose righteous will. Resignation and Prayer for Guidance. No. 183, in 4 stanzas of 6 lines. It has a strong likeness to Card. Newman's "Lead, kindly light," is in the same metre, and might be called a companion hymn thereto. It was repeated in Horder's Congregational Hymns, 1884. 2. It fell upon a summer day. Christ blessing little children. No. 250, in 10 stanzas of 4 lines. 3. It is finished, all the pain. Good Friday. No. 80, in 6 stanzas of 4 lines. 4. Let the whole creation cry. Invitation to Praise God. An imitation of Ps. 148. It is No. 47, in 10 stanzas of 4 lines, and is of special merit. In st. iv., 11. 3, 4 are from another source. 5. Mysterious Spirit, unto Whom. Rest and Joy in God. Based on a translation by J. G. Whittier from Lamartine. It is No. 159, in 3 stanzas of 8 lines. It was repeated in Horder's Congregational Hymns, 1884. 6. Now that day its wings has furled. Evening. No. 13, in 5 stanzas of 4 lines. 7. 0 God, Whose love is near. Divine protection desired. No. 103, in 7 stanzas of 4 lines. This is Toplady's "Your harps, ye trembling Saints" re-written, only st. i. and iv. being absolutely by Mr. Brooke. 8. 0 that Thou would'st the heavens rend And comfort, &c. Peace desired. No. 149, in 4 stanzas of 4 lines. The first line is from C. Wesley; also stanzas ii., 1. 4, but the rest of the hymn is original. 9. 0 Who is this that on a tree. Good Friday. No. 79, in 8 stanzas of 4 lines. 10. Oft as we run the weary way. Heavenly Witnesses of the struggles of Men. No. 188, in 6 stanzas of 6 lines. 11. Still the night, holy the night. Christmas Carol. No. 55, in 3 stanzas of 8 lines. It is a translation from the German, and is noticed under Mohr, Joseph. 12. Through the starry midnight dim. Christmas. No. 53, in 6 stanzas of 3 lines, and the refrain "Hallelujah." 13. When the Lord of Love was here. Life of Christ. No. 66, in 6 stanzas of 4 lines. It has passed into The Norwood Hymnal; and with the omission of st. vi. and the transposition of st. iv. and v. into Horder's Congregational Hymns, 1884. This is his finest hymn. In addition, Mr. Brooke has made extensive alterations in the text of the hymns which he has adopted from other writers, and has also inserted in many instances additional stanzas into well-known lyrics, and thereby brought them, to some extent, into harmony with his theological views. His own compositions are marked by great freshness of thought and tenderness of expression. [Rev. W. Garrett Horder] -- John Julian, Dictionary of Hymnology (1907)

Alan J. Hommerding

Meter: 7.7.7.7 with alleluias Alterer of "Praise the Lord, Lift Up Your Voice" in One in Faith

J. D. Jones

1827 - 1870 Person Name: Joseph David Jones, 1827 - 1870 Meter: 7.7.7.7 with alleluias Composer of "GWALCHMAI" in The Hymn Book of the Anglican Church of Canada and the United Church of Canada [Gwalchmai] Born: 1827, Bryngrugog, Montgomeryshire, Wales. Died: September 17, 1870, Rhuthun, Wales. Buried: Baptist cemetery, Rhuthun, Wales. Jones’ parents were so poor they could only give him a year’s schooling. Therefore he spent his boyhood learning all he could about music. Before he was 20 years old, he published a few psalm tunes under the title Y Perganiedydd (The Sweet Singer). From this effort he earned sufficient funds to attend college in London. He is also remembered as a singing teacher at Rhuthyn. His works include: Y Perganiedydd, 1847 © The Cyber Hymnal™ (hymntime.com/tch)

Pierre, de Corbeil

1122 - 1222 Person Name: Pierre de Corbeil, c. 1190-1222 Meter: 7.7.7.7 with alleluias Composer of "ORIENTIS PARTIBUS" in One in Faith

Hilary of Poitiers

267 - 367 Person Name: Hilary of Poitiers, 4th cent. Meter: 7.7.7.7 with alleluias Author (attr.) of "Hail this joyful day's return" in The Hymnal 1982 Hilary, Hilarius Pictaviensis, Saint, Bishop, and, according to St. Augustine, "the Illustrious Doctor of all the Churches," was born of heathen parents of an illustrious family and great wealth, at Poictiers early in the fourth century. He received, as a heathen, an excellent classical education, so that St. Jerome says of him that he "was brought up in the pompous school of Gaul, yet had culled the flowers of Grecian science, and became the Rhone of Latin eloquence." Early in life he married, and had a daughter named Abra, Afra, or Apra. About 350 he renounced, in company with his wife and daughter, the Pagan religion of his family, and became a devout and devoted Christian. After his baptism he so gained the respect and love of his fellow Christians, that in 353, upon a vacancy occurring in the see of his native town, he was, although married and a layman, elected to fill it, and received ordination as Deacon and Priest, and consecration as Bishop, "by accumulation," no uncommon occurrence in those days. From that time he was virtually, though not formally, separated from his wife, and lived a very ascetic life. Soon after his consecration he received a visit from St. Martin of Tours (who became thenceforward his devoted disciple), and distinguished himself by his unsparing opposition to the Arian heresy, which had gained many powerful adherents in Gaul at that time, obtaining for himself thereby the title in after years of "Malleus Arianorum," the hammer of the Arians. In 356 he was sent by the Emperor Constantius to Phrygia in exile, in consequence of a report made against his moral character by the Arian Council held at Beziers in Languedoc, over which the Arian leader, Saturninus, Bishop of Aries, presided, whose excommunication for heresy Hilary had some time before secured. His exile lasted until 362, when he returned to Poictiers by the Emperor's direction, though without his sentence of banishment being formally annulled. In spite of his consequent want of permission to do so, he left Poictiers towards the end of the same year, and spent two years in Italy, whence he was again sent back to Gaul in 364 by the new Emperor Valentinian, in consequence of his denouncing Auxentius, the Bishop of Milan, where Hilary was at that time resident, as having been insincere in his acceptance of the creed of Nicaea. Hilary lived for some three years after his final return to Poictiers, and died Jan. 13, 368, though his Saint's Day (which gives his name to the Hilary term in our Law Courts) is celebrated on the following day, in order, probably, not to trench upon the octave of the Epiphany. St. Hilary's writings, of which a large number are still extant though many have been lost, travel over a vast field of exegetical, dogmatic, and controversial theology. His principal work in importance and elaboration is his “Libri xii. de Trinitate," directed against the Arian heresy, while in his “Commentarium in Matthaeum " we have the earliest commentary on that gospel. The best edition of his works is that of Constant, originally published by the Benedictines, at Paris, in 1693, and reprinted, with some additions, at Verona, in 2 vols., by Scipio Maffei, in 1730. St. Hilary was a sacred poet as well as a theologian, though most of his writings of this character perished, probably, in his Liber Hymnorum, which is one of his books that has not come down to us. It seems to have consisted of hymns upon Apostles and Martyrs, and is highly spoken of by Isidore of Seville in his De Officio Ecclesiastico. All that we have remaining are some lines of considerable beauty on our Lord's childhood (Dom Pitra's Spicilegium Solesmense, Paris, 1862), which are attributed, probably with justice, to him, and about 8 hymns, the attribution of.which to him is more or less certainly correct; Daniel gives 7, 4 of which:— “Lucis Largitor splendide"; "Deus Pater ingenite"; "In matutinis surgimus"; and "Jam meta noctis transiit"; are morning hymns; one, "Jesus refulsit omnium," for the Epiphany; one, “Jesu quadragenariae," for Lent; and one,"Beata nobis gaudia," for Whitsuntide. Thomasius gives another as Hilary's, "Hymnum dicat turba fratrum”. Written as these hymns were in the first infancy of Latin hymnody, and before the metres of the old heathen Latin poets had been wholly banished from the Christian service of song, or the rhyming metres, which afterwards became so general and so effective, had been introduced into such compositions, they can scarcely be expected to take very high rank. At the same time they are not without a certain rugged grandeur, well befitting the liturgical purposes they were intended to serve. Containing as they also do the first germs of Latin rhymes, they have great interest for all students of hymnody, as thus inaugurating that treatment of sacred subjects in a form which was to culminate presently in the beautiful Church poetry of the 12th century. [Rev. Digby S. Wrangham, M.A.] --John Julian, Dictionary of Hymnology (1907) ==================== Hilary, St., pp. 522, i., and 1570, ii. Isidore of Seville and Jerome both speak of Hilary as a hymn writer, but it is by no means certain that any of his genuine hymns have survived. Mr. E. W. Watson, in his St. Hilary of Poitiers, Select Works, 1899 (Select Library of Nicene and Post-Nicene Fathers, vol. ix.), discusses the subject in his Introduction, pp. xlvi.-xlviii., and concludes that none are genuine. He thinks that the recently discovered Liber Hymnorum (see p. 1570, ii.) may have been compiled in Hilary's time, but that he cannot be accepted as the author of any of the surviving hymns in that collection. Canon A. J. Mason in the Journal of Theological Studies, vol. v., April, 1904, pp. 413-432, thinks that the recently discovered hymns are genuine, collects many parallel passages from the undoubted works of Hilary, and is indeed inclined to attribute also the "Lucis largitor splendide " and the "Hymnum dicat" (see pp. 522, ii.; 642, i., ii.) to St. Hilary. A later article by the Rev. A. S. Walpole (vol. vi., p. 599, July, 1905), while accepting the newly discovered hymns, and the "Hymnum dicat," adds various reasons against accepting the other hymns attributed to Hilary by Daniel (see p. 522, ii.). [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)